Martyre de Saint Anthimus de Nicomédie, Menologion de Basile II
(Constantinople, cca. 1,000 AD)
Évêque et martyr à Nicomédie (✝ 303)
Evêque de Nicomédie, il connut la violente persécution de l'empereur Maximien qui, en 288, fit périr les chrétiens par milliers. Capturé à son tour, il connut de cruels supplices, dont celui d'être attaché à une roue qui lui brisait les membres tandis que ses bourreaux le brûlaient au passage. Il fut enfin décapité.
Eusèbe de Césarée, l'historien de cette époque, nous apprend qu'un incendie avait ravagé le palais impérial de Nicomédie. La cause n'en était sans doute qu'une chandelle mal éteinte ou l'étincelle d'une cuisine. Mais ce fut l'occasion d'accuser les chrétiens et l'empereur décida une persécution violente. Ils furent très nombreux à être arrêtés dans un massacre épouvantable. Tous ceux qui n'avaient eu le temps de s'enfuir, furent brûlés vifs. Quelques-uns jetés à la mer. Saint Anthime n'était pas connu des soldats qui poursuivaient les chrétiens. Comme ils arrivaient à la ferme où il se cachait, il les reçut, les invita en leur disant: "Vous ne connaissez pas l'évêque Anthime? moi je le connais, je vous le livrerai tout à l'heure." Il leur offrit un repas comme pour fêter un heureux événement, puis il dévoila son identité. Il eut la tête tranchée.
À Nicomédie en Bithynie, l’an 303, saint Anthime, évêque et martyr. Durant la persécution de Dioclétien, il eut la tête tranchée pour avoir confessé le nom du Christ et obtint ainsi la gloire du martyre. Presque tout son troupeau le suivit: par sentence du juge, les uns furent décapités, d’autres livrés aux flammes, d’autres mis sur des barques pour être noyés dans la mer.
Le Hiéromartyr Anthime, Évêque de Nicomédie, et ceux qui ne le lui permirent pas, pendant la persécution contre les chrétiens sous l'Empereur Dioclétien (284-305) et Maximien (305-311). La persécution est devenue particulièrement intense après un incendie à la cour impériale de Nicomédie. Les païens ont accusé les chrétiens d'avoir mis le feu et ont réagi contre eux avec une férocité terrible.
A Nicomédie seulement, le jour de la Nativité du Christ, jusqu'à 20 000 chrétiens ont été brûlés dans une église. Cependant, cette monstrueuse inhumanité n'a pas effrayé les chrétiens, qui ont bien avoué leur foi et subirent le Martyre pour le Christ.
Dorothée, Mardonius, Migdonius, Peter, Indes et Gorgonius morts au cours de cette période. L'un d'eux a été décapité par l'épée, d'autres ont péri par le feu, ou être enterré vivant, ou par noyade dans la mer. Le Zeno soldat hardiment dénoncé l'empereur Maximien, pour lequel il a été lapidé, puis décapité.
Ensuite, la sainte Vierge Martyre Domna, une prêtresse païenne ancienne, ont péri aux mains des païens, et aussi saint Euthyme, en raison de leur crainte que les corps des saints martyrs doivent être enterrés. Évêque Anthime, qui a dirigé l'Eglise de Nicomédie, se cacha dans un village non loin de Nicomédie, à la demande de son troupeau. De là, il a envoyé des lettres aux chrétiens, leur demandant de s'attacher fermement à la foi sainte et ne pas avoir peur des tortures.
Une de ses lettres, envoyé avec Deacon Théophile, a été intercepté et remis à l'empereur Maximien. Théophile a été interrogé et il est mort sous la torture, sans révéler à ses bourreaux la localisation de l'évêque Anthime. Après un certain temps Maximien réussi à savoir où St Anthime était, et envoya un détachement de soldats après lui.
L'évêque les a rencontrés le long du chemin, mais les soldats ne reconnaissent pas le saint. Il les invite à se joindre à lui et a fourni un repas, après quoi il a révélé qu'il était celui qu'ils cherchaient. Les soldats ne savaient pas quoi faire. Ils ont voulu le quitter et dire à l'empereur qu'il ne l'avait pas trouvé. Évêque Anthime n'était pas homme à tolérer un mensonge, et ainsi il ne consentirait pas à cela.
Les soldats sont venus à croire en Jésus-Christ et ont reçu le saint baptême. Le saint leur a ordonné d'exécuter les instructions de l'empereur. Lorsque l'évêque Anthime a été porté devant l'empereur, l'empereur ordonna que les actes d'exécution sont mis en évidence et placé devant lui. «Pensez-vous, empereur, pour me faire peur avec ces outils d'exécution?" demanda le saint. "Non, vraiment, vous ne pouvez pas effrayer celui qui veut mourir pour le Christ! Exécution est effrayant que pour les lâches, pour qui la vie présente est le plus précieux." L'empereur a ordonné que le saint est farouchement torturé et décapité par l'épée.
L'Évêque Anthime avec joie a glorifié Dieu avec son dernier souffle, et reçut la couronne du martyre. (Voir Décembre 28 pour un autre compte des martyrs Nicomediens.)
SOURCE : http://cosaque.over-blog.net/article-fete-le-3-16-septembre-saint-hieromartyr-anthime-l-eparque-de-nicomedia-114833752.html
Saint Hiéromartyr ANTHIME, Evêque de Nicomédie
Saint Anthime était Évêque de la ville de Nicomédie (Bithynie, Asie Mineure) lorsque, sur l'ordre de l'empereur Maximien (288), on mit le feu à l'église en y faisant mourir vingt mille Chrétiens1. Il se trouvait à la tête de ses fidèles dans l'épreuve et les encourageait à ne placer qu'en Dieu toute leur espérance. Par protection de Dieu, il échappa alors à la mort et put aller se réfugier dans les montagnes environnantes. Mais il fut capturé quelque temps plus tard et amené devant Maximien. Interrogé devant tous les effrayants instruments de torture étalés Saint Anthime confessa inébranlablement sa foi dans le Christ. On le soumit alors à de nombreux et cruels supplices: on le battit à coups de bâton, on le chaussa de sandales de bronze brûlant en l'obligeant à marcher; enfin, on l'attacha à une roue qui lui brisait les membres pendant que les bourreaux lui brûlaient le corps avec des torches allumées. Renforcé par la grâce divine, le Saint restait inébranlable et, comme l'or que l'on fait passer par le feu, il devenait comme plus resplendissant au mileu des tourments. Il prophétisa à l'empereur Maximien la fin prochaine de l'empire païen et le triomphe du Christianisme. Fou de rage à la vue de la patience et de l'assurance du bienheureux Anthime, Maximien en déchira son manteau de pourpre et donna l'ordre de lui trancher la tête. Après la mort d'Anthime, des cheveux poussèrent miraculeusement de sa tête.
1. Fêtés le 28 décembre.
St. Anthimus, Bishop, and Many Other Martyrs, at Nicomedia
From Lactantius, l. De Mortibus Persecut. ed. nov. t. 2, p. 197. Eusebius, Hist. b. 8, c. 4, 6. See Tillemont, t. 5.
THESE martyrs were the first victims offered to God in the most bloody persecution raised by Dioclesian. That prince was a native of Dalmatia, of the basest extraction, and a soldier of fortune. After the death of the Emperor Numerian, son of Carus, slain by a conspiracy in 284, he was proclaimed emperor by the army at Chalcedon. The year following he defeated Carinus, the other son of Carus, who reigned in the West: but finding the empire too unwieldy a body to govern alone, and secure himself at the same time against the continual treasons of the soldiery, especially the Pretorian guards, who during the last three hundred years had murdered their emperors almost at pleasure; having moreover no male issue, and reposing an entire confidence in Maximian Herculeus, Dioclesian chose him for his partner in the empire, and honoured him with the title of Augustus. He was a barbarian, born of obscure parents at a village near Sirmium in Pannonia, of a cruel and savage temper, and addicted to all manner of wickedness; but was reckoned one of the best commanders of his time. The two emperors, alarmed at the dangers which threatened the empire on every side, and not thinking themselves alone able to oppose so many enemies at once, in 292 named each of them a Cæsar, or emperor of an inferior rank, who should succeed them respectively in the empire, and jointly with them defend the Roman dominions against foreign invaders and domestic usurpers. Dioclesian chose Maximian Galerius for the East, who, before he entered the Roman army, was a peasant of Dacia; a man of a brutal ferocity, whose very aspect, gesture, voice, and discourse were all terrifying; and who, besides his cruel disposition, was extremely bigoted to idolatry. Maximian Herculeus chose Constantius, surnamed Chlorus, for the West, an excellent prince and nobly born.
The first years of the reign of Dioclesian were tolerably favourable to the Christians, though several even then suffered martyrdom by virtue of former edicts. But Galerius began to persecute them in the provinces within his jurisdiction, by his own authority; and never ceased to stir up Dioclesian to do the like, especially in 302, when he passed the winter with him at Nicomedia. Dioclesian, however, appeared unwilling to come into all his violent measures, foreseeing that so much blood could not be spilt without disturbing the peace of the empire to a high degree. The oracle of Apollo at Miletus was therefore consulted, and gave such an answer as might have been expected from an enemy to the Christian religion. 1 The same author in two places 2 relates another accident which contributed to provoke the emperor against the faith. Whilst Dioclesian was offering victims at Antioch, in 302, in order to consult the entrails for the discovery of future events, certain Christian officers, who stood near his person, “made on their foreheads the immortal sign of the cross.” This disturbed the sacrifices and confounded the aruspices, or diviners, who could not find the ordinary marks they looked for in the entrails of the victims, though they offered up many, one after another pretending that the divinity was not yet appeased. But all their sacrifices were to no purpose, for no signs appeared. Upon which the person set over the diviners declared, that their rites did not succeed, because some profane persons, meaning the Christians, had thrust themselves into their assembly. Hereupon Dioclesian, in a rage, commanded that not only those who were present, but all the rest of his courtiers should come and sacrifice to their gods; and ordered those to be scourged who should refuse to do it. He also sent orders to his military officers to require all the soldiers to sacrifice, or, in case of refusal, to be disbanded. Another thing determined Dioclesian to follow these impressions, which one would have imagined should have had a quite contrary effect; it is mentioned by Constantine the Great, who thus speaks in an edict directed to the whole empire, preserved by Eusebius. 3 “A report was spread that Apollo out of his dark cavern had declared, that certain just men on earth hindered him from delivering true oracles, and were the cause that he had uttered falsehood. For this reason he let his hair grow, as a token of his sorrow, and lamented this evil among men, having hereby lost his art of divination. Thee I attest, most high God. Thou knowest how I, being then very young, heard the emperor Dioclesian inquiring of his officers who these just men were? when one of his priests made answer, that they were the Christians; which answer moved Dioclesian to draw his bloody sword, not to punish the guilty, but to exterminate the righteous, whose innocence stood confessed by the divinities he adored.”
For beginning this work, choice was made of the festival of the god Terminus, six days before the end of February, that month closing the Roman year before the correction of Julius Cæsar, and when that feast was instituted. By this they implied that an end was to be put to our religion. Early in the morning the prefect, accompanied with some officers and others, went to the church; and having forced open the door, all the books of the scriptures that were there found were burnt, and the spoil that was made on that occasion was divided among all that were present. The two princes, who from a balcony viewed all that was done, (the church which stood upon an eminence being within the prospect of the palace,) were long in debate whether they should order fire to be set to it. But in this Dioclesian’s opinion prevailed, who was afraid that if the church was set on fire, the flames might spread themselves into the other parts of the city; so that a considerable body of the guards were sent thither with mattocks and pickaxes, who in a few hours time levelled that lofty building with the ground.—The next day an edict was published, by which it was commanded that all the churches should be demolished, the scriptures burnt, and the Christians declared incapable of all honours and employments, and that they should be liable to torture, whatever should be their rank and dignity. All actions were to be received against them, while they were put out of the protection of the law, and might not sue either upon injuries done them, or debts owing to them; deprived moreover of their liberties and their right of voting. This edict was not published in other places till a month later. But it had not been long set up, before a certain Christian of quality and eminence in that city, whom some have conjectured to be St. George, had the boldness publicly to pull down this edict, out of a zeal which Lactantius justly censures as indiscreet; but which Eusebius, considering his intention, styles divine. He was immediately apprehended, and after having endured the most cruel tortures, was broiled to death on a gridiron, upon a very slow fire. All which he suffered with admirable patience. The first edict was quickly followed by another, enjoining that the bishops should be seized in all places, loaded with chains, and compelled by torments to sacrifice to the idols. St. Anthimus was, in all appearance, taken up on this occasion; and Nicomedia, then the residence of the emperor, was filled with slaughter and desolation.
But Galerius was not satisfied with the severity of this edict. Wherefore, in order to stir up Dioclesian to still greater rigours, he procured some of his own creatures to set fire to the imperial palace, some parts of which were burnt down; and the Christians, according to the usual perverseness of the heathens, being accused of it, as Galerius desired and expected, this raised a most implacable rage against them: for it was given out, that they had entered into consultation with some of the eunuchs, for the destruction of their princes, and that the two emperors were well nigh burnt alive in their own palace.—Dioclesian, not in the least suspecting the imposture, gave orders that all his domestics and dependents should be cruelly tortured in his presence, to oblige them to confess the supposed guilt; but all to no purpose; for the criminals lay concealed among the domestics of Galerius, none of whose family were put to the torture. A fortnight after the first burning, the palace was set on fire a second time, without any discovery of the author; and Galerius, though in the midst of winter, left Nicomedia the same day, protesting that he went away through fear of being burnt alive by the Christians. The fire was stopped before it had done any great mischief, but it had the effect intended by the author of it: for Dioclesian, ascribing it to the Christians, resolved to keep no measures with them; and his rage and resentment, being now at the highest pitch, he vented them with the utmost cruelty upon the innocent Christians, beginning with his daughter Valeria, married to Galerius, and his own wife, the Empress Prisca, whom, being both Christians, he compelled to sacrifice to idols. The reward of their apostacy was, that after an uninterrupted series of grievous afflictions, they were both publicly beheaded, by the order of Licinius, in 313, when he extirpated the families of Dioclesian and Maximian. Some of the eunuchs who were in the highest credit, and by whose directions the affairs of the palace had been conducted before this edict, having long presided in his courts and councils, were the first victims of his rage: and they bravely suffered the most cruel torments and death for the faith. Among these were SS. Peter, Gorgonius, Dorotheus, Indus, Migdonius, Mardonius, and others. The persecution which began in the palace, fell next on the clergy of Nicomedia. St. Anthimus, the good bishop of that city, was cut off the first, being beheaded for the faith. He was followed by all the priests and inferior ministers of his church, with all those persons that belonged to their families. From the altar the sword was turned against the laity. Judges were appointed in the temples to condemn to death all who refused to sacrifice, and torments till then unheard of were invented. And that no man might have the benefit of the law who was not a heathen, altars were erected in the very courts of justice, and in the public offices, that all might be obliged to offer sacrifice, before they could be admitted to plead. 4 Eusebius adds, that the people were not suffered to buy or sell any thing, to draw water, grind their corn, or transact any business, without first offering up incense to certain idols set up in market places, at the corners of the streets, at the public fountains, &c. But the tortures which were invented, and the courage with which the holy martyrs laid down their lives for Christ, no words can express. Persons of every age and sex were burnt, not singly one by one, but, on account of their numbers, whole companies of them were burnt together, by setting fire round about them: while others, being tied together in great numbers, were cast into the sea. The Roman Martyrology commemorates, on the 27th of April, all who suffered on this occasion at Nicomedia.
The month following, these edicts were published in the other parts of the empire; and in April, two new ones were added, chiefly regarding the clergy. In the beginning of the year 304, a fourth edict was issued out, commanding all Christians to be put to death who should refuse to renounce their faith. Lactantius describes 5 how much the governors made it their glory to overcome one Christian by all sorts of artifice and cruelty: for the devil by his instruments, sought not so much to destroy the bodies of the servants of God by death, as their souls by sin. Almost the whole empire seemed a deluge of blood, in such abundance did its streams water, or rather drown the provinces. Constantius himself, though a just prince, and a favourer of the Christians, was not able to protect Britain, where he commanded, from the first fury of this storm. The persecutors flattered themselves they had extinguished the Christian name, and boasted as much in public inscriptions, two of which are still extant. But God by this very means increased his church, and the persecutors’ sword fell upon their own heads. Dioclesian, intimidated by the power and threats of this very favourite Galerius, resigned to him the purple at Nicomedia, on the first of April, in 304. Herculeus made the like abdication at Milan. But the persecution was carried on in the East by their successors, ten years longer, till, in 313, Licinius having defeated Maximinus Daia, the nephew and successor of Galerius, joined with Constantine in a league in favour of Christianity. Dioclesian had led a private life in his own country, Dalmatia, near Salone, where now Spalatro stands, in which city stately ruins of his palace are pretended to be shown. When Herculeus exhorted him to reassume the purple, he answered: “If you had seen the herbs, which with my own hands I have planted at Salone, you would not talk to me of empires.” But this philosophic temper was only the effect of cowardice and fear. He lived to see his wife and daughter put to death by Licinius, and the Christian religion protected by law, in 313. Having received a threatening letter from Constantine and Licinius, in which he was accused of having favoured Maxentius and Maximinus against them, he put an end to his miserable life by poison, as Victor writes. Lactantius says, that seeing himself despised by the whole world, he was in a perpetual uneasiness, and could neither eat nor sleep. He was heard to sigh and groan continually, and was seen often to weep, and to be tumbling sometimes on his bed, and sometimes on the ground. His colleague Maximinian Herculeus thrice attempted to resume the purple, and even snatched it from his own son, Maxentius, and at length in despair hanged himself, in 310. Miserable also was the end of all their persecuting successors, Maxentius, the son of Herculeus, in the West, and of Galerius and his nephew Maximinus Daia, in the East. No less visible was the hand of God in punishing the authors of the foregoing general persecutions, as is set forth by Lactantius, in a valuable treatise entitled On the Death of the Persecutors. 6
Thus, whilst the martyrs gained immortal crowns, and virtue triumphed by the means of malice itself, God usually, even in this world, began to avenge his injured justice in the chastisement of his enemies. Though it is in eternity that the distinction of real happiness and misery will appear. There all men will clearly see that the only advantage in life is to die well: all other things are of very small importance. Prosperity or adversity, honour or disgrace, pleasure or pain, disappear and are lost in eternity. Then will men entirely lose sight of those vicissitudes which here so often alarmed, or so strongly affected them. Worldly greatness and abjection, riches and poverty, health and sickness, will then seem equal, or the same thing. The use which every one has made of all these things will make the only difference. The martyrs having eternity always present to their minds, and placing all their joy and all their glory in the divine will and love, ran cheerfully to their crowns, contemning the blandishments of the world, and regardless even of torments and death.
Note 1. Lactantius de Mort. Persec. c. 11, p. 197. [back]
Note 2. Ib. c. 10, and Inst. l. 4, c. 27. [back]
Note 3. Vit. Const. l. 2, c. 50, 51, p. 467. [back]
Note 4. Lact. c. 15, De Mort. Pers. [back]
Note 5. Instit. l. 5, c. 11. [back]
Note 6. Tertullian observes, that it was the glory of the Christian religion that the first emperor who drew his sword against it was Nero, the sworn enemy of all virtue. This tyrant, four years after he had begun, in 64, to exert his rage against the Christians, in his extreme distress attempted to kill himself; but, wanting resolution, he prevailed upon another to help him to take away his life, and perished under the public resentment of the whole empire, and the universal detestation of all mankind, for his execrable cruelties and abominations. Domitian persecuted the church in 95, and was murdered by his own servants the year following. Trajan, Adrian, Titus, Antoninus, and Marcus Aurelius rather tolerated than raised persecutions, and escaped violent deaths. Severus, after he began, in 202, to oppress the Christians, fell into disasters, and died weary of life, leaving behind him a most profligate son, who had attempted to take away the life of his father, and afterwards killed his brother: and his whole family perished miserably. Decius, after a short reign, died in battle. Gallus was killed the year after he commenced persecutor. Valerian was a cruel enemy to the Christians, and died in miserable captivity in Persia. Aurelian was killed in 274. Maximinus I. was slain after a reign of three years. Nothing prospered with Dioclesian after he began his war against the church: out of cowardice he abdicated the empire, and at length put an end to his own life. His colleague, Maximian Herculeus was compelled to hang himself in 310. Maximian Galerius, the most cruel author of Dioclesian’s persecution, was seized with a grievous and terrible disease: for, being extremely fat and unwieldy, his huge mass of flesh was overrun with putrefaction, and swarmed with vermin; and the stench that came from him was not to be borne even by his own servants, as Eusebius relates, (b. 8, c. 16.) Maxentius was overcome by Constantine, and drowned in the Tiber. Maximinus II. after being defeated by Licinius, was compelled by him to repeal his edicts against the Christians, and died in 313, in exquisite torments, under a distemper not unlike that of Galerius—for, whilst his army was drawn up in the field, he was lurking and hiding his cowardly head at home, and flying to Tarsus, not knowing where to find a place of refuge on land or sea, but scared every where with his fears: he was also struck with a sore distemper over his whole body. In the most acute and insufferable anguish, he rolled himself upon the ground, and pined away by long fasting, so that he looked like a withered and dried skeleton. At last, he who had put out the eyes of the Christians, lost his sight, and his eyes started out of his head; and, yet still breathing and confessing his sins, he called upon death to come and release him, which advanced slowly, and not till he had acknowledged that he deserved what he suffered for his cruelty, and for the insults which he had committed against Jesus Christ, as Eusebius relates: (Hist. l. 9, c. 10,) who adds, that all the rulers of provinces, who had acted under him, and persecuted the Christians, were put to death, as Pincentius, his principal favourite, Culcianus, in Egypt, Theotecnus, and others. Urbanus, the cruel governor of Palestine, had been convicted of many crimes at Cæsarea, and condemned to a shameful death by Maximinus himself; and his successor, Firmilianus, had met with the same fate from the hands of his master, whom, by his cruelties, he had studied to please. Licinius, the last of these persecutors, was a worthless and stupid prince, who could not read or write his own name, hated all men of learning, and was a foe to religion. He, to please Constantine, for some time favoured the Christians, and pretended himself ready to become one; but at last threw off the mask, and persecuted the church, when he was conquered and put to death by Constantine, in 323. See Mr. Jortin, t. 3, Tillemont, Hist. des Emp. [back]
Rev. Alban Butler (1711–73). Volume IV: April. The Lives of the Saints. 1866.
Hieromartyr Anthimus the Bishop of Nicomedia
The Hieromartyr Anthimus, Bishop of Nicomedia, and those with him suffered during the persecution against Christians under the emperors Diocletian (284-305) and Maximian (305-311). The persecution became particularly intense after a fire at the imperial court at Nicomedia. The pagans accused the Christians of setting the fire and reacted against them with terrible ferocity.
In Nicomedia alone, on the day of the Nativity of Christ, as many as twenty thousand Christians were burned inside a church. However, this monstrous inhumanity did not frighten the Christians, who firmly confessed their faith and endured martyrdom for Christ.
Sts Dorotheus, Mardonius, Migdonius, Peter, Indes and Gorgonius died during this period. One of them was beheaded by the sword, others perished by burning, or being buried alive, or by drowning in the sea. The soldier Zeno boldly denounced the emperor Maximian, for which he was stoned, and then beheaded.
Then the holy Virgin Martyr Domna, a former pagan priestess, perished at the hands of the pagans, and also St Euthymius, because of their concern that the bodies of the holy martyrs should be buried. Bishop Anthimus, who headed the Church of Nicomedia, hid himself in a village not far from Nicomedia at the request of his flock. From there he sent letters to the Christians, urging them to cleave firmly to the holy Faith and not to fear tortures.
One of his letters, sent with Deacon Theophilus, was intercepted and given to the emperor Maximian. Theophilus was interrogated and died under torture, without revealing to his torturers the whereabouts of Bishop Anthimus. After a while Maximian managed to learn where St Anthimus was, and sent a detachment of soldiers after him.
The bishop met them along the way, but the soldiers did not recognize the saint. He invited them to join him and provided a meal, after which he revealed that he was the one they sought. The soldiers did not know what to do. They wanted to leave him and tell the emperor that they had not found him. Bishop Anthimus was not one to tolerate a lie, and so he would not consent to this.
The soldiers came to believe in Christ and received holy Baptism. The saint ordered them to carry out the emperor’s instructions. When Bishop Anthimus was brought before the emperor, the emperor ordered that the instruments of execution be brought out and placed before him. “Do you think, emperor, to frighten me with these tools of execution?” asked the saint. “No indeed, you cannot frighten one who wishes to die for Christ! Execution is frightening only for the cowardly, for whom the present life is most precious.” The emperor then directed that the saint be fiercely tortured and beheaded by the sword.
Bishop Anthimus joyfully glorified God with his last breath, and received the crown of martyrdom. (See December 28 for another account of the Nicomedian martyrs.)
The Hieromartyr Anthimus.
Born in Nicomedia, he was brought up from childhood as a true Christian. 'His body was mortified, his spirit humble; jealousy was uprooted, anger tamed, sloth banished. ... he had love for all and was at peace with all, had a good understanding with all, was filled with zeal for the glory of God and was open to all.' It is not surprising that a man of such virtues was made a bishop. St Anthimus worked as a bishop in Nicomedia at the time of a harsh persecution of Christians under the two wicked Emperors Diocletian and Maximian. Streams of Christian blood were spilled, especially in Nicomedia. One year, on the feast of the Nativity of Christ, twenty thousand martyrs were burned in one church (see Dec. 28th). This happened during Anthimus's episcopate. The persecution did not end with this, but continued, and many Christians were thrown into prison and kept there for torture and death. St Anthimus withdrew to a village, Omana, not to escape death but to be able thence to strengthen his flock in the path of martyrdom, that none should draw back through fear. One of his letters to the Christians in prison was seized and taken to the Emperor Maximian. The Emperor sent twenty soldiers to find Anthimus and take him. The grey-beard, discerning this, went out to meet the soldiers, brought them into his house as his guests and only then revealed that he was Anthimus. The soldiers, amazed at his kindness, urged him to hide, and said that they would tell the Emperor that they had been unable to find him, but Anthimus replied that he dared not allow God's Law to be violated by a lie in order to save his life. So he set out with the soldiers. On the way, all the soldiers came to faith in Christ and were baptised by Anthimus. Brought before the Emperor, Anthimus was submitted to harsh and long-drawn-out torture, and was finally beheaded with an axe. He glorified God and entered into rest in the Lord at the beginning of the fourth century.
NAME:The Holy Martyr Vasilissa.
A nine-year-old girl, she suffered in Nicomedia not long after the death of Anthimus. The torturers covered her whole body with wounds, but she remained faithful to Christ. God preserved her unharmed in fire and before wild beasts. Her torturer, Alexander, seeing these wonders, repented and became a Christian. Vasilissa went out into a field, fell on her knees and prayed to God, thanking Him for her endurance under torture, and, while thus praying, gave her soul into God's hands. This was in the year 309.
NAME:St Joannicius, Archbishop and First Patriarch of Serbia.
Born in Prizren, he served at first as secretary to King Dusan. He became Archbishop in 1339, and in 1346 was raised to the rank of Patriarch. He was a zealous pastor, and brought order to the Serbian Church, being 'a great upholder of the Church's laws'. He entered into rest on September 3rd, 1349, and his relics are preserved at Pec.
NAME:Our Holy Father Theoctistus.
A faster and fellow-ascetic of St Euthymius the Great, Theoctistus was abbot of Euthymius's monastery six miles from Jerusalem, on the road to Jericho. He was in all things a disciple of Euthymius, governing the monastery under his guidance to the age of ninety. He led a godly life, and entered into rest in the middle of the fifth century, in the time of Patriarch Anastasius of Jerusalem.
From The Prologue From Ochrid by Bishop Nikolai Velimirovich
©1985 Lazarica Press, Birmingham UK