mercredi 27 juin 2012

Saint LADISLAS de HONGRIE, roi et confesseur

Simone Martini (1284–1344), St Ladislaus, King of Hungary, circa 1326, tempera on wood, 45.5 x 21.5, Civic Museum of Santa Maria della Consolazione


Saint Ladislas de Hongrie

Roi de Hongrie (+ 1095)

László, Lazlo ou Lancelot.

Sa famille régna sur la Hongrie du Xe au XIVe siècle.

Il était fils de Béla et frère de Geysa. André, son oncle qui avait la couronne royale, n'avait pas d'enfants. Il fit de Ladislas son héritier. Mais sur le tard, André eut un fils inattendu, Salomon. La Hongrie connut alors cinq rois en dix-sept ans: André, Bela, Salomon, Geysa et enfin Ladislas, qui avait vu se succéder sur le trône: son oncle, son père, son cousin et son frère avant d'y accéder lui-même. Son règne fut relativement calme. En 19 ans, il ajouta à ses États, la Dalmatie et la Croatie, il fonda des monastères et fut le père de son peuple, ami des pauvres, protecteur des malheureux.

Sage et vertueux, juste et magnanime. Il mourut à Waradin le 30 juillet 1095, à 44 ans. Tant aimé de son peuple, il devint, après sa mort, une figure légendaire.

Les miracles sur son tombeau le firent canoniser en 1198. Le 27 juin est l'anniversaire de la translation de ses reliques.

À Neutra (Nyjtic) en Moravie, l’an 1095, le trépas de saint Ladislas. Roi de Moravie, il rétablit dans son état les lois chrétiennes édictées par saint Étienne, il corrigea les mœurs, donnant lui-même l’exemple des vertus et, quand la Croatie fut réunie à la Hongrie, il travailla énergiquement à y développer la foi chrétienne et établit à Zagreb un siège épiscopal. Il mourut alors qu’il allait réprimer une révolte des Bohèmes, et son corps fut déposé ensuite à Nagy-Varad en Transylvanie.

Martyrologe romain

SOURCE : http://nominis.cef.fr/contenus/saint/1399/Saint-Ladislas-de-Hongrie.html

A veleméri templom 14. századból származó freskórészlete (Vas megye, Magyarország)


SAINT LADISLAS

Roi de Hongrie

(1031-1095)

Saint Ladislas fut appelé au trône de Hongrie, l'an 1080, par la libre volonté du peuple. Bien différent de la plupart des puissants de ce monde, qui n'aspirent qu'aux grandeurs passagères, Ladislas ne recherchait que la vraie grandeur, celle que l'on acquiert par la vertu. Dès sa jeunesse il était admiré de tout le monde pour sa chasteté, sa modestie, sa piété, sa tendresse envers les pauvres.

Il n'avait pas seulement l'âme d'un Saint, mais toutes les qualités d'un roi. Nul, dans toute la Hongrie, n'était de taille plus grande ni de port plus majestueux que lui; les fatigues de la guerre, les graves occupations de la paix lui convenaient également. Il recevait tout le monde avec la plus grande affabilité, et les moindres de ses sujets pouvaient en confiance venir lui réclamer justice; ses jugements équitables, semblables à ceux d'un père plutôt que d'un maître, étaient agréés de tous; aussi la voix publique lui donna-t-elle le beau nom de Pieux.

La vie de Ladislas en son palais était fort austère; sa table, il est vrai, était royalement servie, mais il n'y prenait que ce qui lui était nécessaire; il jeûnait même souvent, se refusait l'usage du vin, couchait sur la dure, mortifiait son corps et, par ces moyens, triomphait des périls que courent les rois au milieu de l'éclat et de la mollesse des cours.

Ennemi des amusements frivoles, il donnait tout son temps aux exercices de piété et aux devoirs de son état, ne se proposant en tout que la plus grande gloire de Dieu. La religion était tout pour lui; fort conciliant quand il s'agissait de sa personne, il ignorait les demi-mesures quand il s'agissait de maintenir les droits de l'Église ou de défendre son pays. Pas un pauvre ne sortait de son palais sans avoir reçu quelque soulagement à sa misère: chaque genre de besoin trouvait près de lui un secours assuré.

Les églises magnifiques qu'il fit construire sont un nouveau témoignage de la religion de ce grand prince et de son zèle à favoriser le développement du culte chrétien chez un peuple encore à demi barbare et à demi païen. Du reste, Ladislas ne se contentait pas de travailler à la conversion des autres, il était le modèle de tous, une sorte de loi vivante, qui enseignait à chacun ses devoirs. Son palais était si édifiant, qu'on n'y entendait ni jurements, ni paroles inconvenantes; les jeûnes y étaient fidèlement observés; en un mot, on eût dit moins une cour royale qu'une maison religieuse.

Ladislas avait été choisi pour commander en chef la première croisade, quand Dieu l'appela à Lui, le 30 juillet 1095.

Abbé L. Jaud, Vie des Saints pour tous les jours de l'année, Tours, Mame, 1950.

SOURCE : http://magnificat.ca/cal/fr/saints/saint_ladislas.html

San Ladislao

Coronation of King St. Laszlo, 1360, Miniature, Chronicon Pictum, facsimile edition stored at the University of Maryland library.

La santa incoronazione miniatura dal Chronicon Pictum (XIV secolo)


Saint Ladislas

Roi de Hongrie

(1031-1095)

Ladislas fut appelé au trône de Hongrie, l'an 1080, par la libre volonté du peuple. Bien différent de la plupart des puissants de ce monde, qui n'aspirent qu'aux grandeurs passagères, Ladislas ne recherchait que la vraie grandeur, celle que l'on acquiert par la vertu. Dès sa jeunesse il était admiré de tout le monde pour sa chasteté, sa modestie, sa piété, sa tendresse envers les pauvres.

Il n'avait pas seulement l'âme d'un Saint, mais toutes les qualités d'un roi. Nul, dans toute la Hongrie, n'était de taille plus grande ni de port plus majestueux que lui; les fatigues de la guerre, les graves occupations de la paix lui convenaient également. Il recevait tout le monde avec la plus grande affabilité, et les moindres de ses sujets pouvaient en confiance venir lui réclamer justice ; ses jugements équitables, semblables à ceux d'un père plutôt que d'un maître, étaient agréés de tous ; aussi la voix publique lui donna-t-elle le beau nom de Pieux.

La vie de Ladislas en son palais était fort austère ; sa table, il est vrai, était royalement servie, mais il n'y prenait que ce qui lui était nécessaire ; il jeûnait même souvent, se refusait l'usage du vin, couchait sur la dure, mortifiait son corps et, par ces moyens, triomphait des périls que courent les rois au milieu de l'éclat et de la mollesse des cours.

Ennemi des amusements frivoles, il donnait tout son temps aux exercices de piété et aux devoirs de son état, ne se proposant en tout que la plus grande gloire de Dieu. La religion était tout pour lui ; fort conciliant quand il s'agissait de sa personne, il ignorait les demi-mesures quand il s'agissait de maintenir les droits de l'Église ou de défendre son pays. Pas un pauvre ne sortait de son palais sans avoir reçu quelque soulagement à sa misère : chaque genre de besoin trouvait près de lui un secours assuré.

Les églises magnifiques qu'il fit construire sont un nouveau témoignage de la religion de ce grand prince et de son zèle à favoriser le développement du culte chrétien chez un peuple encore à demi barbare et à demi païen. Du reste, Ladislas ne se contentait pas de travailler à la conversion des autres, il était le modèle de tous, une sorte de loi vivante, qui enseignait à chacun ses devoirs. Son palais était si édifiant, qu'on n'y entendait ni jurements, ni paroles inconvenantes ; les jeûnes y étaient fidèlement observés ; en un mot, on eût dit moins une cour royale qu'une maison religieuse.

Ladislas avait été choisi pour commander en chef la première croisade, quand Dieu l'appela à Lui, le 30 juillet 1095.

Le 27 juin est l'anniversaire de la translation de ses reliques.

SOURCE : https://levangileauquotidien.org/FR/display-saint/7397afc6-ffbf-46d7-a12e-7b4fb77eeef2


Saint Ladislas Ier | Le roi chevalier, père des pauvres et lumière de la Hongrie

Ce qu’il faut retenir

Saint Ladislas est né prince hongrois, d’une lignée proche de saint Étienne, et élevé dans la vertu.

Il devient roi par appel unanime du peuple, refusant longtemps la couronne par humilité.

Modèle de justice et de charité, il règne avec douceur, courage et sainteté.

Il soutient la foi chrétienne contre les infidèles et bâtit de nombreuses églises.

Mort en odeur de sainteté, il est canonisé en 1192 et vénéré comme protecteur de la Hongrie.

Le prince prédestiné

Au milieu des terres danubiennes baignées de mystère et d’histoire, Dieu fit lever une lumière royale en la personne de Ladislas, fils du duc Béla, lui-même descendant de Ladislas le Chauve, cousin du grand saint Étienne, apôtre de la Hongrie. Si la couronne ne lui était pas promise selon la stricte hérédité, elle semblait dès sa naissance confiée à lui par la Providence.

Son père, contraint à l’exil par les troubles dynastiques et les violences de Pierre le Germanique, avait trouvé refuge en Pologne, où il épousa la fille du duc Mesco. C’est là que naquit Ladislas, dans une atmosphère de piété et de douleur. Dès l’enfance, la noblesse de son âme se révélait dans ses gestes : pudique, recueilli, charitable, il paraissait déjà formé à la sainteté, image vivante de la douceur évangélique au milieu des princes.

Son retour en Hongrie, en compagnie de son père et de son frère Geiza, marqua pour lui une étape décisive. Le jeune Ladislas fut élevé dans la vertu, et nul ne doutait que le ciel réservait à cet adolescent d’une pureté angélique une mission de paix et de justice.

L’accession au trône, chemin de croix d’un juste

Ladislas vit son père monter sur le trône non sans douleur : la guerre civile, le sang versé entre frères, le deuil d’une patrie divisée l’affligeaient profondément. Lui, le jeune duc, se serait mieux plu dans l’ombre d’un cloître ou parmi les pauvres, que dans les intrigues de la cour. Il considérait que la royauté n’avait de valeur que si elle imitait celle du Christ, doux et humble de cœur.

Après la mort de son père, il refusa d’abord de ceindre la couronne, préférant laisser régner Salomon, fils du roi André. Il aurait pu, par le droit électif du royaume et le vœu du peuple, prétendre au trône. Mais Ladislas choisit l’effacement, la soumission, l’humilité… Ce n’est que lorsque Salomon se révéla tyran et semeur de discorde que l’on se tourna à nouveau vers lui. Les prélats, les barons, les magistrats, d’un commun accord, le supplièrent de prendre les rênes du pays. Ils voyaient en lui un roi selon le cœur de Dieu.

Il accepta enfin, mais non sans larmes, et ne voulut point être couronné tant que vivait Salomon. Roi sans couronne, il gouvernait déjà comme un père gouverne ses enfants : avec patience, avec miséricorde, avec force.

Un règne de paix, de justice et de miséricorde

Ladislas fut un roi de haute stature, aussi noble d’allure que de cœur. Majestueux sans orgueil, affable sans faiblesse, il recevait tout un chacun avec bonté. Le plus humble paysan pouvait approcher son trône ; et devant ses jugements, le pauvre se sentait écouté comme un frère.

Surnommé le Pieux, il fit de sa cour un sanctuaire. On n’y entendait ni blasphèmes ni propos impurs ; les jeûnes ecclésiastiques y

étaient observés avec rigueur. On vivait dans son palais comme dans un monastère, tant il en avait sanctifié l’esprit.

Il multipliait les jeûnes, les veilles, les mortifications : son corps, il le traitait en serviteur indigne, mais il prodiguait à son prochain la tendresse d’un père. Les pauvres, les veuves, les orphelins trouvaient auprès de lui un refuge assuré. Il mariait les jeunes filles démunies pour les préserver du péché, et reconstruisait les familles ruinées.

Le défenseur de la foi

Mais ce roi au cœur de moine fut aussi un héros des champs de bataille. Les barbares menaçaient sans cesse les frontières : Huns, Russes, Polonais, Bohémiens… Il les repoussa tous, avec une vaillance que tempérait la prière. Avant chaque expédition, il ordonnait des jeûnes publics, des supplications, des processions. Il marchait en tête de ses troupes, sabre à la main, chapelet à la ceinture, symbole d’un prince qui plaçait toujours Dieu avant les armes.

Il triompha notamment des Polonais à Cracovie, des Huns à deux reprises, mais n’attribua jamais à lui-même ses victoires. Il disait : « Non nobis, Domine, sed nomini tuo da gloriam. »

La couronne terrestre refusée pour le martyre céleste

À l’heure des croisades, quand Pierre l’Ermite prêcha la délivrance du tombeau du Christ, Ladislas se sentit appelé. Les ambassadeurs des plus grands royaumes d’Occident le prièrent de devenir le chef de la sainte armée. Il accepta avec ferveur, espérant recevoir la palme du martyre.

Mais Dieu, dans ses desseins impénétrables, l’appela à une autre récompense. En l’an 1095, avant de pouvoir partir pour Jérusalem, Ladislas fut rappelé à Lui. Sa mort fut douce comme le sommeil du juste. On dit que les anges portèrent son âme, comme ils portèrent son corps jusqu’à l’église de Notre-Dame de Varadin, qu’il avait fondée.

Miracles et canonisation

Son tombeau devint une source de grâces. On vit un chariot porter seul son corps à Varadin. On vit un blasphémateur puni, puis guéri par son repentir. Les miracles se multiplièrent. En 1192, le pape Célestin III (ou peut-être son successeur Innocent III) le canonisa. La même année, un enfant né sans membres fut miraculeusement guéri.

Iconographie

On représente saint Ladislas en roi guerrier et contemplatif. Deux anges l’accompagnent, souvenir d’une vision céleste. Il tient souvent un chapelet et une épée, un étendard ou une église, symboles de sa piété et de son zèle royal. Certaines images le montrent frappant une roche de sa lance pour en faire jaillir une source, allégorie de la grâce jaillissant du cœur du saint.

SOURCE : https://www.laviedessaints.com/saint-ladislas/

San Ladislao

Mural in Székelyderzs Unitarian Church: The Saint Ladislaus legend, detail with the cavalier-king saint. Dârjiu. The Saint Ladislaus legend, detail with the cavalier-king saint. Murals on the St. Ladislaus legend. Dârjiu, The murals of the Unitarian church show the legend of Ladislaus I of Hungary.

Fresque illustrant la légende de László/Ladislaus.

Freskórészlet a székelyderzsi templomban a Szent László-legendából: Szent László lovagkirály alakja. Szent Lászlót ábrázoló freskórészlet Székelyderzs erődtemplomából (a világörökség része!). Székelyderzs: freskórészlet (világörökség!).

Ladislao insegue il guerriero "cumano" (affresco della chiesa unitaria di DârjiuRomania)


Saint Ladislas de Hongrie : vie, règne et prière

Saint Ladislas était roi de Hongrie au XIème siècle. Très catholique et pieux, il a œuvré à diffuser le christianisme dans son pays, en fondant notamment plusieurs abbayes. Il était très aimé de son peuple : “aucun autre roi hongrois ne réunit autour de lui un tel amour du peuple”. Saint Ladislas de Hongrie a été canonisé le 17 juin 1192 par le pape Célestin III. Il est le saint patron de la Hongrie et des Sicules (peuple ethno-linguistique de langue hongroise de Transylvanie).  

Biographie de saint Ladislas

Enfance de saint Ladislas

Ladislas Ier est né vers 1040, en Pologne. Il est le second fils du futur roi Béla Ier de Hongrie et de la princesse Richeza de Pologne. Sa famille avait dû fuir la Hongrie à cause d’une tentative de prise de pouvoir du grand-père de Ladislas contre son cousin, saint Étienne Ier. 

Ladislas et sa famille rentrent en Hongrie en 1048, grâce au frère de Béla, devenu le roi André Ier de Hongrie (qui s’est emparé du trône du roi Pierre de Hongrie, lui-même successeur de saint Étienne Ier). La famille obtient un tiers du pays. 

Querelles de successions

De profondes querelles secouent l’Europe à cause des différentes successions, prises de pouvoirs et allégeances. Le roi André Ier et le duc Béla coopèrent donc étroitement, notamment contre les attaques allemandes. Ils parviennent à préserver l’indépendance de la Hongrie. En revanche, cette entente est mise à mal lorsque le roi André a un fils, Salomon. En effet, il veut garantir la succession de son fils au trône de Hongrie contre son frère, qui est censé lui succéder. Selon de vieilles coutumes hongroises, c’est le membre le plus âgé de la famille royale qui peut prétendre au trône après le décès du roi. 

Alors, en 1057, le roi André Ier fait couronner Salomon. Ladislas participe à la cérémonie avec son père et ses deux frères Géza et Lampert. 

En 1059, ils quittent, tous les quatre, le pays. Ils reviennent l’année suivante avec des soldats polonais. Le roi André Ier perd deux batailles contre son frère et meurt peu de temps après. Ainsi, le père de Ladislas est couronné le 6 décembre 1060. Béla Ier ne reste que peu de temps sur le trône car il meurt le 11 septembre 1063. 

Ladislas et ses frères reconnaissent la souveraineté de leur cousin, voyant qu’il avait rassemblé des troupes de soldats allemands. Ils demandent simplement de pouvoir conserver l’ancien duché de leur père. Salomon refuse leur offre. Alors, devant la supériorité militaire de leur cousin, Ladislas, Géza et Lampert se réfugient en Pologne. 

Ils reviennent quelques années plus tard, accompagnés des troupes fournies par leur cousin maternel le roi Boleslas II de Pologne. Les deux camps, préférant éviter une guerre civile, acceptent la médiation des évêques. La précédente proposition des trois frères est finalement acceptée par Salomon. Les années suivantes sont marquées d’une bonne entente entre les quatre cousins.

Vers 1070, Ladislas épouse sa première femme, probablement fille d’un comte allemand. 

Malheureusement, à partir de 1071, les querelles entre le duc Géza et le roi Salomon reprennent. Chaque partie essaie de rassembler le plus de troupes, faisant jouer les filiations. Le 14 mars 1074, les trois frères remportent une bataille de Mogyorod, victoire décisive sur les troupes de Salomon, qui doit s’enfuir. Aussitôt, Géza est nommé comme nouveau roi. Il devient Géza Ier de Hongrie. 

Pendant le règne de ce dernier, Ladislas est son commandant militaire et proche conseiller. 

Règne du roi Ladislas Ier

Géza meurt le 25 avril 1077. Très aimé du peuple, Ladislas est aussitôt proclamé roi par ses partisans. Les tensions avec son cousin sont toujours vivaces. Par ailleurs, ce dernier essaie toujours de monter les autres dirigeants contre Ladislas. Alors, le nouveau roi hongrois épouse Adélaïde de Rheinfelden, fille du duc Rodolphe Ier de Souabe, roi de Germanie. 

Le 1081, Salomon finit par, enfin, abdiquer en faveur de son cousin. Cela ne l’empêchera pas, quelques années plus tard, d’essayer, à nouveau, de renverser Ladislas. 

Pendant tout son règne, le roi de Hongrie n’a de cesse de chercher à instaurer la paix et le calme dans son royaume. À son initiative, le pape Grégoire VII ordonne la canonisation du premier roi de Hongrie, Étienne Ier, et de son fils, Émeric Ier, le 15 août 1083.  

Ladislas est un bon roi, sage, vertueux et juste mais sévère. En effet, il publie des décrets contre les auteurs d'infractions (de crimes mineurs contre les biens ou des atteintes à la foi chrétienne). Il œuvre activement à la réorganisation de l’Église catholique de Hongrie, créant le nouvel évêché de Zagreb en 1094. Il fonde également l’archevêché de Bacs et de nombreuses églises.

Ladislas promulgue également des lois contre le paganisme, œuvrant pour la christianisation de son pays.

Fin de vie de saint Ladislas

La fin de son règne est marquée par de grosses tensions entre ses deux neveux, Coloman et Almos. En effet, Ladislas n’a eu qu’une fille. C’est donc à l’un de ses neveux que revient le trône. 

Saint Ladislas de Hongrie rend son âme à Dieu le 29 juillet 1095 à Nyitra, en Slovaquie. Il est inhumé à l’abbaye de Somogyvar (qu’il avait fondée en 1091), à Varad (aujourd’hui Oradea, en Roumanie). 

Après sa mort, tout le pays porte son deuil pendant trois ans. Aucun autre roi de Hongrie n’avait joui d’une telle estime. Ladislas était déjà considéré comme un saint, bien avant sa canonisation, notamment à cause du grand nombre de miracles qui lui est attribué. 

On dit de lui qu’il était : « un vrai paladin et un noble chevalier, un protecteur de sa foi et de son peuple, ainsi que des pauvres et des malheureux sans défense. » 

Saint Ladislas est fêté le 30 juin.

Continuez votre prière avec saint Ladislas de Hongrie grâce à Hozana !

Avec Hozana, découvrez les saints et marchez sur leurs pas ! En priant avec les saints, vous découvrirez la puissance de la communion des saints !

Avec saint Ladislas de Hongrie, recevez chaque jour en vidéo : l'enseignement d'un évêque sur le thème de l'Espérance, un témoignage et un temps d'adoration !

Priez pour les conversions !

SOURCE : https://hozana.org/saints/saint-ladislas-de-hongrie

San Ladislao

Unknown Master, Hungarian (active 1590s), Saint Ladislaus, King of Hungary, circa 1600, 103 x 101.3, Hungarian National Gallery


Saint Ladislas

Also known as

Ladislao

Ladislaus

Lalo

Lancelot

Laszlo

Memorial

27 June

30 June on some calendars

Profile

Born a prince, son of Bela I, King of HungaryKing of Hungary in 1077. Annexed Dalmatia and Croatia to greater Hungary. He expelled the Huns, Poles, Tatars, and Russians from his lands, and made Christianity the national religion. Known for his enlightened government, his devotion to his people and to the Church. Chosen commander-in-chief of the First Crusade, but died before the expedition left.

Born

1040 in Hungary

Died

1095 in NeutraHungary (in modern Slovakia)

relics at Varadin (in modern Serbia)

Canonized

27 June 1192 by Pope Celestine III

Patronage

in Hungary

Budapest

Szekszard

Additional Information

Book of Saints, by the Monks of Ramsgate

Catholic Encylopedia

Lives of the Saints, by Father Alban Butler

Lives of the Saints, by Father Alban Butler

Pictorial Lives of the Saints

Roman Martyrology1914 edition

Saints of the Day, by Katherine Rabenstein

Short Lives of the Saints, by Eleanor Cecilia Donnelly

books

Our Sunday Visitor’s Encyclopedia of Saints

Saints and Their Attributes, by Helen Roeder

other sites in english

Catholic News Agency

Catholic Online

GCatholic

Lives of the Saints

Regina Magazine

Wikipedia

images

Santi e Beati

Wikimedia Commons

sitios en español

Martirologio Romano2001 edición

fonti in italiano

Cathopedia

Santi e Beati

MLA Citation

“Saint Ladislas“. CatholicSaints.Info. 16 December 2023. Web. 5 October 2025. <https://catholicsaints.info/saint-ladislas/>

SOURCE : https://catholicsaints.info/saint-ladislas/

San Ladislao

Mural in Kraskovo church, Slovakia: The Saint Ladislaus legend, detail with the cavalier-king saint, depicted with King Sigismund's face, circa 1390


Book of Saints – Ladislas

Article

(Lancelot) (SaintKing (June 27) (11th century) The son of Bela, King of Hungary, to which kingdom after his accession (A.D. 1080), Ladislas added Dalmatia and Croatia. An able leader of armies, he fought successfully against the Poles, Russians and Tartars. He died, July 30, A.D. 1095, at the age of fifty-four, while preparing to take part in the First Crusade. He governed wisely and well, and his many virtues made him beloved by his people. Miracles were wrought at his tomb, and he was canonised by Pope Celestine III (A.D. 1198). His Feast is kept on June 27, Anniversary of the Translation of his Relics.

MLA Citation

Monks of Ramsgate. “Ladislas”. Book of Saints1921. CatholicSaints.Info. 11 August 2018. Web. 5 October 2025. <https://catholicsaints.info/book-of-saints-ladislas/>

SOURCE : https://catholicsaints.info/book-of-saints-ladislas/


New Catholic Dictionary – Saint Ladislaus

Article

King of Hungary, born Poland1040died Neutra, Hungary, 1095. His father was Bela I and upon the death of his brother, Geisa I, the nobles chose Ladislaus to succeed him rather than Solomon, the son of Andrew I. He enlarged his kingdom by the conquest of Croatia and Dalmatia and expelled the Huns, Poles, Tatars, and Russians, making Christianity the national religion. In the government of his realm he followed the illustrious example of Saint Stephen, thus winning the respect and love of his subjects. Canonized, 1198. Relics at Varadin. Feast27 June.

MLA Citation

“Saint Ladislaus”. New Catholic Dictionary. CatholicSaints.Info. 10 August 2017. Web. 5 October 2025. <https://catholicsaints.info/new-catholic-dictionary-saint-ladislaus/>

SOURCE : https://catholicsaints.info/saint-ladislas/

San Ladislao

Székesfehérvár, római katolikus székesegyház

Cathedral Basilica of St. Stephen the King, Székesfehérvár - Saint Stephen of Hungary cathedral in Székesfehérvár ; Statues of Saint Ladislaus in Hungary


St. Ladislaus

June 27th

St. Ladislaus was the King of Hungary, born 1040  and died at Neutra, July 29, 1095 as one of Hungary's national Christian heroes. He was the son of Béla I, and the nobles, after the death of Geisa I, passed over Solomon, the son of Andrew I, and chose Ladislaus to be their king in 1077.

Ladislaus eventually made peace with Solomon, when the latter gave up all claims to the throne of Hungary, however, later on he rebelled against Ladislaus, who took him prisoner and held him in the fortress of Visegrád. On the occasion of the canonization of Stephen I, Ladislaus gave Solomon his freedom, but in 1086 Solomon, with the aid of the heathen Cumans, revolted against Ladislaus a second time. Ladislaus, however, vanquished them again, and in 1089 gained another victory over theTurkish Cumans. In 1091 Ladislaus marched into Croatia at the request of his sister, the widowed Queen Helena, and took possession of the kingdom for the crown of Hungary where, in 1092, he founded the Bishopric of Agram (Zágráb). In the same year (1092), he also founded the Bishopric of Grosswardein (Nagy-Várad) in Hungary, which, however, some trace back to Stephen I.

Ladislaus governed the religious and civil affairs of his assembly of the Imperial States at Szabolcs, that might almost be called a synod. He tried vigorously to suppress the remaining heathen customs. He was buried in the cathedral of Grosswardein. He still lives in the sagas and poems of his people as a chivalrous king.

He was canonized by Celestine III in 1192.

SOURCE : https://www.catholicnewsagency.com/saint/st-ladislaus-284

San Ladislao

Tiszakécske, római katolikus templom üvegablakai

Stained-glass windows of the Roman Catholic church in Tiszakécske, Hungary - Ladislaus I of Hungary on stained-glass windows in Hungary ; Interior of Holy Trinity church in Tiszakécske


St. Laszlo

Feastday: June 27

Patron: of architecture

Laszlo was the son of King Bela of Hungary. He was born at Neustra on July 29 and was elected King of Hungary by the nobles in 1077. He was at once faced with the claims of a relative and son of a former King, Solomon, to the throne, and defeated him on the battlefield in 1089. He supported Pope Gregory VII in his investiture struggle against Emperor Henry IV, and Rupert of Swabia, Henry's rival; Laszlo married Adelaide, daughter of Duke Welf of Bavaria, one of Rupert's supporters. Laszlo successfully repelled Cuman attempts to invade Hungary, encouraged Christian missionaries, and built many churches, but allowed religious freedom to the Jews and Mohammedans in his realms. In 1091, he marched to the aid of his sister Helen, Queen of Croatia, against the murderers of her husband, and when she died childless, annexed Croatia and Dalmatia despite objections from the Pope, the Emperor in Constantinople, and Venice. At the Synod of Szabolcs in 1092, he promulgated a series of laws on religious and civil matters. He was chosen to lead the armies of the First Crusade but before he could do so died at Nitra, Bohemia, on July 29 when he was fifty-five years old. He is one of the great national heroes of Hungary and made Hungary a great state, extending its borders and defending it successfully against invasion. He was venerated from the time of his death for his zeal, piety, and moral life, and was canonized in 1192 by Pope Celestine III. Laszlo is known in Polish as Ladislaus. His feast day is June 27.

SOURCE : https://www.catholic.org/saints/saint.php?saint_id=822

San Ladislao

Kőbányai Szent László római katolikus plébániatemplom 'Porta patet vitae, Christus, via vera, venite' a nyitott előtér mozaikja. Azonosító 1091 (törzsszám 15686). Magyaros-szecessziós, Lechner Ödön és Tandor Ottó tervei alapján, 1892-1906. - BudapestKőbánya kerület, Ligettelek városrész, Szent László tér.

Saint Ladislaus Church, Jesus mosaic over entrance. - Roman Catholic parish church in Kőbánya, Szent László Square, Budapest District X.Budapest.


St. Ladislaus

King of Hungary, born 1040; died at Neutra, 29 July, 1095; one of Hungary's national Christian heroes. He was the son of Béla I; the nobles, after the death of Geisa I, passed over Solomon, son of Andrew I, and chose Ladislaus to be their king in 1077. It is true that he made peace with Solomon, when the latter gave up all claims to the throne of Hungary; however, later on he rebelled against Ladislaus, who took him prisoner and held in the fortress of Visegrád. On the occasion of the canonization of Stephen I, Ladislaus gave Solomon his freedom, but in 1086 Solomon, with the aid of the heathen Cumans, revolted against Ladislaus a second time; the latter, however, vanquished them, and in 1089 gained another victory over the Turkish Cumans. In 1091 Ladislaus marched into Croatia, at the request of his sister, the widowed Queen Helena, and took possession of the kingdom for the crown of Hungary, where, in 1092, he founded the Bishopric of Agram (Zágráb). In the same year (1092), he also founded the Bishopric of Grosswardein (Nagy-Várad), in Hungary, which, however, some trace back to Stephen I. Ladislaus governed the religious and civil affairs of his assembly of the Imperial States at Szabolcs, that might almost be called a synod. He tried vigorously to suppress the remaining heathen customs. He was buried in the cathedral of Grosswardein. He still lives in the sagas and poems of his people as a chivalrous king. In 1192 he was canonized by Celestine III.

Bihl, Michael. "St. Ladislaus." The Catholic Encyclopedia. Vol. 8. New York: Robert Appleton Company, 1910. 26 Mar. 2015<http://www.newadvent.org/cathen/08737a.htm>.

Transcription. This article was transcribed for New Advent by Christine J. Murray.

Ecclesiastical approbation. Nihil Obstat. October 1, 1910. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York.

Copyright © 2023 by Kevin Knight. Dedicated to the Immaculate Heart of Mary.

SOURCE : http://www.newadvent.org/cathen/08737a.htm

San Ladislao

Budapest, rákosszentmihályi római katolikus templom belső tere

Interior of the Roman Catholic church of Rákosszentmihály, Budapest, Hungary - Statues of Saint Ladislaus in Hungary


Saints of the Day – Ladislaus I of Hungary, King

Article

(also known as Lancelot, Lalo, Laszlo)

Born in Neustra, Hungary, July 29, 1040; died at Nitra, Bohemia, July 29, 1095; canonized in 1192 by Pope Celestine III. Laszlo of the house of Arpad, son of King Bela, was elected king of Hungary in 1077 by the nobles. He followed in the footsteps of Saint Stephen I of Hungary. Immediately he was faced with the claims of a relative and son of a former king, Solomon, to the throne, and defeated him on the battlefield in 1089. He developed the power of his young kingdom. He fought just and successful wars against Poles, Russians, and the Tartars.

Laszlo supported Pope Gregory VII in his investiture struggle against Emperor Henry IV, and Rupert of Swabia, Henry’s rival. Laszlo married Adelaide, daughter of Duke Welf of Bavaria, one of Rupert’s supporters. While Laszlo encouraged Christian missionaries and fostered Christianity within his dominions, he allowed religious freedom to the Jews and Islamics within his realm.

He was distinguished personally for the justness of his rule and the virtue of his life. In 1091, Laszlo marched to the aid of his sister, Helen, Queen of Croatia, against the murderers of her husband. When she died childless, he extended the boundaries of his kingdom by the annexation of Croatia and Dalmatia despite objections from the pope, the emperor in Constantinople, and Venice.

In 1092 at the Synod of Szabolcs, Laszlo promulgated a series of laws on religious and civil matters. He was chosen to lead the armies of the first crusade but before he could go he died. In a sentence, Laszlo was the ideal national hero. He is venerated for his zeal, piety, and moral life. In 1192, his relics were enshrined as those of a saint in the cathedral he had founded at Nagyvarad (Attwater, Benedictines, Delaney).

In art, Saint Ladislaus is portrayed as an armored king with a banner bearing a cross and a halberd. He may be shown (1) on a battlefield; (2) attacking a Tarter who is carrying off a lady; (3) between Saints Stephen of Hungary and Emeric; and (4) two angels with swords near him. He is the patron saint of Hungary (Roeder).

MLA Citation

Katherine I Rabenstein. Saints of the Day1998. CatholicSaints.Info. 30 June 2020. Web. 5 October 2025. <https://catholicsaints.info/saints-of-the-day-ladislaus-i-of-hungary-king/>

SOURCE : https://catholicsaints.info/saints-of-the-day-ladislaus-i-of-hungary-king/

San Ladislao

Budapest, rákosszentmihályi római katolikus templom üvegablakai

Stained glass windows of the Roman Catholic church in Rákosszentmihály, Budapest, Hungary- Ladislaus I of Hungary on stained-glass windows in Hungary ; Interior of Holy Trinity church in Tiszakécske

San Ladislao

Budapest, rákosszentmihályi római katolikus templom üvegablakai

Stained glass windows of the Roman Catholic church in Rákosszentmihály, Budapest, Hungary- Ladislaus I of Hungary on stained-glass windows in Hungary ; Interior of Holy Trinity church in Tiszakécske


June 27

ST LADISLAUS OF HUNGARY (A.D. 1095)

If Hungary owed the establishment of its monarchy and the organization of its church to St Stephen I, it was almost equally indebted to another sainted king of the same house of Arpad. For Ladislaus extended its borders, kept its enemies at bay, and made it politically a great state. But it is not for such activities that men are canonized (if, indeed, Ladislaus ever was formally canonized, which appears to be doubtful); and it is for his private life and work for Christianity that reverence is due to his memory.

After a childhood and youth whose background was political intrigue and dynastic violence, Ladislaus (Laszlo) came to the Hungarian throne in 1077; but his rights were contested by his kinsman Solomon, whom eventually he defeated in battle. The young prince was said to be the embodiment of the outward graces and inner virtues of the ideal knight of chivalry. Towering head and shoulders above the crowd, he had the strength and courage of a lion, combined with a courteous affability that endeared him to all. His piety, which was as fervent as it was well balanced, expressed itself in his zeal for the faith, in the punctilious fulfillment of his religious obligations, in the strictness of his morals, and in the austerity of his life. Entirely devoid of personal ambition, he accepted the dignity thrust upon him from a sense of duty. In pursuance of a policy dictated alike by his religious and his patriotic instincts, Ladislaus allied himself closely with Pope Gregory VII and the other opponents of the German emperor, Henry IV. He espoused the cause of Henry's rival, Rupert of Swabia, and married Adelaide, the daughter of Rupert's chief supporter, Duke Welf of Bavaria. Within the boundaries of Hungary itself he had to face repeated invasions from the Kumans and others, but he successfully repulsed them all and did his best to win barbarian tribes to Christianity and civilization; at the same time he allowed civil and religious liberty to the jews and the Ishmaelites, i.e. Mohammedans. It was at his solicitation that King Stephen I, his son Emeric, and the martyred bishop Gerard were recognized by the Holy See as worthy of veneration as saints.

Ladislaus governed with a firm hand in both civil and ecclesiastical affairs, as was seen at the diet of Szabolcs and when, in 1091, his sister Helen, the widowed queen of Croatia, appealed to him for help against the murderers of her husband. He marched in, restored some sort of order, and established the see of Zagreb. But when Helen died childless he annexed Croatia and Dalmatia, in the face of remonstrances from the emperor at Constantinople, the republic of Venice and the Holy See. Nevertheless Bd Urban II looked for his help in organizing the First Crusade, and it was Ladislaus who was chosen by the kings of France, Spain and England to be the commander-in-chief of that expedition. However he was not destined to march with the rest, for he died rather suddenly at Nitra in Bohemia in 1095. He was fifty-five years old.

The body of St Ladislaus was taken for burial to Nagy Varad (Oradea Mare in Transylvania) -- to the city and the cathedral which he had founded. From the moment of his death he was honoured as a saint and a national hero, and his deeds have formed the theme of many popular Magyar ballads and tales. His relics were solemnly enshrined in 1192.

The Bollandists in the Acta Sanctorum, June, vol. vii, print a set of liturgical legendae, accompanied with the usual historical dissertation. A more reliable source is probably the life edited by S. L. Endlicher, in his Rerum Hungaricarum Monumenta Arpadiana (1849), pp. 235-244, and 324-348. See also Archiv f. öster. Geschichte (1902), pp. 46-53, and an article, "St Laszlo" translated by E. Lindner in the Ungarische Revue for 1885. There are several lives published in Magyar, of which that by J. Karacsonyi (1926) is said to be the best. See also Revue archéologique, 1925, pp. 315-327, and C. A. Macartney, The Medieval Hungarian Historians (1953).

SOURCE : http://www.katolikus.hu/hun-saints/ladislaus.html

San Ladislao

Main altar dedicated to Saint Anthony of Padua in the Franciscan church of Szigetvár, Baranya, Hungary - Statues of Saint Ladislaus in Hungary


June 27

St. Ladislas I., King of Hungary, Confessor

See Papebroke’s collections from the Hungarian historians, t. 5, Junij, p. 315.

A.D. 1095.

LADISLAS the First, called by the Hungarians St. Lalo, and in old French, Lancelot, was son of Bela king of Hungary, and born in 1041. By the pertinacious importunity of the people he was compelled, much against his own inclination, to ascend the throne in 1080, the kingdom being then elective. He restored the good laws and discipline which St. Stephen had established, and which seem to have been obliterated by the confusion of the times. Chastity, meekness, gravity, charity, and piety were from his infancy the distinguishing parts of his character; avarice and ambition were his sovereign aversion, so perfectly had the maxims of the gospel extinguished in him all propensity to those base passions. His life in the palace was most austere: he was frugal and abstemious, but most liberal to the Church and poor. Vanity, pleasure, or idle amusements had no share in his actions or time, because all his moments were consecrated to the exercises of religion and the duties of his station, in which he had only the divine will in view, and sought only God’s greater honour. He watched over a strict and impartial administration of justice, was generous and merciful to his enemies, and vigorous in the defence of his country and the Church. He added to his kingdom Dalmatia and Croatia, drove the Huns out of his territories, and vanquished the Poles, Russians, and Tartars. He was preparing to command as general-in-chief, the great expedition of the Christians against the Saracens for the recovery of the Holy Land, when God called him to himself on the 30th of July, 1095. He was buried at Waradin, where his relics continue “still to be illustrated by miracles,” says the Roman Martyrology, on the 27th of June, on which day, on account of their translation, it celebrates his festival. He was canonized by Celestine III. in 1198. 1

How useless and impertinent are the scenes and amusements of the world, in which so many squander away that time which was given them to prepare for eternity! How insignificant and capricious are the lives of many who make here the greatest figure! The saints filled all their moments with good works and great actions; and, whilst they laboured for an immortal crown, the greatest share of worldly happiness of which this life is capable fell in their way without being even looked for by them. In their afflictions themselves, virtue afforded them the most solid comfort, pointed out the remedy, and converted their tribulations into the greatest advantages.

Rev. Alban Butler (1711–73). Volume VI: June. The Lives of the Saints. 1866

SOURCE : http://www.bartleby.com/210/6/271.html

San Ladislao

Türje, premontrei templom belső tere

Interior of the Premonstratensian church in Türje, Zala, Hungary

Interior of the Provostry Church in Türje ; Paintings by István Dorffmaister in the Provostry church in Türje ; Grisaille in Hungary ; Paintings of Saint Ladislaus in Hungary


Saint Ladislas I

King of Hungary

(1031-1095)

Ladislas I was the grandson of the cousin of Saint Stephen of Hungary and the second son of his father, King Bela. It was only with sadness that as a young man he had seen his father ascend the throne, since it was by a war against his father's own brother that he did so. Bela's virtuous son would gladly have escaped the honors of royalty, but his cousin Solomon, legitimate heir, was cruel and had been driven out by Ladislas' older brother, Geiza, who after taking his place had reigned for only three years before his death. The people of Hungary knew of Ladislas's bravery in combat, his chastity, and his sobriety, above all his charity; everywhere the poor were showing the clothing and the silver he had given them from his own house. He knew many of them by name, and they had named him the pious Prince, for he had built magnificent Christian churches in a land where many still honored the pagan idols. It was with joy that the people chose Ladislas to replace his brother as King of Hungary.

He soon showed himself to be a perfect Christian king by the moderation of his judgments, his affability in receiving even the least of his vassals, his fatherly kindness to all. He restored the good laws and discipline which Saint Stephen had established, and which seem to have been obliterated by the confusion of the times. Chastity, meekness, gravity, charity, and piety were from his infancy the distinguishing traits of his character. Avarice and ambition were his sovereign aversion, so perfectly had the maxims of the Gospel extinguished in him all propensity to those base passions. His life in the palace continued to be very austere; he was very frugal and mortified personally, but very liberal to the Church and the poor. Vanity, pleasure, or idle amusements had no share in his actions or time, because all his moments were consecrated to the exercises of religion and the duties of his station. He had only the divine will in view, and always sought God's greater honor. Generous and merciful to his enemies, he was vigorous in the defense of his country and the Church.

During his reign his kingdom was attacked by numerous neighboring peoples. Before going out to repulse them he always commanded public prayers and a fast of three days, then at the head of his armies fought and was invariably victorious with the help of God, whom he did not cease to implore. He was preparing to depart, at the request of the princes of France, Spain and England, as General-in-chief of the 300,000 recruits of the great first crusade of the Christians against the Saracens for the recovery of the Holy Land, when God called him to Himself, on July 30, 1095, at the age of fifty-four years. Miracles were numerous at his tomb, and he was canonized one hundred years later, in 1199. The same day a small child born without hands and feet was cured by the invocation of Saint Ladislas.

Reflection. The Saints filled all their moments with good works and admirable actions; and while they labored for an immortal crown, the peace of Christ, the greatest share of worldly happiness of which this life is capable, was given them without their having sought it. In their afflictions virtue afforded them the most solid comfort, pointed out the remedy, and converted their tribulations into great advantages.

Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 7; Little Pictorial Lives of the Saints, a compilation based on Butler's Lives of the Saints, and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894)

SOURCE : https://sanctoral.com/en/saints/saint_ladislas_i.html

San Ladislao

Pusztakovácsi, római katolikus templom belső tere

Interior of Saint Ladislaus church in Pusztakovácsi ; Paintings of Saint Ladislaus in Hungary

Pictorial Lives of the Saints – Saint Ladislas, King

Article

Ladislas the First, son of Bela, King of Hungary, was born in 1041. By the pertinacious importunity of the people he was compelled, much against his own inclination, to ascend the throne, in 1080. He restored the good laws and discipline wnich Saint Stephen had established, and which seem to have been obliterated by the confusion of the times. Chastity, meekness, gravity, charity, and piety were from his infancy the distinguishing parts of his character; avarice and ambition were his sovereign aversion, so perfectly had the maxims of the Gospel extinguished in him all propensity to those base passions. His life in the palace was most austere; he was frugal and abstemious, but most liberal to the Church and the poor. Vanity, pleasure, or idle amusements had no share in his actions or time, because all his moments were consecrated to the exercises of religion and the duties of his station, in which he had only the divine will in view, ami sought only God’s greater honor. He watched over a strict and impartial administration of justice, was generous and merciful to his enemies, and vigorous in the defence of his country and the Church. He drove the Huns out of his territories, and vanquished the Poles, Russians, and Tartars. He was preparing to command, as general-in-chief, the great expedition of the Christians against the Saracens for the recovery of the Holy Land, when God called him to Himself, on the 30th of July, 1095.

Reflection – The Saints filled all their moments with good works and great actions; and, whilst they labored for an immortal crown, the greatest share of worldly happiness of which this life is capable fell in their way without being even looked for by them. In their afflictions themselves, virtue afforded them the most solid comfort, pointed out the remedy, and converted their tribulations into the greatest advantages.

MLA Citation

John Dawson Gilmary Shea. “Saint Ladislas, King”. Pictorial Lives of the Saints1889. CatholicSaints.Info. 25 May 2014. Web. 5 October 2025. <https://catholicsaints.info/pictorial-lives-of-the-saints-saint-ladislas-king/>

SOURCE : https://catholicsaints.info/pictorial-lives-of-the-saints-saint-ladislas-king/


San Ladislao Re d'Ungheria

Festa: 30 giugno

1031 - 30 luglio 1096

Figlio di Bela, re d'Ungheria, nacque nel 1031, ma essendo il trono elettivo non aveva alcun diritto alla successione. Ben presto però le sua qualità e la sua vita gli meritarono l'elezione a re e guidò un governo secondo il volere di Dio. Appena ebbe nelle sue mani le redini del potere si diede a riformare i costumi, rinnovare i tribunali e rialzare la pubblica moralità. Lottò, combattè e soffrì, ma alla fine riuscì a rendere il suo popolo profondamente cristiano e degno di essere additato a esempio di ogni altro. Era casto, detestava l'avarizia e aveva una spiccata sobrietà che usava nei cibi e nelle bevande tanto da far stupire i suoi cortigiani. Inoltre dedicava molte ore alla preghiera e alle buone letture. La giustizia e l'imparzialità unite all'amore evangelico resero Ladislao un modello di re. Riparò nel suo regno i guasti causati dalle innumerevoli ribellioni e da molte eresie, formando una nazione unita nella fede.

Etimologia: Ladislao = signore, che governa glorioso, dal polacco)

Martirologio Romano: A Nitra sull’omonimo fiume presso i monti Carpazi, nell’odierna Slovacchia, transito di san Ladislao, che, re di Ungheria, durante il suo regno ristabilì le leggi cristiane introdotte da santo Stefano, riformando i costumi e dando lui stesso esempio di virtù; si adoperò con zelo nel propagare la fede cristiana nella Croazia, unita al regno di Ungheria, istituendo la sede episcopale a Zagabria. Morì mentre muoveva guerra ai Boemi e il suo corpo fu poi deposto a Oradea in Transilvania.

Ladislao, figlio di Bela, re d’Ungheria, nacque l’anno 1031, ma essendo il trono elettivo non aveva alcun diritto alla successione. Ben presto però le bellissime qualità e la integerrima sua vita gli meritarono l’elezione a re e un governo secondo il cuore e il volere di Dio.

Appena ebbe nelle sue mani le redini del potere si diede con meravigliosa alacrità a ripurgare tutta la legislazione, riformare i costumi, rinnovare tribunali, rialzare la pubblica moralità, calpestata da ogni classe di cittadini. L’intento che guidava il santo monarca era quello di fare che la religione divenisse cardine della legislazione e base di tutto il benessere sociale. Per questo lottò, combattè, soffrì, ma alla fine trionfò, rendendo il suo popolo profondamente cristiano e degno di essere additato a modello di ogni altro.

Era casto, pietoso, informato ai precetti evangelici; detestava l’avarizia, l’ambizione e stimava perduto quel giorno nel quale non avesse fatto del bene, o impedito del male. La sobrietà che usava nei cibi e nelle bevande facevano stupire i suoi cortigiani che si domandavano come mai il loro re, benchè gli venissero preparati prelibatissimi pranzi, rinunziasse a tutto cibandosi spesso di legumi e bevendo acqua pura.

Sempre occupato a disimpegnare le cose dello stato, trovava tuttavia le ore per le preghiere e per le buone letture; nella sua grande carità non cessava di abbellire chiese, sollevare le miserie della sua nazione, proscrivendo i trasgressori delle leggi senza accettazione di persone.

La giustizia, l’imparzialità, l’intransigenza e una titanica volontà unite all’amore evangelico, resero Ladislao modello di re. Riparò nel suo regno i guasti causati dalle innumerevoli ribellioni e da molte eresie, formando un popolo unito nella fede, sottomesso in tutto alla Sede Apostolica, popolo che assieme al suo re, rimase d’indelebile memoria ai posteri.

Intanto i Turchi, orgogliosi della conquista dei luoghi santi, minacciavano l’Europa e opprimevano crudelmente i fedeli caduti nelle loro mani. Dall’Europa fu lanciato il grido della liberazione dei fratelli, e i principi che pronti risposero all’eco non tardarono ad allestire eserciti a questo nobile fine.

Anche il re Ladislao preparò le sue milizie, e già tutto era pronto quando cadde repentinamente ammalato. Subito gli furono prodigate le cure da parte dei medici del caso, ma egli sapendo ehe la divina misericordia ormai lo voleva al cielo, si munì dei conforti spirituali della Chiesa. Contento di avere combattuto e sofferto per la causa di Dio, con l’anima tranquilla, con gli occhi fissi al cielo placidamente spirava il 30 luglio dell’anno 1096.

Autore: Antonio Galuzzi

San Ladislao

Unknown Miniaturist, Hungarian (active in 1330s), Magyar Anjou Legendárium, circa 1335 - Saint Ladislaus legend in Anjou Legendarium, tempera on parchment, 28.3 x 21.5

en:Anjou Legendarium, circa 1335, Vatican Library

San Ladislao

Unknown Miniaturist, Hungarian (active in 1330s), Magyar Anjou Legendárium, circa 1335 - Saint Ladislaus legend in Anjou Legendarium, tempera on parchment, 28.3 x 21.5

en:Anjou Legendarium, circa 1335, Vatican Library - Biblioteca Apostolica Vaticana, Roma. Vat.lat.8541 f. 81v

San Ladislao

Unknown Miniaturist, Hungarian (active in 1330s), Magyar Anjou Legendárium, circa 1335 - Saint Ladislaus legend in Anjou Legendarium, tempera on parchment, 28.3 x 21.5

en:Anjou Legendarium, circa 1335, Vatican Library

San Ladislao

Unknown Miniaturist, Hungarian (active in 1330s), Magyar Anjou Legendárium, circa 1335 - Saint Ladislaus legend in Anjou Legendarium, tempera on parchment, 28.3 x 21.5

en:Anjou Legendarium, circa 1335, Vatican Library

San Ladislao

Unknown Miniaturist, Hungarian (active in 1330s), Magyar Anjou Legendárium, circa 1335 - Saint Ladislaus legend in Anjou Legendarium, tempera on parchment, 28.3 x 21.5

en:Anjou Legendarium, circa 1335, Vatican Library

San Ladislao

1. Funerale di Ladislao;
2. Fedeli pregano presso la sua tomba;
3. Un uomo facoltoso tenta invano di sollevare il sigillo d'argento;
4. Un uomo povero solleva il sigillo, trovandolo leggerissimo. (tratto dal Legendarium angioino, circa 1335)

Unknown Miniaturist, Hungarian (active in 1330s), Magyar Anjou Legendárium, circa 1335 - Saint Ladislaus legend in Anjou Legendariumtempera on parchment, 28.3 x 21.5

en:Anjou Legendarium, circa 1335, Vatican Library


Un re giusto, saggio, generoso, che detesta l’avarizia, che prega e vive in modo semplice, pensando al bene del suo popolo. Questo è Ladislao, nato in Polonia nel 1031. Il suo nome in polacco significa “signore che governa glorioso”. Cresce e diventa un ragazzo bellissimo, la sua statura è così elevata da superare tutti i suoi sudditi. I suoi modi sono gentili, il suo animo è buono e caritatevole. È anche forte, robusto e coraggioso in battaglia. Ladislao, diventato re d’Ungheria nel 1077, viene soprannominato “Lancillotto”, proprio come il valoroso cavaliere della Tavola Rotonda del leggendario re Artù. Ma nel privato il re ha una condotta improntata alla sobrietà e al buon cuore che diventa un esempio di virtù per i suoi sudditi. Egli prega e legge libri religiosi. Lascia costernati i suoi cuochi che gli preparano ogni prelibatezza, perché preferisce cibarsi di legumi e beve solo acqua.

Ladislao pensa soprattutto al benessere del suo popolo. Egli ritiene che ogni giorno trascorso senza aver fatto del bene o impedito del male sia sprecato. Profondamente credente, fa costruire chiese e introduce il Cattolicesimo nel suo regno, diffondendolo anche in Croazia, annessa all’Ungheria. Il monarca intende governare avvalendosi dei dettami della religione cattolica, ritenendola fondamentale per il benessere della società. Difende il suo regno con successo, con la spada e l’esercito ai suoi ordini, dalle invasioni dei Tartari. Amato dal popolo, promulga leggi per migliorare la vita dei cittadini e interviene in soccorso degli orfani e dei poveri. Così il re comincia ad essere chiamato “Ladislao il Pio”.

In seguito all’invasione dei Turchi in Terra Santa, il monarca si organizza per unirsi agli altri eserciti europei e partecipare alla prima crociata. Purtroppo il re si ammala gravemente e muore a Nitra, in Slovacchia, nel 1096. Oggi riposa nella Cattedrale di Oradea (Romania). L’Ungheria lo ricorda come un eroe nazionale e ancora oggi la sua statua campeggia nella Piazza degli Eroi a Budapest.

Autore: Mariella Lentini

SOURCE : https://www.santiebeati.it/dettaglio/59850