vendredi 27 mars 2015

Bienheureux FRANÇOIS (FRANCESCO) FAA DI BRUNO, prêtre et fondateur


Bienheureux François Faa Di Bruno

Originaire d'Alessandria au nord de l'Italie, il entra à l'Académie militaire de Turin et devint officier d'Etat-major. Durant la guerre d'indépendance, à Novara, il est marqué par la souffrance et la peur des jeunes soldats mourants. Il change de carrière et se lance dans les études scientifiques. Insatisfait, il devient prêtre à cinquante et un ans pour accomplir en quelques années une œuvre merveilleuse de promotion sociale, humaine et spirituelle, en particulier l'œuvre de sainte Zita pour les filles-mères, les apprenties, les femmes âgées, organisant même une véritable "cité de la femme". Il mourut en 1888.



Bienheureux François FAÀ DI BRUNO

Nom: FAÀ DI BRUNO
Prénom: François (Francesco)
Pays: Italie
Naissance: 09.03.1825  à Alessandria
Mort: 27.03.1888  à Turin
Etat: Prêtre - Fondateur

Note: En 1840 Académie militaire de Turin. En 1846 Officier d'état-major. Etudes de physique et de maths à Paris et à Turin. Quittant l’armée, il continue dans la recherche et l’enseignement. Pour le bien spirituel des jeunes travailleuses, il fonde de nombreuses œuvres qui favorisent la promotion de la femme, dont la Congrégation des Petites Sœurs de Notre-Dame du Suffrage. Prêtre à 51 ans.– [‘BRUNO’ est le lieu du château familial.]

Béatification: 25.09.1988
Canonisation:
Fête: 27 mars
Réf. dans l’Osservatore Romano: 1988 n.39
Réf. dans la Documentation Catholique: 1988 p.1092

Notice brève

Né à Alessandria (Italie) le 9 mars 1825, dernier de douze enfants et orphelin de mère à l’âge de neuf ans, Francesco Faà di Bruno entra en 1840 à l’Académie militaire de Turin et devint officier d’état-major en 1846. L’armée l’envoya à Paris pour poursuivre des études de physique et de mathématiques. De retour en Italie, deux ans plus tard, il abandonna la carrière militaire et continua ses études à l’université de Turin, où il se distingua comme professeur et chercheur. Ami de don Bosco et influencé par son exemple, il se consacra au bien spirituel des jeunes travailleuses et fonda de nombreuses œuvres pour la protection et la promotion de la femme, parmi lesquelles la Congrégation des Petites Sœurs de Notre-Dame du Suffrage. Ordonné prêtre sur le tard en 1876, il mourut à Turin le 27 mars 1888.

Notice développée

Francesco da Paola Virgilio Secondo Maria (François de Paule Virgile Second Marie) Faà di Bruno naît à Alessandria (Alexandrie, Italie) en 1825, dans une famille noble piémontaise ; il est le dernier de douze enfants. Élevé chez les Pères somasques, il entre à 15 ans à l’Académie militaire de Turin. Francesco hésite entre la carrière militaire et la prêtrise. Il participe avec ardeur à la première guerre d’indépendance italienne (1848). Très doué pour les mathématiques, il est nommé officier d’état-major, spécialisé en géographie et en cartographie. Mais lors de la défaite de Novare (1849), il est témoin de la souffrance et de l’angoisse des jeunes soldats blessés ou mourants et cela refroidit son enthousiasme ; il est lui-même blessé. Décoré, il est nommé capitaine. À la suite d’une vexation, il est provoqué en duel et refuse ; le duel est formellement interdit, mais en fait, il est admis par tous et considéré comme un devoir moral. Faà di Bruno est alors tenu à l’écart. Ses supérieurs militaires l’envoient se perfectionner au point de vue scientifique à la Sorbonne à Paris où il travaille sous la direction du célèbre mathématicien Alfred Cauchy, lequel admire chez lui, non seulement le génie, mais la foi et la philanthropie. C’est pourtant l’époque où la recherche scientifique et la foi paraissent incompatibles. Faà travaille aussi avec Le Verrier (les calculs de ces deux savants avaient conduit à la découverte de la planète Neptune par Galle en1846).

De retour à Turin, il obtient sa mise en congé; il quitte l’armée en 1853 à 28 ans. Continuant ses recherches en mathématiques, il découvre en 1859 une formule qui porte son nom (voir ci-dessous). Déjà diplômé à Paris, il est docteur de l’université de Turin en 1861. Il professe à l’académie militaire et à l’université, mais jamais comme professeur en titre, à cause du climat anticlérical de l’époque. Il ne sera nommé qu’en 1876, et comme professeur extraordinaire seulement. Pour l’une de ses sœurs, aveugle, il invente le ‘bureau pour aveugle’ et un réveil électrique pour scander les heures de la journée. Son activité multiforme embrasse aussi la musique. Il crée une école de chant du Dimanche pour les domestiques, publie un magazine sur le chant et compose des mélodies simples et pacifiantes qui ont l’heur de plaire à Franz Liszt. De plus, il mène de front toutes ces activités, ainsi que le professorat, avec de nombreuses œuvres de charité; car il fait connaissance de don Bosco, l’éducateur des garçons pauvres, qui l’influence beaucoup. Lui-même constate la situation sociale déplorable de l’époque, spécialement des femmes, fragilisées par leurs conditions de vie : domestiques, filles-mères, prostituées, femmes âgées ou infirmes. Pour elles, il crée en 1859 une oeuvre qu’il met sous le patronage de sainte Zita (patronne des domestiques), pour leur promotion sociale et spirituelle. « Il organise la naissance d’une véritable “ville de la femme”, équipée d’écoles, d’ateliers, de pensionnats, d’une infirmerie, ayant tous leur propre règlement. Dans cette initiative courageuse et prophétique, il se donne tout entier et dépense tous les biens de sa famille. » (Jean-Paul II) L’étoile qui le guide dans toute cette activité sociale, c’est son grand amour de Dieu. Il nourrit cet amour dans l’exercice constant de la prière et de la contemplation. Il répète souvent : « Se donner à Dieu équivaut à s’adonner à une activité supérieure, qui nous entraîne comme les eaux gonflées et tumultueuses d’un torrent en crue ». Pour l’aider dans ce travail en faveur des femmes, il crée la congrégation des “Sœurs Minimes de Notre-Dame du Suffrage”. Pour son œuvre appelée “Œuvre de sainte Zita”, il construit une église dédiée à Notre-Dame du Suffrage, appelée communément Sainte-Zita. Il en fait les plans et lui donne notamment un clocher élevé où il place une horloge à 80m de hauteur, visible de toute la ville avec un cadran sur chacune des faces du clocher. Son but est que toutes les ouvrières puissent voir l’heure ... et qu’on ne puisse pas prolonger indûment leur temps de travail.

En 1869 a lieu la première prise d’habit des Sœurs de Notre-Dame du Suffrage, mais on se méfie un peu de l’œuvre du fondateur et sa congrégation n’est pas tout de suite reconnue. À l’âge de 51 ans, influencé par don Bosco, il est ordonné prêtre à Rome, le 22 octobre 1876, époque à laquelle il publie aussi son ouvrage scientifique le plus important : “Théorie des formes binaires” (Paris 1876). Il poursuit son inlassable ministère, mais, en 1888, âgé de 63 ans, il meurt brusquement, suite à une infection intestinale. Son ami don Bosco l’avait précédé de deux mois (31 janvier 1888). Sa congrégation sera enfin reconnue en 1893 avec les premières professions religieuses. Le bienheureux Faà di Bruno a été déclaré patron des ingénieurs de l’armée.

Bienheureux François Faà Di Bruno

prêtre ( 1888)

Originaire d'Alessandria dans le nord de l'Italie, il entra à l'Académie militaire de Turin et devint officier d'État-Major d'un haut niveau de compétence. Durant la guerre d'indépendance, à Novare, il est marqué par la souffrance et la peur des jeunes soldats mourants. Il change de carrière et se lance dans les études scientifiques. Insatisfait, il devient prêtre à cinquante et un ans pour accomplir en quelques années une œuvre merveilleuse de promotion sociale, humaine et spirituelle, en particulier l'œuvre de sainte Zita pour les filles-mères, les apprenties, les femmes âgées, organisant même une véritable "cité de la femme". 

Il a été béatifié en septembre 1988.

"La vie du bienheureux Francesco Faà di Bruno, que j'ai eu la joie d'élever aux honneurs des autels le 25 septembre 1988, fut une vie imprégnée d'espérance. Toujours animé par une ardeur intérieure à coopérer au salut de ses frères, il se préoccupa de leur fin dernière. L'ultime destination de l'homme est en effet la rencontre avec Dieu, rencontre à laquelle il faut se préparer dès maintenant à travers un engagement constant à l'ascèse, en rejetant le mal et en faisant le bien."


À Turin, dans le Piémont, en 1888, le bienheureux François Faà di Bruno, prêtre, qui sut allier les sciences mathématiques et physiques avec le zèle des œuvres de charité.


Martyrologe romain




MESSAGE DU PAPE JEAN-PAUL II

À L'OCCASION DU XVII CHAPITRE GÉNÉRAL 

DE L'INSTITUT DES SOEURS MINIMES DE 

NOTRE-DAME DU SUFFRAGE




A la révérende Mère
Soeur FABIOLA DETOMI
Supérieure générale de l'Institut
des Soeurs minimes de Notre-Dame du Suffrage

1. Je désire avant toute chose vous adresser mon salut et mes voeux à l'occasion du Chapitre général de votre Congrégation. Je l'adresse ensuite aux soeurs appelées au service de guide et d'animation de votre Famille religieuse, en les encourageant à accomplir avec un coeur généreux la tâche délicate de gouvernement qui leur a été confiée. Je l'étends en outre aux religieuses capitulaires, en souhaitant que l'expérience de ces intenses journées passées à Rome soit une source d'enrichissement humain et spirituel. Enfin, que ma pensée cordiale parvienne à chacune des Soeurs minimes de Notre-Dame du Suffrage, qui oeuvrent en Italie, en Argentine, en Colombie et en Roumanie, avec l'assurance de mon soutien paternel.

L'Assemblée capitulaire constitue une occasion importante pour réfléchir sur le chemin communautaire parcouru jusqu'à présent, ainsi que pour élaborer des projets de service apostolique, dans la fidélité au charisme originel de l'Institut. Le thème "Témoigner du Christ, notre espérance, dans un monde qui change" se trouve en harmonie avec les orientations pastorales de l'épiscopat italien pour la première décennie de ce nouveau siècle et millénaire.

Révérende Mère, l'intention commune de cette famille religieuse est de reprendre avec un enthousiasme renouvelé, après la pause que constitue ce chapitre, les activités quotidiennes, en soulignant que le Christ, notre espérance, est à la base de tout et qu'il est le but vers lequel tout est orienté. Sa présence mystérieuse maintient vivante cette tension eschatologique, qui doit être celle de chaque croyant. Votre Congrégation considère cette tension eschatologique de l'existence comme l'une de ses caractéristiques fondamentales, qu'elle a reçue en héritage de son bienheureux fondateur.

2. La vie du bienheureux Francesco Faà di Bruno, que j'ai eu la joie d'élever aux honneurs des autels le 25 septembre 1988, fut une vie imprégnée d'espérance. Toujours animé par une ardeur intérieure à coopérer au salut de ses frères, il se préoccupa de leur fin dernière. L'ultime destination de l'homme est en effet la rencontre avec Dieu, rencontre à laquelle il faut se préparer dès maintenant à travers un engagement constant à l'ascèse, en rejetant le mal et en faisant le bien.

Dès sa jeunesse, il eut la préoccupation d'oeuvrer pour le salut des âmes et il voulut pour cela, bien avant de fonder la Congrégation, bâtir à Turin un temple consacré à Notre-Dame du Suffrage. Se préoccuper du "suffrage" pour les âmes du purgatoire: tel est, Révérende Mère et chères soeurs, votre charisme caractéristique, qui vous pousse à une prière constante pour ceux qui nous ont précédés. Cette même intuition charismatique est un encouragement concret à remplir chaque journée terrestre de ces biens qui ne passent ni ne se corrompent.

Il s'agit d'une vérité importante que vous entendez annoncer à travers votre activité d'évangélisation, soutenue par la prière et accompagnée par l'acceptation et par l'offrande à Dieu de la souffrance, en union au sacrifice du Christ, afin que les âmes soient sauvées. La première et la plus élevée des formes de charité envers nos frères est l'ardeur pour leur salut éternel. L'amour chrétien ne connaît pas de frontières et se soustrait même aux limites de l'espace et du temps, ce qui nous permet d'aimer ceux qui ont déjà quitté cette terre.

3. Très chères soeurs dans le Christ, conservez l'intégrité de l'esprit de votre fondateur! Je tiens à vous répéter aujourd'hui ce que j'affirmai à l'occasion de sa béatification. Francesco Faà di Bruno, disais-je alors, est "un hérault de la foi et de la charité", puisque son message de lumière et d'amour, "ne s'affaiblit pas mais devient plus que jamais actuel, poussant à l'action ceux qui ont à coeur les valeurs évangéliques" (Insegnamenti XI/3 [1988], p. 948; Homélie lors de la cérémonie de béatification, 25 septembre 1988; cf. ORLF n. 39 du 27 septembre 1988).

En suivant ses traces, vous avancez avec fidélité et courage sur le chemin entrepris, en tirant lumière et force de son enseignement et en rendant vivante et actuelle son extraordinaire expérience et son lumineux héritage. Surtout, vous serez d'inlassables et joyeuses annonciatrices d'espérance à l'humanité de notre temps, qui est trop souvent presque totalement aveuglée par la violence et l'injustice et enfermée dans des horizons purement terrestres. En imitant votre bienheureux, soyez vous-mêmes les premières à vous renouveler dans l'espérance, pour être à votre tour des messagères fécondes de celle-ci, dans l'Eglise et dans le monde. Ayez "soif" d'âmes à sauver, en aidant chaque frère et soeur à découvrir ce "pas encore" et cet "au-delà" éternel, vers lequel nous sommes tous en chemin. L'avenir éternel se construit dès maintenant, dans le temps, par l'effort quotidien.

Avec ces sentiments et ces souhaits, j'invoque sur vous, très chères soeurs, sur votre communauté et sur ceux que vous rencontrez à l'occasion de votre service quotidien, l'intercession céleste de la Vierge du Suffrage et du bienheureux Francesco Faà di Bruno, tout en vous bénissant de tout coeur, ainsi que toutes les personnes qui vous sont chères.

De Castel Gandolfo, le 2 septembre 2002


IOANNES PAULUS II


© Copyright - Libreria Editrice Vaticana



Francesco Faa di Bruno

An Italian mathematician and priest, born at Alessandria, 7 March, 1825; died at Turin, 26 March, 1888. He was of noble birth, and held, at one time, the rank of captain-of-staff in the Sardinian Army. Coming to Paris, he resigned his commission, studied under Cauchy, an admirable type of the true Catholic savant, and Leverrier, who shared in the discovery of the planet Neptune, and he became intimate with Abbé Moigno and Hermite. On his return to Turin, he was ordained, but the remainder of his life was spent as Professor of Mathematics at the University. In recognition of his achievements as a mathematician, the degree of Doctor of Science was conferred on him by the Universities of Paris and Turin. In addition to some ascetical writings, the composition of some sacred melodies, and the invention of some scientific apparatus, Faa di Bruno made numerous and important contributions to mathematics. These include about forty original articles published in the "Journal de Mathématiques" (Liouville), Crelle's "Journal", "American Journal of Mathematics" (John Hopkins University), "Annali di Tortolini", "Les Mondes", "Comptes rendus de l'Académie des sciences", etc; the first half of an exhaustive treatise on the theory and applications of elliptic functions which he planned to complete in three volumes; "Théorie générale de l'élimination" (Paris, 1859); "Calcolo degli errori" (Turin, 1867), translated into French under the title of "Traité élémentaire du calcul des erreurs" (Paris, 1869); and most important of all, "Théorie des formes binaires" (Paris, 1876), translated into German (Leipzig, 1881). For a list of the memoirs of Faa di Bruno, see the "Catalogue of Scientific Papers of the Royal Society: (London, 1868, 1877, 1891), t. II, vii, and ix.

Linehan, Paul. "Francesco Faa di Bruno." The Catholic Encyclopedia. Vol. 5. New York: Robert Appleton Company, 1909. 26 Mar. 2015 <http://www.newadvent.org/cathen/05740a.htm>.

Francesco da Paola Virgilio Secondo Maria Faà di Bruno

Born: 29 March 1825 in Alessandria, Piemonte, Italy

Died: 27 March 1888 in Turin, Italy


Francesco Faà di Bruno's parents were Carolina Sappa and Luigi Faà di Bruno. Francesco was the youngest of his parents' twelve children and he had seven sisters and four brothers. His father was a wealthy landowner with several titles such as Marquis of Bruno, Count of Carentino, Lord of Fontanile, and Patrizio of Alessandria. The village of Bruno is about 18 km south west of Alessandria, a major city roughly equidistant from Turin, Milan and Genoa. Francesco's mother, Carolina, was from a noble family from Milan. Patrizia Solari writes [11] that Luigi and Carolina had:-

... a happy marriage, one of the most wealthy of the Piedmontese nobility and most generous to the needy people.

Although he is always known as Francesco, the full name of the subject of this biography was Francesco da Paola Virgilio Secondo Maria Faà di Bruno. One of Francesco's brothers, Giuseppe Maria Faà di Bruno, built the church of St Peter in Hatton Garden, London, the most important church for Italian immigrants. He was a leader of the Pious Society of Missions and wrote "Catholic Belief", an exposition of Catholic doctrine aimed at non-Catholics. Over one million copies of this book were sold. Another of Francesco's brothers, Emilio, served in the army and was killed in the Battle of Lissa in 1866. Two of Francesco's sisters became nuns.

When Francesco was nine years old, his mother died. His early education had been at home and he began his school career in 1836 when he entered the college of the Novi Ligure dei Padri Somaschi. After studying for four years at the Novi Ligure he entered the Royal Military Academy of Turin in 1840 with the aim of making a career in the army. It was a six-year course and after graduating in 1846 he was commissioned as a lieutenant in the army. The advanced courses he took included topography and foreign languages. The revolutions which broke out across Europe in 1848 led to the First Italian War of Independence in which Faà di Bruno participated in the Piedmontese Brigata Guardie commanded by Vittorio Emanuele. For six weeks the Brigata Guardie attacked the Austrians at Peschiera del Garda and were victorious on 30 May 1848. After this military campaign there was an uneasy truce was lasted around seven months. Faà di Bruno's main task during these months was to draw up maps and he produced his major map of the Mincio area. He undertook his duties with great enthusiasm, realising that the generals commanding the Piedmontese armies did not have recent accurate maps of the Lombardo-Veneto region. In 1849 he was promoted to captain and shortly after this, in March 1849, the Austrians broke the true and the resulting battle between the Austrian and Piedmontese armies at Novara on 22 March was a humiliating defeat for the Piedmontese. Faà di Bruno's horse was killed by Austrian rifle fire, so he mounted another horse only to have that killed too. He was wounded in the leg and seeing many of his comrades killed, he realised that an army career was not for him.

Charles Albert, the King of Sardinia, resigned following the defeat at Novara and his son Vittorio Emanuele became King of Sardinia. He had two young sons and, realising Faà di Bruno was both an extraordinary person and an exceptional scholar, he asked him to tutor his two young sons. However, Faà di Bruno was known as a devout Catholic and the King immediately came under pressure to appoint a secular tutor for his sons. Vittorio Emanuele decided that, for political reasons, he had to withdraw his offer to Faà di Bruno which he did. Then Faà di Bruno asked permission to leave the army and take up the study of mathematics. He travelled to Paris in 1850 where he studied at the Sorbonne under Augustin-Louis Cauchy who [2]:-

... he admired, not only for his genius, but also for his religious fervour and his philanthropy.

At the Sorbonne Faà di Bruno was in the same classes as Charles Hermite and the two became close friends. However, his time in Paris was not all spent on academic studies for he also assisted in the parish of Saint Sulpice and visited the homes of the poor. He greatly enjoyed visiting the bookshops of Paris and shops where scientific instruments were sold. While in Paris he began publishing mathematical papers: Note sur un nouveau procédé pour reconnaître immédiatment, dans certains cas, l'existence de racines imaginaires dans une équation numérique (1850); Démonstration d'un théorème de M Sylvester, relatif à la décomposition d'un produit de deux déterminants (1851); and Démonstration d'un théorème relatif à la réduction des fonctions homogènes à deux lettres à leur forme canonique (1852). After graduating from Paris with his Licence in Science in 1851, he returned to Turin but this was a difficult time for anyone who was a devout Catholic [3]:-

Among the greatest tragedies of his life, there will always be the contrast between his aspirations, as a sincere patriot desiring Italian unity, but rejection, as a Catholic loyal to the pope, of the methods and unacceptable manner in which that unity was pursued with persecution and oppression of the Church.

The Church of San Massimo, in Borgo Nuovo, was completed in June 1853 and, in the following year, Faà di Bruno set up a choral school for women in the church where they were trained every Sunday by Faà di Bruno who played the organ. He now published papers in Italian such as Sullo stabilimento di un osservatorio magnetico e meteorologico in Torino (1853), and Theorema di geometria (1853), and also continued to publish in French, for example Note sur un théorème de M Brioschi (1854). In May 1855 Faà di Bruno returned to Paris to undergo further training at the astronomical observatory at Brera. The authorities in Turin promised him that, after he returned from Paris, he would be employed at the Observatory in Turin - a promise they did not keep. However, in Paris Faà di Bruno studied astronomy under Urbain Le Verrier and also undertook research with Cauchy on mathematics. He graduated in 1856 having presented two theses, one in mathematics Théorie générale de l'élimination on elimination theory, and the other in astronomy on celestial mechanics. While in Paris he had also invented a mechanical device to allow blind people to write. He had personal reasons to invent such an apparatus, for his sister Maria Luigia was becoming blind.
He continued to publish papers in both French and in Italian: Sullo sviluppo delle Funzioni (1855), Sulle Funzioni Isobariche (1856) and Note sur une nouvelle formule de calcul différentiel (1857) were all written while he was undertaking research in Paris. Both the first and the third of these papers contain the result for which he is best known, namely Faà di Bruno's formula. This formula gives the nth derivative of the composition of two functions f (g(x)). Warren Johnson writes [7]:-

Once Faà di Bruno's formula was considered a real analysis result: it is in the 'Cours d'Analyse' of Goursat and of de la Vallée Poussin. Riordan and Comtet saw it as part of combinatorial analysis, a term that seems to be going out of fashion; the subject subsumed in algebraic combinatorics, the books of Riordan and Comtet largely superseded by Stanley's monumental 'Enumerative combinatorics' (1997, 1999) where Faà di Bruno's formula is mentioned, but not stated. It can also be found in books on partitions [George E Andrews, 'The theory of partitions' (1976)], mathematical statistics, matrix theory, calculus of finite differences, computer science [Donald E Knuth, 'The Art of Computer Programming' (1968)], symmetric functions, and miscellaneous mathematical techniques.
Several authors have pointed out that Faà di Bruno was not the first to either state or prove this result. The papers [4] and [7] give fascinating accounts of earlier work. However, Faà di Bruno did give a form of the formula using determinants which nobody had found earlier. After his time in Paris, he was appointed as a lecturer in higher analysis at the University of Turin, and he also gave popular astronomy courses. In 1859 he published an important book in French, Théorie générale de l'élimination. By this stage in his career he had 20 works published. From 1859 Angelo Genocchi held the Chair of Algebra and Complementary Geometry at Turin, then in the following year he moved to the Chair of Higher Analysis and Faà di Bruno was appointed as his deputy. He obtained his doctorate, essentially a D.Sc., in 1861.

After his time studying in the Sorbonne, Faà di Bruno did much charity work on his return to Turin. He had seen food being prepared and distributed to the poor while in Paris and, back in Turin, he began to organise a similar scheme during the winter months. At this time Faà di Bruno came in contact with Giovanni Bosco. Bosco had been ordained a Roman Catholic priest in 1841 in Turin and began to work there to help boys who came to look for work in the city. Bosco provided boys with education, religious instruction, and recreation. Eventually he headed a large establishment containing a grammar school, a technical school, and a church, all built through his efforts. In Turin Bosco and others founded the Society of St Francis de Sales in 1859. Faà di Bruno, following Bosco's example, founded the Pia opera di Santa Zita in the San Donato area of Turin on 2 February 1859. He used his own money together with funds he had collected standing at the doors of churches. He chose the site because this was an area of Turin which was inhabited by the poorest people. Also in 1859 Faà di Bruno founded the Opera per la santificazione delle feste, a Society to promote Sunday observance and to protect workers who were being forced to work on Sundays. He was president of the Society and Bosco accepted the role of vice-president.

Faà di Bruno was incredibly energetic in his work with the poor. In 1860 he founded the Infermeria di San Giuseppe, an infirmary for poor women and the sick where people had an opportunity to convalesce after an illness. In 1862 he founded a boarding-house for the elderly and disabled women. In fact one has to realise that there was much illness in Turin at this time. Frequent epidemics, especially of typhus and cholera, were the result of poor hygiene and Faà di Bruno was able to set up wash rooms in the San Donato area. But his charity work was not restricted to caring for the sick, for he was also passionate about providing educational opportunities for the young people from poor families. He organised a mobile library in 1863 which provided books on many topics, particularly religion and science. In 1864 he set up classes providing training in home economics and, in 1866, he organised courses to train people to become elementary school teachers.

We mentioned above that Emilio Faà di Bruno, one of Francesco's brothers, served in the army and was killed in the Battle of Lissa in 1866. Francesco began the building of the church of Nostra Signora del Suffragio in 1866, following the death of his brother. Building the church took around three years and much of the architectural design was due to Faà di Bruno himself. His experience as a soldier, and his brother's death, had greatly affected him and he held daily prayers in the church of Nostra Signora del Suffragio for the souls of all soldiers killed in wars. Despite the many long hours he spent undertaking charity work, Faà di Bruno did not ignore his mathematical research. He continued to publish articles and gained international fame as a mathematician. This fame, however, did not lead to rapid promotion within the University of Turin. The reason for this was the secular nature of the Italian Independence movement with discrimination against those active in the Church. In 1871 he was put in charge of teaching calculus and analytic geometry and he was appointed as an extraordinary professor of higher analysis in 1876. His colleagues thought very highly of him and seven times they put him forward for a chair. Although he is usually remembered today because of "Faà di Bruno's formula", his most influential mathematical work was his book Théorie des formes binaires on binary forms which he published in 1876. The book was based on lectures that Faà di Bruno had given at the University of Turin. The book became better known in 1881 when Max Noether published a German edition. Paul Gordan wrote to Faà di Bruno from Erlangen on 29 September 1875 and his letter is reproduced, both in the original German and in a French translation, in the Preface to Théorie des formes binaires:-

I have had the opportunity to read your book on binary forms, and I was happy because I found it well adapted to introduce the reader to the theory of invariants. The subject is thoroughly and brilliantly set out, the exposition is simple, clear and, in several places, elegant. ... You have with this work delivered a service to science for which it will be grateful, since you have filled an important gap.

Not only did Faà di Bruno have difficulties in obtaining promotion within the university, but he also had difficulty in becoming ordained. Although he had undertaken the necessary training, his archbishop was opposed to ordaining men later in their lives. Faà di Bruno had to make a special plea to pope Pius IX to overrule the archbishop before he was ordained a Roman Catholic priest in Rome on 22 October 1876. The religious order he had founded, the Suore Minime di Nostra Signora del Suffragio, supported girls in a house called the Conservatorio del Suffragio. In order to provide work for the girls, Faà di Bruno had the idea that they could train as typesetters. He purchased a printing press and set up the Tipographia Suffragio. There a number of mathematics books were published including one by Faà di Bruno himself on elliptic functions. In 1898, ten years after Faà di Bruno's death, the printing press was purchased by Giuseppe Peano for 407 lire and he printed the Rivista di Matematica on it for several years.

In [2] Faà di Bruno is described as follows:-

Faà di Bruno was tall and not always well dressed, but he was simple and good natured. He was of a solitary disposition and spoke seldom (and not always successfully in the classroom). He cultivated music and was said to be a good pianist.

In fact, to give a little more information on his musical talents, he composed scared melodies which were highly thought of by Franz Liszt. We have mentioned above his interest in scientific instruments, but let us add that he invented, among other things, a differential barometer, described in a publication of 1870, and an electric alarm clock. He set up a Foucault pendulum in his church, the Chiesa del Suffragio, to demonstrate the rotation of the earth.

He died suddenly, two days short of his 63rd birthday, from an intestinal infection. Bosco, who had been an inspiration to Faà di Bruno and had died less than two months before him, was made a Saint on 1 April 1934. Already by this time there was a movement to canonise Faà di Bruno and in 1955 the Sacred Congregation of Rites officially accepted the claim for Faà di Bruno to be canonised. Faà di Bruno was declared a Saint by pope John Paul II in St Peter's Square in Rome on 25 September 1988.

Article by: J J O'Connor and E F Robertson

July 2012


MacTutor History of Mathematics

[http://www-history.mcs.st-andrews.ac.uk/Biographies/Faa_di_Bruno.html]


Blessed Francesco Faà di Bruno

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Youngest of twelve children born to Louis, Marquis of Bruno, and Carolina Milanesi, a family of wealthy nobles. Francesco studied mathematics, geography, surveying and cartography, served in the army of Savoy, and rose to officer status in the corps of engineers. Graduated from the Sorbonne with degrees in mathematics and astronomy in 1853. Worked at the French National Observantory in 1855. Professor of mathematics in Turin, Italy, and wrote on a number of math theories. Priest in the archdiocese of Turin. Founded the Society of Saint Zita, the Minim Sisters of Our Lady of Suffrage, a home for un-wed mothers, and a school that is now named for him.

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