jeudi 26 février 2015

Saint ALEXANDRE d'ALEXANDRIE, évêque et confesseur

Icon of the Pope Alexander of Alexandria in Veljusa Monastery, North Macedonia



Saint Alexandre, évêque

Après avoir vainement essayé de ramener à la foi orthodoxe, Arius, l'un de ses prêtres, Alexandre, évêque d’Alexandrie en Egypte, convoqua un concile pour condamner l'hérésie naissante. Secondé par l'un de ses diacres qui deviendra saint Athanase, il fait triompher la vérité lors du concile de Nicée en 325. Il était plein de miséricorde pour recevoir les "lapsi" ceux qui étaient tombés devant les tortures, avaient quitté l'Eglise et voulaient y revenir une fois la paix revenue. Il mourut en 326.

SOURCE : http://www.paroisse-saint-aygulf.fr/index.php/prieres-et-liturgie/saints-par-mois/icalrepeat.detail/2015/02/26/13041/-/saint-alexandre-eveque

Saint Alexandre

Évêque d'Alexandrie (+ 326)

Après avoir vainement essayé de ramener à la foi orthodoxe, Arius, l'un de ses prêtres, il convoqua un concile pour condamner l'hérésie naissante. 

Secondé par l'un de ses diacres qui deviendra saint Athanase, il fait triompher la vérité lors du concile de Nicée en 325. 

Il était plein de miséricorde pour recevoir les "lapsi" ceux qui étaient tombés devant les tortures, avaient quitté l'Église et voulaient y revenir une fois la paix revenue. Il refusa les intégrismes soutenus par l'évêque Mélèce de Lycopolis, connut les débuts de l'hérésie arienne où le même évêque soutenait Arius. Saint Alexandre rencontra ainsi bien des difficultés tant devint grande l'extension de l'hérésie, grâce aux chansons populaires qui la traduisaient. Il put voir le concile œcuménique de Nicée et eut la joie d'être soutenu par saint Athanase.

Commémoraison de saint Alexandre, évêque d’Alexandrie, glorieux vieillard enflammé de zèle pour la foi. Devenu évêque de cette ville après saint Pierre, il chassa de la communion de l’Église Arius, son prêtre perverti par l’impiété hérétique, réfuté par la vérité divine, et que, plus tard, il condamna avec les trois cent dix-huit Pères du Concile de Nicée. Quelques mois après le Concile, en 326, il s’en alla vers le Seigneur.

Martyrologe romain

SOURCE : http://nominis.cef.fr/contenus/saint/5846/Saint-Alexandre.html

Saint Alexandre

Patriarche d’Alexandrie

(250-326)

Successeur d’Achillas, il fut élu en 313 patriarche d’Alexandrie. C’était, au rapport de Théodoret, un saint prêtre, dans la vie duquel il n’y avait rien que de louable. Le sachant d’humeur douce et tranquille, Aldus, le plus dangereux des hérésiarques, crut en avoir facilement raison et ne mit plus de retenue dans la propagande de sa doctrine touchant la divinité de Jésus-Christ. Mais l’évêque fit bien voir en cette occasion la sincérité de ses sentiments et l’intime énergie de son caractère. Après avoir employé les voies de la douceur pour ramener le schismatique, il le sépara de la communion des fidèles, lui et ses partisans, sentence qui fut ratifiée dans un concile métropolitain tenu vers la fin de 320.

Il paraît que l’empereur Constantin traita d’abord cette grave affaire comme une controverse sans conséquence, puisqu’il adressa aux deux adversaires une lettre commune pour les inviter à la réconciliation et à la paix. Cela n’empêcha point Alexandre de s’opposer de toute sa force à l’hérésie, et les deux épîtres qu’on a de lui à ce sujet, l’une à Constantin, l’autre à tous les évêques du monde, font le plus grand honneur à sa mémoire: il y presse vivement Arius et ceux de son parti; il représente leur doctrine d’une manière qui découvre tout ce qu’elle a de plus odieux, et la combat par des preuves très solides.

L’empereur, mieux informé, fit réunir un concile général à Nicée (325); l’erreur y subit une honteuse défaite, et le dogme catholique fut solennellement défini. Alexandre eut une grande part à ces décisions; mais il ne survécut pas longtemps au triomphe de l’Église, et mourut à Alexandrie, le 26 février 326, laissant Athanase pour continuer avec éclat ses bons exemples sur son siège et sa lutte contre les ariens.

La Vie des Saints illustrée pour chaque jour de l’année, d’après les grands recueils de l’hagiographie moderne, Paris, Librairie de Firmin-Didot et Cie, 1887.

SOURCE : https://sanctoral.com/fr/saints/saint_alexandre_patriarche.html

Vénérable Père ALEXANDRE, archevêque d’ALEXANDRIE

Né vers 250, saint Alexandre occupa durant l’épiscopat de saint Pierre d’Alexandrie (cf. 24 nov.) une place importante dans le clergé de la métropole d’Égypte. Homme pieux, animé d’un saint zèle, doux, affable et modeste, il avait un grand amour de ses frères et se souciait tout particulièrement des pauvres. À la mort d’Achille, qui n’occupa le siège épiscopal que pendant cinq mois, ce fut Alexandre qui fut élu pour lui succéder (313). Assumant la reconstitution de l’Église d’Égypte après la persécution, il prit soin de la formation de son clergé, et éleva à la cléricature et à l’épiscopat des hommes qui s’étaient sanctifiés dans l’ascèse et la solitude. Il fit édifier la grande église de Saint-Théonas à Alexandrie et organisa l’assistance envers les fidèles éprouvés. Il eut d’abord à affronter les partisans de l’évêque Mélèce de Lycopolis qui avait ordonné des clercs dans les évêchés vacants pendant la persécution, et qui pour justifier son schisme avait adopté les positions extrémistes de ceux qui refusaient la réconciliation des lapsi. Pendant les premiers temps, le prêtre Arius, autrefois partisan des mélétiens, qui avait été rétabli dans la communion ecclésiastique grâce à l’entremise d’Alexandre, entretint avec lui des relations cordiales. Mais, en 318, il commença à contredire l’enseignement de l’archevêque, en enseignant, à l’aide d’arguments dialectiques, que le Verbe de Dieu n’a pas été de tout temps, qu’Il est une simple créature, et que par conséquent on ne peut pas parler d’unité des Trois Personnes divines. Alexandre, averti de ses menées, ne prit pas immédiatement des mesures contre Arius, essayant de le ramener à la doctrine orthodoxe par des entretiens et de paternelles exhortations. Mais ces efforts s’avérèrent inutiles, et l’hérésie s’étendit bientôt à toute l’Égypte qui se trouvait alors divisée entre les Orthodoxes, les partisans d’Arius et les mélétiens qui défendaient la doctrine de la monarchie divine. Alexandre décida d’excommunier Arius, mais celui-ci ayant trouvé des appuis en Palestine, Syrie et Asie Mineure, il fallut réunir un concile d’une centaine d’évêques à Alexandrie, pour confirmer la sentence et décider l’exil d’Arius et de ses disciples.

En Palestine, l’hérétique se fit passer pour un innocent persécuté et réussit à se gagner des prélats influents, tel Eusèbe de Nicomédie, qui se réunirent en concile et demandèrent à Alexandre de révoquer sa sentence et de l’accepter de nouveau dans sa communion. Mais saint Alexandre tint ferme et résista à toutes les sollicitations, et dans une lettre où il protestait contre l’ingérence d’Eusèbe de Nicomédie, il fit un exposé de la nouvelle hérésie, montrant qu’elle renversait toute la doctrine du Salut. Alors qu’Arius se targuait d’approcher les mystères de la foi au moyen des syllogismes et de la philosophie, Alexandre, s’appuyant sur la Tradition de l’Église, proclamait que c’est parce que le Verbe est Fils de Dieu par nature, que nous sommes constitués par Lui fils adoptifs et pouvons jouir de la vie éternelle, et il se déclarait prêt à mourir pour la défense de cette sainte vérité. Profitant des rivalités entre Constantin et Licinius, Arius rentra en Égypte, où il s’acquit de nombreux partisans dans le peuple, grâce à la composition de chansons et de poèmes rendant facilement assimilables ses erreurs. L’hérésie avait pris une dimension universelle lorsque Constantin resta seul au pouvoir (323). Sur l’influence d’Eusèbe de Nicomédie, l’empereur écrivit à Alexandre et à Arius, en leur reprochant de créer des désordres pour des riens, et il envoya saint Osius de Cordoue (cf. 27 août) en Égypte pour lui faire un rapport sur la situation. Osius réalisa la gravité de l’hérésie et, sur le conseil d’Alexandre, avisa l’empereur qu’on ne pourrait la vaincre sans un concile œcuménique. L’année suivante Constantin (325) réunit le premier saint Concile Œcuménique à Nicée. Saint Alexandre s’y rendit, malgré son grand âge et ses infirmités, et il y prit une part décisive, secondé par son protégé, saint Athanase [Sur tous ces événements cf la notice de S. Athanase, au 18 janv]. Arius et ses partisans y furent clairement condamnés, et le Fils de Dieu déclaré « Consubstantiel » au Père. Le Concile régla également le schisme des mélétiens, en cantonnant Mélèce dans son propre diocèse, et reconnut à l’archevêque d’Alexandrie la juridiction sur l’Égypte, la Libye et la Pentapole. Saint Alexandre joua de plus un rôle décisif dans la fixation de la date de Pâques, et le Concile décida que l’archevêque d’Alexandrie devrait, chaque année, adresser une lettre encyclique à toutes les Églises, annonçant la date commune de Pâques. Cet usage persista jusqu’au Concile de Chalcédoine (451), époque à laquelle la plus grande partie de l’Égypte tomba dans le monophysisme. Le Concile terminé, saint Alexandre rentra en triomphe dans sa cité épiscopale où il travailla à réparer les maux causés par l’hérésie et le schisme, restant inflexible à l’égard des tentatives faites par des gens haut placés pour rétablir Arius. Il s’endormit en paix le 26 février 326 (ou 327), et saint Athanase fut aussitôt élu par l’assemblée des évêques d’Égypte, pour continuer brillamment son œuvre de défense de la vraie foi et de confirmation de l’Église.

SOURCE : http://foi-orthodoxe.fr/vie-des-saints/juin/venerable-pere-alexandre-archeveque-dalexandrie/

Alexander of Alexandria, patriarch and bishop (313-326), Szentek élete I, Budapest 1899, page 222


Saint Alexander of Alexandria

Also known as

Alessandro di Alessandria

Memorial

26 February

formerly 17 April

29 May (Eastern Orthodox)

Profile

Known as a pious youth. Bishop of AlexandriaEgypt in 313. Worked against Arianism, and excommunicated Arius when he preached in the area around Alexandria. Key figure in the Council of Nicaea in 325. Patriarch of AlexandriaDoctor of the Church.

Born

3rd century in northern Egypt

Died

February 326 at AlexandriaEgypt

Canonized

Pre-Congregation

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MLA Citation

“Saint Alexander of Alexandria“. CatholicSaints.Info. 20 February 2023. Web. 15 April 2023. <http://catholicsaints.info/saint-alexander-of-alexandria/>

SOURCE : http://catholicsaints.info/saint-alexander-of-alexandria/

Book of Saints – Alexander – 26 February

Article

ALEXANDER (Saint) Bishop (February 26) (4th century) The successor of Saint Achillas in the Patriarchal See of Alexandria, and a champion of the Faith against the heretic Arius. To his influence over the Emperor Constantino are due in great part the facilities which that monarch afforded to the Bishops for their gathering at the memorable Council of Nicaea (A.D. 325). Saint Achillas died in the following year.

MLA Citation

Monks of Ramsgate. “Alexander”. Book of Saints1921. CatholicSaints.Info. 24 May 2012. Web. 15 April 2023. <http://catholicsaints.info/book-of-saints-alexander-26-february/>

SOURCE : https://catholicsaints.info/book-of-saints-alexander-26-february/

New Catholic Dictionary – Saint Alexander – 17 April

Article

(died 326) ConfessorDoctor of the Church, Patriarch of Alexandria. His appointment excluded Arius from that post. Although a supporter of Athanasius, he treated Arius with consideration; but he is said to have drawn up the Acts of the Council of Nicrea in which Arius was condemned. Feast17 April.

MLA Citation

“Saint Alexander”. New Catholic Dictionary. CatholicSaints.Info. 27 July 2012. Web. 15 April 2023. <http://catholicsaints.info/new-catholic-dictionary-saint-alexander-17-april/>

SOURCE : https://catholicsaints.info/new-catholic-dictionary-saint-alexander-17-april/

St. Alexander

Feast day: Feb 26

St. Alexander succeeded St. Achillas as bishop of Alexandria in 313.

Alexander was a champion of orthodox Catholic teaching.

The majority of his ministry was dedicated to fighting against the Arian heresy. Arius, a priest of Alexandria, claimed Jesus was not truly God and that there was a time when the Son, the second person of the Trinity, did not exist.

The bishop was gentle with Arius but when Arianism started accumulating a larger following, Alexander finally excommunicated Arius. The sentence of excommunication was confirmed in the year 320.

Alexander's epistle on the Arian heresy has survived and remains an important part of ecclesiastical literature.

It is assumed that St. Alexander drew up the acts of the first General Council of Nicaea in 325, where Arianism was formally condemned.

He died in Alexandria two years after his return from the council.

St. Alexander was also famous for his charity to the poor and his doctrine on life.

SOURCE : https://www.catholicnewsagency.com/saint/st-alexander-159

St. Alexander of Alexandria

Feastday: February 26

Death: 328

Bishop and defender of the faith. He was born circa (c.) 250, probably in Alexandria, Egypt, becoming the bishop of the see in 313. The heresy of Arianism was sweeping the region, as Arius was preaching the doctrine there. Alexander excommunicated Arius in 321, a decision upheld by a council. Alexander is also credited with drawing up the acts of the First General Council of Nicaea in 325. He was described by contemporaries as "a lover of God . . .just . . . eloquent." His successor, St. Athanasius, was the choice of Alexander on his deathbed.

SOURCE : https://www.catholic.org/saints/saint.php?saint_id=1246

Alexander of Alexandria B (RM)

Born c. 250; died 326-328. Named bishop of Alexandria in 313 to succeed Saint Achillas, Saint Alexander is famed chiefly for his opposition to the Arian heresy, which claimed the Jesus was not truly God, that the Son was a creature, and that there was a time when the Son did not exist. Alexander is also known for his apostolic doctrine and life, one of the great accomplishments of which was his training of a young deacon name Athanasius, who was later to be celebrated throughout the whole Christian world.

Alexander was gentle with the Arians but he was determined. Many accused him of compromising the position of the Church by the former attitude, many others said he was an impetuous man because of the latter position. He nevertheless must be considered a champion of orthodox Catholic teaching and credited with great pastoral zeal for the kindly, fatherly expostulation he addressed to Arius for a long period before excommunicating him at a meeting of his clergy about 321. The excommunication was confirmed at a local synod in Alexandria. His circular epistle on the Arian heresy has survived and is an important part of the ecclesiastical literature of this period.

As a bishop, Alexander seems to have preferred monks as bishops, appointing by preference those who had lived in hermitages or in the desert since he considered these the proper models of what a bishop ought to be to his flock. Alexander also insisted on charity to the poor in the dioceses under his control--a thing for which he was famous in the diocese of Alexandria.

Alexander is reputed to have drawn up the acts of the first General Council of Nicaea in 325, where Arianism was formally condemned. He died in Alexandria two years after his return from the council, having appointed Athanasius his successor (Benedictines, Delaney, Encyclopedia, Walsh). Click here to see an anonymous Greek icon of Saint Alexander of Alexandria.

SOURCE : http://www.saintpatrickdc.org/ss/0226.shtml

St. Alexander

Patriarch of Alexandriadate of birth uncertain; died 17 April, 326. He is, apart from his own greatness, prominent by the fact that his appointment to the patriarchial see excluded the heresiarch Arius from that post. Arius had begun to teach his heresies in 300 when Peter, by whom he was excommunicated, was Patriarch. He was reinstated by Achillas, the successor of Peter and then began to scheme to be made a bishop. When Achillas died Alexander was elected, and after that Arius threw off all disguise. Alexander was particularly obnoxious to him, although so tolerant at first of the errors of Arius that the clergy nearly revolted. Finally the heresy was condemned in a council held in Alexandria, and later on, as is well known, in the general Council of Nicaea, whose Acts Alexander is credited with having drawn up. An additional merit of this great man is that during his priesthood he passed through the bloody persecutions of Galerius, Maximinus, and others. It was while his predecessor Peter was in prison, waiting for martyrdom, that he and Achillas succeeded in reaching the pontiff, and interceded for the reinstatement of Arius, which Peter absolutely refused declaring that Arius was doomed to perdition. The refusal evidently had little effect, for when Achillas succeeded Peter, Arius was made a priest; and when in turn Alexander came to the see, the heretic was still tolerated. It is worth recording that the great Athanasius succeeded Alexander, the dying pontiff compelling the future doctor of the Church to accept the post. Alexander is described as "a man held in the highest honour by the people and clergy, magnificent, liberal, eloquent, just, a lover of God and man, devoted to the poor, good and sweet to all, so mortified that he never broke his fast while the sun was in the heavens." His feast is kept on 17 April.

Campbell, Thomas. "St. Alexander." The Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company, 1907. 25 Feb. 2016 <http://www.newadvent.org/cathen/01296a.htm>.

Transcription. This article was transcribed for New Advent by Joseph P. Thomas.

Ecclesiastical approbation. Nihil Obstat. March 1, 1907. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York.

Copyright © 2021 by Kevin Knight. Dedicated to the Immaculate Heart of Mary.

SOURCE : http://www.newadvent.org/cathen/01296a.htm

February 26

St. Alexander, Patriarch of Alexandria, Confessor

From Theodoret, St. Athanasius, &c. See Hermant, Tillemont, t. 6. p. 213. 240. Ceillier, t. 4

A.D. 326.

ST. ALEXANDER succeeded St. Achillas in the see of Alexandria, in 313. He was a man of apostolic doctrine and life, mild, affable, exceedingly charitable to the poor, and full of faith, zeal, and fervour. He raised to the sacred ministry chiefly those who had first sanctified themselves in holy solitude, and was happy in the choice of bishops throughout all Egypt. The devil, enraged to see the havoc made in his usurped empire over mankind, by the disrepute idolatry was generally fallen into, used his utmost endeavours to repair the loss to his infernal kingdom, by procuring the establishment of a most impious heresy. Arius, a priest of Alexandria, was his principal instrument for that purpose. This heresiarch was well versed in profane literature, was a subtle dialectitian, had an exterior show of virtue, and an insinuating behaviour; but was a monster of pride, vain-glory, ambition, envy, and jealousy. Under an affected modesty he concealed a soul full of deceit, and capable of all crimes. He joined Meletius, the bishop of Lycopolis, in the beginning of his schism against St. Peter, our saint’s predecessor, in 300: but quitting that party after some time, St. Peter was so well satisfied of the sincerity of his repentence, that he ordained him deacon. Soon after Arius discovered his turbulent spirit, in accusing his archbishop, and raising disturbances in favour of the Meletians. This obliged St. Peter to excommunicate him, nor could he ever be induced to revoke that sentence. But his successor, St. Achillas, upon his repentance, admitted him to his communion, ordained him priest, and made him curate of the church of Baucales, one of the quarters of Alexandria. Giving way to spite and envy, on seeing St. Alexander preferred before him to the see of Alexandria, 1 he became his mortal enemy: and as the saint’s life and conduct were irreproachable, all his endeavours to oppose him were levelled at his doctrine in opposition to which the heresiarch denied the divinity of Christ. This error he at first taught only in private; but having, about the year 319, gained followers to support him, he boldly advanced his blasphemies in his sermons, affirming, with Ebion, Artemas, and Theodotus, that Christ was not truly God; adding what no heretic had before asserted in such a manner, that the Son was a creature, and made out of nothing; that there was a time when he did not exist, and that he was capable of sinning, with other such impieties. St. Athanasius informs us, 2 that he also held that Christ had no other soul than this created divinity or spiritual substance made before the world: consequently, that it truly suffered on the cross, descended into hell, and rose again from the dead. Arius engaged in his errors two other curates of the city, a great many virgins, twelve deacons, seven priests, and two bishops.

One Colluthus, another curate of Alexandria, and many others, declaimed loudly against these blasphemies. The heretics were called Arians, and these called the Catholics Colluthians. St. Alexander, who was one of the mildest of men, first made use of soft and gentle methods to recover Arius to the truth, and endeavoured to gain him by sweetness.and exhortations. Several were offended at his lenity, and Colluthus carried his resentment so far as to commence a schism; but this was soon at an end, and the author of it returned to the Catholic communion. But St. Alexander, finding Arius’s party increase, and all his endeavours to reclaim him ineffectual, he summoned him to appear in an assembly of his clergy, where, being found obstinate and incorrigible, he was excommunicated together with his adherents. This sentence of excommunication the saint confirmed soon after, about the end of the year 320, in a council at Alexandria, at the head of near one hundred bishops, at which Arius was also present, who repeating his former blasphemies, and adding still more horrible ones, was unanimously condemned by the synod, which loaded him and all his followers with anathemas. Arius lay hid for some time after this in Alexandria, but being discovered, went into Palestine, and found means to gain over to his party Eusebius, bishop of Cæsarea, also Theognis of Nice, and Eusebius of Nicomedia, which last was of all others his most declared protector, and had great authority with the emperor Constantine, who resided even at Nicomedia, or rather with his sister Constantia. Yet it is clear from Constantine himself, that he was a wicked, proud, ambitious, intriguing man. It is no wonder, after his other crimes, that he became an heresiarch, and that he should have an ascendant over many weak, but well-meaning men, on account of his high credit and reputation at court. After several letters that had passed between these two serpents, Arius retired to him at Nicomedia, and there composed his Thalia, a poem stuffed with his own praises, and his impious heresies

Alexander wrote to the Pope, St. Sylvester, and, in a circular letter, to the other bishops of the church, giving them an account of Arius’s heresy and condemnation. Arius, Eusebius, and many others, wrote to our saint, begging that he would take off his censures. The emperor Constantine also exhorted him by letter to a reconciliation with Arius, and sent it by the great Osius to Alexandria, with express orders to procure information of the state of the affair. The deputy returned to the emperor better informed of the heresiarch’s impiety and malice, and the zeal, virtue, and prudence of St. Alexander: and having given him a just and faithful account of the matter, convinced him of the necessity of a general council, as the only remedy adequate to the growing evil, and capable of restoring peace to the church. St. Alexander had already sent him the same advice in several letters. 3 That prince, accordingly, by letters of respect, invited the bishops to Nice, in Bithynia, and defrayed their expenses. They assembled in the imperial palace of Nice, on the 19th of June, in 325, being three hundred and eighteen in number, the most illustrious prelates of the church, among whom were many glorious confessors of the faith. The principal were our saint, St. Eustathius, patriarch of Antioch, St. Macarius of Jerusalem, Cecilian, archbishop of Carthage, St. Paphnutius, St. Potamon, St. Paul of Neocessarea, St. James of Nisibis, &c. St. Sylvester could not come in person, by reason of his great age; but he sent his legates, who presided in his name. 4 The emperor Constantine entered the council without guards, nor would he sit till he was desired by the bishops, says Eusebius. 5 Theodoret says, 6 that he asked the bishops’ leave before he would enter.

The blasphemies of Arius who was himself present, were canvassed for several days. Marcellus of Ancyra, and St. Athanasius, whom St. Alexander had brought with him, and whom he treated with the greatest esteem, discovered all the impiety they contained, and confuted the Arians with invincible strength. The heretics, fearing the indignation of the council, used a great deal of dissimulation in admitting the Catholic terms. The fathers, to exclude all their subtilties, declared the Son consubstantial to the Father, which they inserted in the profession of their faith, called the Nicene creed, which was drawn up by Osius, and to which all subscribed, except a small number of Arians. At first they were seventeen, but Eusebius of Cæsarea received the creed the day following, as did all the others except five, namely, Eusebius of Nicomedia, Theognis of Nice, Maris of Chalcedon, Theonas and Secundus of Lybia, the two bishops who had first joined Arius. Of these also Eusebius, Maris, and Theognis conformed through fear of banishment. The Arian historian Philostorgius 7 pretends to excuse his heroes, Eusebius of Nicomedia and Theognis, by saying they inserted an iota, and signed 8 like in substance, instead of 9 the same substance; a fraud in religion which would no way have excused their hypocrisy. Arius, Theonas, and Secundus, with some Egyptian priests, were banished by the order of Constantine, and Illyricum was the place of their exile. The council received Meletius and his schismatical adherents upon their repentance; but they afterwards relapsed into their schism, and part of them joined the Arians. The council added twenty canons of discipline, and was closed about the 25th of August. 10 Constantine gave all the prelates a magnificent entertainment, and dismissed them with great presents to their respective sees. St. Alexander, after this triumph of the faith, returned to Alexandria; where, after having recommended St. Athanasius for his successor, he died in 326, on the 26th of February, on which day he is mentioned in the Roman Martyrology.

A true disciple of Christ, by a sincere spirit of humility and distrust in himself, is, as it were, naturally inclined to submission to all authority appointed by God, in which he finds his peace, security, and joy. This happy disposition of his soul is his secure fence against the illusions of self-sufficiency and blind pride, which easily betrays men into the most fatal errors. On the contrary, pride is a spirit of revolt and independence: he who is possessed with this devil is fond of his own conceits, self-confident, and obstinate. However strong the day-light of evidence may be in itself, such a one will endeavour to shut up all the avenues of light, though some beams force themselves into his soul to disturb his repose, and strike deep the sting of remorse: jealousy and a love of opposition foster the disorder, and render it incurable. This is the true portraiture of Arius, and other heresiarchs and firebrands of the universe. Can we sufficiently detest jealousy and pride, the fatal source of such great evils! Do we not discover, by fatal symptoms, that we ourselves harbour this monster in our breasts? Should the eye be jealous that the ear hears, and disturb the functions of this or the other senses, instead of regarding them as its own and enjoying their mutual advantage and comfort, what confusion would ensue!

Note 1. Theodoret, l. 1. c. 1. Socrates, l. 1. c. 5. [back]

Note 2. L. de. Adv. Chr. p. 635. [back]

Note 3. Rufinus (l. 1. Hist. c. 1.) says, that the council was assembled by the advice of the priests. Ex sacerdotum sententia. And the third council of Constantinople attributes its convocation to St. Sylvester as much as to the emperor. Constantinus et Sylvester magnam in Niceâ synodum congregabant. Conc. Constantinopolitanum tertium, Act. 18. p. 1049. t. 6. Conc. [back]

Note 4. This is acknowledged by the oriental bishops assembled at Constantinople, in 552, (t. 5. Conc. p. 337, 338.) The legates were Vito, or Victor, and Vincent, two Roman priests, to whom the pope joined Osius, bishop of Cordova, as being the most renowned prelate of the West, and highly esteemed by the emperor. Ipse etiam Osius ex Hispanis nominis et famæ celebritate insignis, qui Sylvestri episcopi maximæ Romæ locum obtinebat, una cum Romanis presbyteris Vitone et Vincentio adfuit; says Gelasius of Cyzicus. (Hist. Conc. Nicen. l. 2. c. 5. t. 2. Conc. p. 155.) The same is affirmed by Pope Adrian. (t. 6. Conc. p. 1810.) In all the editions of this council, Osius, with the two priests, Vito and Vincent, is first named among the subscribers. Socrates also names them first, and before the patriarchs. Osius Episc. Cordubæ, ita credo, ut sup. dictum est. Vito et Vincentius presbyteri urbis Romæ. Egypti Alexander Episc. Antiochiæ Eustathius, &c. (Socr. l. 1. c. 13.) It is then false what Blondel (de la primauté de l’Eglise, p. 1195.) pretends, that St. Eustathius of Antioch presided. He is indeed called, by Facundus, (l. 8. c. 1. & l. 11. c. 1.) the first of the council; and by Nicephorus, (Chronol. p. 146.) the chief of the bishops, because he was the first among the orientals; for St. Alexander of Egypt was certainly before him in rank. Theodoret (l. 1. c. 6.) says, he sat the first on the right hand in the assembly. And it appears from Eusebius, that the pope’s legates and the patriarch of Alexandria sat at the head on the left side. This might be the more honourable on several accounts, as being on the right to those that came in. It is certain that the pope’s legates presided in the council of Chalcedon, where they, in the same manner, sat first on the left, above the patriarch of Alexandria, and the patriarch of Antioch was placed on the right. [back]

Note 5. L. 3. de vit. Constant. c. 10. [back]

Note 6. L. 1. c. 7. [back]

Note 7. L. 1. c. 9. [back]

Note 8. [Greek]. [back]

Note 9. [Greek]. [back]

Note 10. The Arabic canons are falsely ascribed to the Nicene council, being collected out of other ancient synods. [back]

Rev. Alban Butler (1711–73). Volume I: January. The Lives of the Saints. 1866.

SOURCE : https://www.bartleby.com/lit-hub/lives-of-the-saints/volume-ii-february/st-alexander-patriarch-of-alexandria-confessor


Alexander of Alexandria

Alexander was the Bishop of Alexandria who first opposed Arius and continued to oppose him and his teaching until his death. His cause was then carried by the more famous Athanasius. According to Epiphanius, Alexander wrote 70 letters to bishops all over the empire, combating Arianism. These were still preserved in Epiphanius’s day (though its unclear whether Epiphanius had seen them or just knew of them, see Against Heresies 69.4).

This chart includes the correspondance to and from Alexander as well as two sermons of unknown date. The date is taken from Opitz. Most of these documents are included in the list of Documents of the Early Arian Controversy.

Opitz’s date – description - CPG

318-319 Alexander to his clergy concerning Arius 2001

c. 318 Alexander’s encyclical letter on Arius’ deposition 2000

c. 320 Arius and other Alexandrian clergy to Alexander pleading his cause 2026

c. 320 Eusebius of Caesarea to Alexander pleading Arius’ cause 3501

c. 320 Part of a letter of Paulinus of Tyre, attacking Alexander’s position 2065

c. 322 Athanasius of Anazarbus to Alexander defending Arius 2060

c. 322 Priest George to Alexander defending Arius 3555

324 Alexander to Alexander of Byzantium 2002

324 Part of a letter of Alexander to all bishops 2003

324 Letter of Alexander to Sylvester of Rome 2005

Oct. 324 Emperor Constantine to Alexander and Arius 2020

June 325 Letter of the Council of Nicaea to the Egyptian church 8515

June 325 Emperor Constantine to the church of Alexandria 8517

Beginning of 328 Fragment of a letter from Emperor Constantine to Alexander 2021

- - Exhortation to Christological Orthodoxy

- -Discourse on the Incarnation of our Lord, and on the soul and the body 2004

Created by AJW

SOURCE : https://www.fourthcentury.com/alexander-chart/



Sant' Alessandro di Alessandria Patriarca

26 febbraio

250 - 328

Eletto patriarca d’Alessandria d’Egitto, rinnovò il clero scegliendo uomini di provata rettitudine e costruì la grande Chiesa di S. Theonas. Lottò contro Ario dopo aver tentato di convincerlo paternamente. La sua vita e la fermezza con cui condusse la lotta contro l’arianesimo sono tuttora testimonianza del suo senso di giustizia, della sua forza spirituale e della sua integrità morale.

Etimologia: Alessandro = protettore di uomini, dal greco

Martirologio Romano: Commemorazione di sant’Alessandro, vescovo: anziano glorioso e dal fervido zelo per la fede, divenuto dopo san Pietro capo della Chiesa di Alessandria, separò dalla comunione ecclesiale il suo sacerdote Ario, pervertito dalla sua insana eresia e confutato dalla verità divina, che egli poi condannò quando entrò a far parte dei trecentodiciotto Padri del Concilio di Nicea I.

Tra i numerosi santi con questo nome, il patriarca Alessandro, nato verso il 250, merita un posto di primissimo piano nell'elenco dei grandi campioni della fede, essendo stato uno dei protagonisti nella lotta all'eresia ariana. Uomo di profonda cultura unita a zelo e bontà, Alessandro fu eletto nel 313 alla importante sede patriarcale di Alessandria d'Egitto. Pare che lo stesso Ario, ordinato sacerdote dal predecessore S. Achilla forse dietro indicazione di Alessandro, sia stato tra i promotori della sua elezione.

Il sessantenne patriarca rivolse le prime cure alla formazione e alla scelta dei chierici tra uomini di comprovata virtù e diede inizio alla costruzione della chiesa di S. Theonas, la più grande della città. Ma il suo nome resterà legato alla edificazione di quel grande baluardo della ortodossia, costruito per sua iniziativa, al primo concilio ecumenico di Nicea, contro il dilagare di un concentrato di eresie propagate da uno dei suoi sacerdoti, Ario, un vero precursore dei moderni metodi pubblicitari. Per diffondere le sue teorie (l'incomunicabilità di Dio alle creature, la posizione subordinata e intermediaria di Cristo tra Dio e il mondo, quindi la negazione della consustanzialità del Figlio col Padre), Ario ricorse infatti perfino alle canzoni, che il popolo cantava senza rendersi conto degli errori dottrinali che vi si celavano. Alessandro cercò di riportarlo all'ovile con dolcezza e paternamente, ma, visto inutile ogni tentativo, il santo patriarca convocò un sinodo di vescovi, durante il quale le tesi di Ario vennero esaminate e respinte. Ario non si sottomise e riparò in Palestina, dove ebbe modo di farsi accogliere come perseguitato e cercò di screditare Alessandro. Nella controversia si inserì lo stesso imperatore Costantino, il quale, poco esperto in questioni teologiche, finì per dare un colpo alla botte e uno al cerchio: Alessandro e Ario ebbero in uguale misura severi richiami all'ordine. La disputa non poteva finire così e allora Costantino, per le stesse insistenza di Alessandro, convocò il concilio a Nicea di Bitinia.

In questa prima grande assise ecumenica troviamo accanto all'anziano e malato Alessandro il suo battagliero diacono Atanasio, che gli succederà nella sede episcopale e porterà a fondo la lotta all'eresia ariana. Alessandro venne accolto trionfalmente al suo ritorno ad Alessandria, dove si rimise al lavoro per sanare le ferite prodotte dallo scisma. La morte lo colse cinque mesi più tardi. La data è incerta: quella del 26 febbraio del 328 è suffragata da maggiori testimonianze.

Autore: Piero Bargellini

SOURCE : http://www.santiebeati.it/dettaglio/42850

ALESSANDRO di Alessandria, santo

di Alberto Pincherle - Enciclopedia Italiana (1929)

Fu il predecessore di S. Atanasio sulla cattedra episcopale, nella quale succedette a Pietro e ad Achilla (312 o 313). Ebbe a sostenere varie lotte, a proposito della celebrazione pasquale (contro Crescenzio) e soprattutto contro lo scisma di Meleto di Licopoli. Dopo aver tollerato per qualche tempo l'insegnamento ereticale di Ario, dovette procedere alla sua condanna. L'appoggio concesso all'eresia dall'episcopato asiatico inasprì la controversia al punto da provocare l'intervento di Costantino, prima con una lettera ad Alessandro e ad Ario, poi con la convocazione del concilio di Nicea. Alessandro vi partecipò, insieme con Atanasio, e assistette alla vittoria dell'ortodossia. Morì probabilmente nel 328.

Bibl.: Due lettere di lui contro Ario, citate da S. Epifanio (haer., 69, 4), sono ristampate in Migne, Patrol. graeca, XVIII, coll. 523-607; altri frammenti in Pitra, Analecta sacra, IV, p. 196 segg., 430 segg.; in Mai, Nova Patrum Bibl., II, Roma 1844, p. 529 segg.; in E. A. W. Budge, Coptic Homilies, Londra 1910, p. 407 segg.; in Hyvernat, Les actes des martyrs de l'Égypte, Parigi 1886, p. 247 segg. Cfr. Bardenhewer, Geschichte der altkirchlichen Literatur, III, Friburgo in B. 1912, p. 34 segg.

SOURCE : https://www.treccani.it/enciclopedia/alessandro-di-alessandria-santo_(Enciclopedia-Italiana)/