Saint Fabien
Pape (20e) de 236 à 250 et martyr (✝ 250)
Martyrologe romain
Cromolitografia in L. Tripepi, Ritratti e biografie dei romani pontefici: da S. Pietro a Leone 13, Roma, Vaglimigli Davide, 1879.
Il fut pape durant quatorze ans, de 236 à 250. Saint Cyprien de Carthage, son contemporain, l'appelait un homme incomparable et ajoutait que sa mort correspondait à la bonté et à la pureté de sa vie. Il tomba, victime de la persécution de Dèce, en 250.
SOURCE : http://eglise.de.dieu.free.fr/liste_des_papes_02.htm
Giovanni di Paolo (1403–1482). Saint Fabien et saint Sébastien, 84,5 X 54,5, National Gallery, London
SAINT FABIEN *
Paris
Bordone (1500–1570). Thronende Maria mit dem Kind und den
Heiligen Fabianus, Rochus, Sebastian und Katharina von Alexandrien, Retabel, circa
1548, Berlin State Museums
San Fabiano con angeli in Cappella Albani in San Sebastiano fuori le mura (Rome)
Pope St. Fabian
Eusebius, born just a few years after Fabian’s death, tells us how Fabian came to Rome after Pope Anteros died in 236. A layperson, and not a very important one, he may have come for the same reason many still come to Rome today during a papal election: concern for the future of the faith, curiosity about the new pope, a desire to grieve for the pope who had passed. Seeing all the important people gathered to make this momentous decision must have been overwhelming. Which one would be the new pope? Someone known for power? Someone known for eloquence? Someone known for courage?
Suddenly during the discussion, a dove descended from the ceiling. But it didn’t settle on “someone known” for anything at all. The dove, according to Eusebius, “settled on [Fabian's] head as clear imitation of the descent of the Holy Spirit in the form of a dove upon the Savior.” There must have been something of the Holy Spirit working because everyone suddenly proclaimed Fabian as “worthy” to be pope and this stranger was elected.
To us the dove signifies peace, and this dove was prophetic. Starting close to Fabian’s election, the suffering and persecuted Church began a time of peace. The emperor, Philip, was friendly to Christians and not only was the persecution stopped but Christians experienced acceptance.
In this era of peace, Fabian was able to build up the structure of the Church of Rome, appointing seven deacons and helping to collect the acts of the martyrs.
But, in a timeless story, the people who had always been in power were not happy to see the newcomers growing and thriving. There were many incidents of pagans attacking Christians and when Philip died so died the time of peace. The new emperor, Decius, ordered all Christians to deny Christ by offering incense to idols or through some other pagan ritual.
In the few years of peace, the Church had grown soft. Many didn’t have the courage to stand up to martyrdom. But Fabian, singled out by symbol of peace, stood as a courageous example for everyone in his flock. He died a martyr in 250 and is buried in the Cemetery of Calixtus that he helped rebuild and beautify. A stone slab with his name can still be found there. Broken into four pieces, the stone bears the Greek words, “Fabian, bishop, martyr.”
SOURCE : http://www.ucatholic.com/saints/pope-saint-fabian/
Unknown Spanish Painter, St.Sebastian and St.Fabian, Late XV century, Aragonese School, From the Shuvalov collection, Hermitage
Pope Saint Fabian
- 20 January
- 19 January (Ambrosian
Rite)
- 5 August (Eastern
calendar)
Profile
Layman farmer. He came into Rome, Italy on a day when a new pope was to be elected. A dove flew into the crowd and settled on Fabian’s
head; the gathered clergy and laity took this as a sign that Fabian had been
anointed by the Holy Spirit, and he was chosen the 20th Pope by acclamation.
He sent Saint Dionysius of Paris and other missionaries to Gaul. Condemned the heresies of Privatus. Martyred in the persecutions of Decius.
Papal Ascension
- c.250
- his relics are long gone, but the stone that covered his grave is still in the catacombs of Saint Callistus, Rome, Italy
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It is said that Fabian,
after the death of Anteros, came from the country along with others and stayed
at Rome, where he came to the office in a most miraculous manner, thanks to the
divine and heavenly grace. For when the brethren were all assembled for the
purpose of appointing him who should succeed to the episcopate, and very many
notable and distinguished persons were in the thoughts of many, Fabian, who was
there, came into nobody’s mind. But all of a sudden, they relate, a dove flew
down from above and settled on his head as clear imitation of the descent of
the Holy Ghost in the form of a dove upon the Savior; whereupon the whole
people, as if moved by one divine inspiration, with all eagerness and with one
soul cried out “worthy,” and without more ado took him and placed him on the
episcopal throne. – Eusebius, Ecclesiastical
History, VI:xxix
MLA Citation
- “Pope Saint
Fabian“. CatholicSaints.Info. 15 May 2020. Web. 21 January
2021. <https://catholicsaints.info/pope-saint-fabian/>
SOURCE : https://catholicsaints.info/pope-saint-fabian/
Socha svatého Fabiána, Mostecká ulice, Zákupy
HE succeeded St. Anterus in the pontificate, in the year 236. Eusebius relates, 1 that in an assembly of the people and clergy, held for the election of a pastor in his room, a dove, unexpectedly appearing, settled, to the great surprise of all present, on the head of St. Fabian; and that this miraculous sign united the votes of the clergy and people in promoting him, though not thought of before, as being a layman and a stranger. He governed the church sixteen years, sent St. Dionysius and other preachers into Gaul, and condemned Privatus, a broacher of a new heresy in Africa, as appears from St. Cyprian. 2 St. Fabian died a glorious martyr in the persecution of Decius, in 250, as St. Cyprian and St. Jerom witness. The former, writing to his successor, St. Cornelius, calls him an incomparable man; and says, that the glory of his death had answered the purity and holiness of his life. 3
The saints made God, and the accomplishment of his holy will, the great object of all their petitions in their prayers, and their only aim in all their actions. “God,” says Saint Austin, 4 “in his promises to hear our prayers is desirous to bestow himself upon us; if you find any thing better than him, ask it, but if you ask any thing beneath him, you put an affront upon him, and hurt yourself by preferring to him a creature which he framed; pray in the spirit and sentiment of love, in which the royal prophet said to him: ‘Thou, O Lord, art my portion.’ 5 Let others choose to themselves portions among creatures, for my part, Thou art my portion, Thee alone I have chosen for my whole inheritance.”
Note 1. Hist. l. 6. c. 29. [back]
Note 2. Cypr. Ep. 30. Ed. Pam. [back]
Note 3. Ep. 44. ad Corn. [back]
Note 4. S. Aug. Conc. 1. in Ps. 34. [back]
Note 5. Ps. lxxii. 26. [back]
Rev. Alban Butler (1711–73). Volume I: January. The Lives of the Saints. 1866
SOURCE : http://www.bartleby.com/210/1/201.html
Papa Fabiano tiene rapporti con i cristiani dell’Africa e dell’Oriente, e si dedica all’organizzazione ecclesiale nell’Urbe, dividendone il territorio in sette ripartizioni territoriali. Provvede inoltre a sistemare i cimiteri cristiani, e dà sepoltura a papa Ponziano, deportato in Sardegna ad metalla, cioè nelle miniere, e morto nel 235. Tutte opere da tempi di pace.
Nel 249, però, Filippo l’Arabo viene ucciso presso Verona dalle truppe del suo rivale Decio, che prende il potere con un programma di rafforzamento interno dell’Impero, contro i pericoli d’invasione ad opera dei barbari, che lo minacciano da tante parti. Per lui, rafforzamento vuol dire anche ritorno all’antica religione romana, per pure ragioni politiche. Si decreta perciò che tutti i sudditi dell’Impero romano dovranno proclamare solennemente e pubblicamente la loro adesione al paganesimo tradizionale, compiendo pubblicamente un atto di culto, che consiste essenzialmente nell’immolazione di qualche animale. Fatto questo, ognuno riceverà il libello, una sorta di certificato attestante la sua qualità di buon seguace degli antichi culti.
Chi non sacrifica in questa forma pubblica, diventa un fuorilegge, un nemico dello Stato. In Roma, tre commissioni chiamano via via tutti i cittadini alla scelta, che per i pagani costituisce un gesto semplice e naturale, mentre per i cristiani immolare un animale agli dèi di Roma significa rinnegare l’unico Dio di Gesù Cristo, respingere la sua legge. Come sempre, c’è una varietà di comportamenti: alcuni cedono in pieno, per paura o per interesse, compiendo l’atto di culto. Altri cercano scappatoie di ogni genere per avere il libello senza prestare il culto richiesto. E ci sono i cristiani convinti, che dicono un risoluto no, respingendo a viso aperto l’imposizione e affrontando la morte.
Tra i primi a rifiutarsi di sacrificare agli dèi c’è papa Fabiano, che si spegne nel carcere Tullianum, ma non per morte violenta. Si ritiene, infatti, che l’abbiano lasciato morire di fame e di sfinimento in quella prigione. I cristiani lo hanno poi sepolto nel cimitero di San Callisto, lungo la Via Appia, onorandolo come martire, e l’iscrizione posta allora sul suo sepolcro è giunta fino a noi.
Nella diocesi di Milano la sua memoria si celebra il 18 gennaio.
Autore: Domenico Agasso