samedi 26 novembre 2016

Saint STYLIANOS de PAPHLAGONIE, ermite

SOURCE : http://www.saintpatrickdc.org/ss/1126.shtml

Nikola Obrazopisov (1828–1915), Св. Стилиян, пазител на децата / Saint Stylianos, protecteur des enfants, 1898, 40 x 28, Samokov History Museum


SOURCE : http://www.saintpatrickdc.org/ss/1126.shtml

Saint Père STYLANOS de Paphlagonie

Le 26 novembre,

Choisi par Dieu depuis le sein de sa mère, Saint Stylianos se détacha des illusions de ce monde, distribua ses biens aux pauvres et embrassa la vie monastique. Il s'illustra avec vaillance dans les combats de l'ascèse et, au bout de quelques années de vie commune, partit pour mener la vie solitaire dans une grotte. Il y recevait sa nourriture de la main d'un Ange et devint bientôt intercesseur efficace auprès de Dieu pour le soulagement des malades: en particulier pour la guérison des maladies infantiles et pour la délivrance des femmes restées stériles. C'est dans ces circonstances que la prière du Saint reste toujours efficace pour ceux qui l'invoquent avec foi de nos jours

SOURCE : http://religion-orthodoxe.eu/article-saint-pere-stylianos-de-paphlagonie-89979680.html


Saint Stylianos

FÊTE : 26 Novembre

La Paphlagonie était une province de l’Asie Mineure, en bordure de la mer Noire, là où la côte anatolienne s’élève le plus vers le nord. Les villes principales étaient Gangres et Sinope. La vie de saint Stylianos se situe entre le IVème et le VIème siècle. C’est pourquoi nous avons peu de détails sur son existence, à part la brève notice du Synaxaire. “Choisi par Dieu dès le sein de sa mère, il se détacha, dans sa jeunesse, des plaisirs et des commodités de ce monde, distribua ses biens aux pauvres et embrassa la vie monastique. Il s’illustra avec vaillance dans les combats de l’ascèse et, au bout de quelques années de vie commune, il partit mener la vie solitaire dans une grotte. Il y recevait sa nourriture de la main d’un ange et devint bientôt un intercesseur efficace auprès de Dieu pour le soulagement des malades, en particulier pour la guérison des maladies infantiles et pour la délivrance des femmes restées stériles. C’est dans ces circonstances que la prière du Saint demeure toujours efficace pour ceux de notre temps qui l’invoquent avec foi.”

Tropaire t, 3

Bienheureux Stylianos, tu t’es montré * vivante colonne de la tempérance * et pour l’Église inébranlable pilier * dès la jeunesse consacré au Seigneur, * tu es devenu l’habitacle de l’Esprit saint ; * Père vénérable, prie le Christ notre Dieu * de nous accorder la grâce du salut.

Kondakion t, 4

Consacré dès le sein maternel, * Théophore Père, comme le prophète Samuel, * dans l’ascèse tu rendis gloire au Christ notre Dieu ; * c’est pourquoi tu es devenu un trésor de guérisons, * le saint protecteur des nouveaux-nés et des enfants, * car le Christ te glorifie brillamment, * lui que dès l’enfance tu as glorifié, Stylianos.

SOURCE : https://www.monasteresaintgeny.fr/saint-stylianos/

ΠΑΙΔΩΝ ΦΥΛΑΞ ΠΕΦΥΚΑ [ΑΛΛΑ] ΘΕΟΥ ΤΟ ΔΩΡΟΝ - I am by nature the guardian of children, but this gift is from God.


Venerable Stylianus of Paphlagonia

Commemorated on November 26

Troparion & Kontakion

Saint Stylianus was born in Paphlagonia of Asia Minor sometime between the fourth and sixth centuries. He inherited a great fortune from his parents when they died, but he did not keep it. He gave it away to the poor according to their need, desiring to help those who were less fortunate.

Stylianus left the city and went to a monastery, where he devoted his life to God. Since he was more zealous and devout than the other monks, he provoked their jealousy and had to leave. He left the monastery to live alone in a cave in the wilderness, where he spent his time in prayer and fasting.

The goodness and piety of the saint soon became evident to the inhabitants of Paphlagonia, and they sought him out to hear his teaching, or to be cured by him. Many were healed of physical and mental illnesses by his prayers.

Saint Stylianus was known for his love of children, and he would heal them of their infirmities. Even after his death, the citizens of Paphlagonia believed that he could cure their children. Whenever a child became sick, an icon of Saint Stylianus was painted and was hung over the child’s bed.

At the hour of his death, the face of Saint Stylianus suddenly became radiant, and an angel appeared to receive his soul.

Known as a protector of children, Saint Stylianus is depicted in iconography holding an infant in his arms. Pious Christians ask him to help and protect their children, and childless women entreat his intercession so that they might have children.

SOURCE : https://www.oca.org/saints/lives/2013/11/26/103401-venerable-stylianus-of-paphlagonia

Memory of Saint Stylianos of Paphlagonia

Today, Thursday, November 26, our Church commemorates Saint Stylianos of Paphlagonia and Saint Alypius, who lived as a hermit in the 6th century and fell asleep in the Lord peacefully.

Saint Stylianos was originally from Paphlagonia of Asia Minor and was the child of wealthy and devout parents. His parents taught him temperance and the love for the poor, so immediately after their death, he distributed all his possessions to those in need and retired for the rest of his life in the desert.

His reputation of virtue quickly reached towns and villages, and many visited him to benefit from his discourse and blessing. He treated children with great affection, and the Lord rewarded him with the gift of healing those who suffered from diseases.

He fell asleep in the Lord venerably at an old age and in the consciousness of believers, as evidenced by the way he is portrayed, he has been established as the patron of infants and of children in general.

Source: Church of Cyprus

SOURCE : https://orthodoxtimes.com/memory-of-saint-stylianos-of-paphlagonia-3/


Saint Stylianos, The Protector of Children

November 26, 2023

Published by Pemptousia Partnership on November 26, 2017

Archimandrite Charalambos Vassilopoulos (†)

Saint Stylianos was born in Paphlagonia, Asia Minor, between 400 and 500. He was blessed even from his mother’s womb. As he grew up, by the grace of God he increasingly became a dwelling-place of the Holy Spirit. From childhood he displayed the rare qualities of his blessed life. When he was young and still an adolescent, although, of course, he was of the flesh, he never allowed desires to pollute his spirit and soul. He was very pure. Nor did he allow any earthly passion to dominate him. He would not permit riches and the love of wealth to permeate his soul and subject him to corruption and perdition.

With the power and grace of God, he fought against all the allurements of this blighted and fleeting life. He thought with the genuine wisdom of God and saw that this material world was transitory and worthless. He decided that henceforth he would walk where his soul led him. His soul called him to fine moral battles. It called him to the exercise of virtue. It showed him the difficult and bumpy road that leads to eternal life and everlasting happiness.

His pure and faithful heart obeyed the voice of his soul. His first act was to sell his belongings and give the proceeds to the poor of the Church. When nothing remained of his inheritance [sources disagree on whether this was large or next to nothing], he was greatly relieved and said “I have cast off a heavy anchor that was keeping me tied to the desires of this mortal flesh. I have discarded corruption and perdition. Now I see before me more plainly the road to real life”. Now relieved of his burden, and with a glad heart, because he had spent his wealth on the unfortunate poor and on other works pleasing to God, the saint considered how to live a more honourable and saintly life.

Owning nothing more than the clothes he stood up in, he began a harsh contest and struggle, in accordance with the teaching of Jesus Christ. So when, through his generosity, the blessed Stylianos had elevated his earthly wealth to the heavens and secured it there, he went to a monastery and adopted the monastic habit. From that moment on, no earthly thought, no material concern was able to wrest him from his faith and his prayers. He cared for nothing else and desired nothing but that which is pleasing to the holy will of God. He struggled to find ways in which to please the Lord, of how to perfect his soul and gain entry into Paradise. No desire of his which ran contrary to the will of God was harboured in his soul. The strict asceticism of his life is beyond description. His sanctity began to blaze forth. His humility shone brightly. His purity was blinding. His fasting most meticulous. His prayer true communion with God.

His vigils were amazing. He set himself three aims to achieve as a monk: poverty, chastity and obedience. And he achieved them all. We have already seen his poverty: he did not keep anything at all for himself, nor did he attempt to acquire anything for himself in life. He lived in poverty and complete penury.

He was scrupulous as regards his purity and morality. He kept his soul free “of every stain of the flesh and spirit”. He fought against the attacks of the spirit so that filthy sin would not touch him. His mind was continually turning over Christ’s words: “Blessed are the pure in heart, for they shall see God”. His obedience to his elder and the others in the monastery was exemplary. He worked hard to cut off his own will, since our will is grounded in egotism. This is a very difficult thing to do, as anyone knows who has attempted it. Saint Stylianos struggled mightily in the monastery against the three enemies: the flesh, the world and the devil. If you are to overcome these, it requires a long and constant struggle, harsh and ever-vigilant.

So Saint Stylianos proved to be a stalwart of the ascetic life. He became an example to young and old alike and was a model to be imitated. But the austerity of his ascetic life did not satisfy him and he wished to approach ever more closely to perfection. He now desired complete isolation and the strictest asceticism: that of a hermit. He bade farewell to his fellow monks in the monastery and retreated far off into the desert away from all habitation. There, in the desert, he lived in a cave.

The new phase of his ascetic life was aimed at celestial perfection. The days and nights went by with contemplation, thoughts, and prayers to the Triune God. With all his heart, he hymned God’s majesty, he sang praises to the Holy Trinity. He lived united to God Nothing disturbed his divine serenity.

Everything around him and whatever appeared on the far horizon were for him nothing but proof of the Creator. He studied God’s creation and this strengthened his faith even more.

There, in the peace of the desert, the hermit Stylianos had the time to observe God’s creation and meditate upon it. He saw the Creator in all things, because he reasoned that it was impossible for this wonderful world to have come about by itself, given that it is so beautiful, intentional and harmonious. He saw God in the infinite number of stars in the sky, which whirl through vast space at such speed and with such accuracy.

He saw all this and raised his voice as David had done before him: “The heavens declare the glory of God, and the firmament proclaims the work of His hands”. Then he would break into a doxology: “How magnificent are Your works, Lord”. You have made everything in wisdom. The earth has been filled with Your creation”.

He read and re-read two books in the desert: the book of nature and that of Holy Scripture. His heart, his understanding, his soul, his whole being was fervently given over to God. A divine and sacred trembling would pass through his ascetic flesh, as his soul delved ever deeper into the beauty of the divine creation. The holy passion of Saint Stylianos’ love for the most holy Name of God shook him to the core. The whole of his strength was concentrated on this divine love. And so the saint abandoned his fleshly existence. He ceased to care at all about food and nourished himself on desert plants. When there were none of these, God did not leave him in want. God, Who works wonders for His saints, for them and through them, did not allow the blessed man to fade away from hunger. He kept him alive by sending him food at the hands of angels, as He had done with the Prophet Elijah and Saint Mark the Athenian, the philosopher, among others.

He lived the hard life of a hermit for many years, for decades contending with the devil and his own self. He fought to uproot his passions, to acquire virtues and to reach the saintliness that God wants, the God Who said: “Become holy for I am holy”.

The Creator wanted Saint Stylianos to continue living, wanted his virtue to shine and wanted him to be a model for others with the austerity of his ascetic life. He wanted this animate pillar of abstinence, the bright light of the desert, to shine throughout the world. God wanted his virtues to manifest themselves. But a lamp needs to be set on high, not to be hidden under a bushel. So when certain people are radiant through their virtues, God manifests them so that they can light the way of others on the road.

Thus, once Saint Stylianos had been adorned with virtues and was like a candle flaming with warm, sweet light, once he had reached the heights of virtue hard even to envision, he was able to transmit to people the gladsome light of his sanctity, for the glory of God and the salvation of other people. God, Who is just, would again demonstrate to people how He returns glory to those who worship His name and glorify Him.

So the fame of Saint Stylianos spread everywhere. A host of people gathered from all around to wonder at his sanctity and derive spiritual and bodily benefits from him. His saintly figure, his words of wisdom, his exhortations, changed the lives of many people. There were many who, enthused by his asceticism, abandoned their wicked past, repented and became reborn spiritually. The accounts from Christians who visited him in the desert, where his hermitage was, are very moving. He knew how to calm troubled souls. Other ascetics came to join him, in order to be strengthened in their struggle by his words and radiance. Saint Stylianos knew that, for people to be saved, they needed to have their souls like those of little children, who are innocent. He recognized that children are little angels, which is why he wished to help them and protect them. And God, Who works miracles, granted Stylianos grace in this matter, too.

God rewarded his blessed intent and gave him the wonder-working power to cure ailing children. Mothers from near and far, hastened to him, in pain and faith, bearing sick and crippled children on their shoulders, seeking a cure for their offspring. Some walked for days on end in the wilderness to find the hermit’s cave. When they arrived, they fell at his feet with tears in their eyes, glorifying God that they had finally found the saint and asking him to cure their children. Full of kindness and compassion, Stylianos would take the sick infants into his arms and, with tears in his eyes, beg God to cure them. The Lord of the Heavens would listen to his heartfelt prayer and the saint worked a miracle. Sick children regained their health.

All kinds of illnesses disappeared. No sickness could resist the power of God. Mothers wept for joy at his hermitage. Others covered his hand with kisses, out of respect for and gratitude to the elder, praising God the while. The hermit praised His Holy Name unceasingly and thanked Him for these miracles which He had permitted him to work. Then, with great affection, he would look at the innocent little creature who had been released from sickness. A sweet smile, that of an angel, would brighten the face of the venerable ascetic. These miracles became known everywhere, and a great many people flocked to the saint to ask him to cure their children from some illness or other.

In this way, the Good Lord glorified the name of the Blessed Stylianos, who had dedicated his life to the glory of God. But it was not only the miraculous cures of children which glorified the name of humble Stylianos. The saint acquired the reputation of wonder-worker because he made childless couples child-bearing through his prayers. Many sterile women bore children through his intercessions. Through his blessing, many faithful Christians who had been childless, bore healthy children.

Indeed, after his departure from this life, many good Christians invoked the name of the saint and, as a sacred obligation, copied his icon and then had children, even if they had given up all hope of doing so.

Apart from this, people went from all the monasteries to visit the ascetic elder and rejoice in his company, in the fragrance of his sanctity. Monks and ascetics asked advice of the saintly teacher regarding how to face temptation and how to keep the peace in their coenobitic monasteries. Everyone saw him as a model of the ascetic life. His personality was entirely humble and radiated celestial beauty.

He was tireless in teaching them, with angelic serenity. He guided them, he filled their hearts, confirmed their faith and dispelled their doubts. With his advice from afar, he brought peace to monasteries that were experiencing internal strife. And so Saint Stylianos lived and glorified the name of God and was glorified by our Heavenly Father. When he was well stricken in years, God sent His angels and they took his holy soul, so that he might rest from his long labours, his privations and the harshness of his ascetic life. The saint fell asleep in the Lord, full of days and virtues.

We do not know where they buried him, nor has any other evidence survived of his exhausting and saintly life. But his name has lived on. All Orthodox Christianity respects and honours him. We call upon him in times of need and, above all, for our children when they are sick. We build magnificent churches in his name. The miracles of the saint continue even after his demise. To this day, Saint Stylianos continues to be the protector of children.

The saint is represented in his icon as holding an infant, swaddled, in his embrace, which represents the fact that he is the protector of children. We celebrate his memory on 26 November.

Source: pemptousia.com

Orthodox Christian Network (OCN), https://myocn.net/saint-stylianos-protector-children/.

SOURCE : https://www.saintsophiadc.org/saint-stylianos-the-protector-of-children/

The Life of Saint Stylianos

St Stylianos lived in the 7th century in Paphlagonia, born into a humble but deeply faithful family. Though they had little, their joy in Christ shaped Stylianos from a young age, giving him a strong sense of devotion and compassion.

Desiring to dedicate his whole life to God, Stylianos became a hermit. Yet unlike many hermits who withdrew completely from the world, he continued to walk among the people, offering prayer, comfort and guidance before returning to his small cave for solitude and prayer.

One night, as Stylianos prayed for guidance in helping others, he was filled with the radiant presence of the Holy Spirit. He emerged from his cave the next morning with a deep joy and peace that transformed his ministry. During his rounds of comforting those in need, he felt moved to lay his hand on a gravely ill child – something he had never done before. At that moment, he felt God’s grace pass through him and the child was instantly healed. Word spread quickly and people of all ages began seeking him out. His humble cave became a place of refuge for the sick and suffering, many of whom found healing through both his prayers and their own faith.

At this time, Stylianos devoted himself especially to caring for children – those who were sick or in need of spiritual guidance. Families entrusted their little ones to him in such numbers that he enlisted the help of fellow hermits and moved to a larger place of ministry. His work became, in many ways, an early form of child-care, offering parents a safe place to leave their children while tending to their homes.

Stylianos also became known as an intercessor for couples struggling to conceive. A young woman who assisted him with caring for children was unable to bear a child, but through his prayers she miraculously conceived. Her husband joyfully shared the news and soon many childless women sought Stylianos with hope and faith. Those who approached with sincere trust in Christ were blessed with the gift of fertility.

Stylianos was recognised everywhere by his warm, joyful smile. Only when faced with those who mocked faith or tried to exploit his gifts did his expression grow stern. To those seeking to profit from his miracles, he would simply reply that he had already been “paid in full” by the peace the Holy Spirit had given him.

He lived to a blessed old age and tradition tells us that even in death, his face still bore the gentle smile that reflected the light of the Lord. The feast day of St Stylianos is celebrated on 26th November.

SOURCE : https://saintstylianos.org.au/st-stylianos/


Saint Simeon Stylites, Saint Stylianos et Saint Onuphrius

Simeon Stylites, Stylianos and Onuphrius

Изображение на Симеон Стълпник, Стилиан Пафлагонийски и Онуфрий Велики


Den hellige Stylianos av Hadrianopel ( -390)

Minnedag:

28. november

Den hellige Stylianos (Stylianus) ble født tidlig på 300-tallet i Hadrianopel (Adrianopolis) i Paflagonia i Lilleasia (i dag Edirne i Tyrkia).

Han skal ha dødd i 390. Dette årstallet angis av kilden Benedictines, og kan være riktig, men kan også være feil. De første stylittene levde på 400-tallet, men beretningen om Stylianos' liv er overlevert i en naiv, legendarisk form. Det finnes noen indikasjoner på at han levde på 600-tallet, men dette kan skyldes tilføyelser i historien. Han var en eremitt, muligens på 300-tallet. Han kan også ha levd på 700-tallet.

Stylianos' upålitelige legende forteller at hans fødsel i Hadrianopel ble annonsert til hans mor gjennom den mirakuløse visjonen av et lam med to brennende lys på sine horn, og en annen visjon forsikret om den ærerike fremtiden til det lille barnet. Det sies at biskop Teodor tok ansvaret for Stylianos da hans far døde, da han var der.

Så snart han var voksen, viet biskopen ham til diakon og betrodde ham ansvaret for menigheten. Men som trettiåring følte han seg kalt til et liv i perfeksjon og ble eremitt, først i en isolert celle, hvor han fastet og «speket sitt kjød» av kjærlighet til Gud. Det sies at han da ble ledet av visjoner til toppen av en søyle, hvor han ble resten av sitt liv.

Stylittene tiltrakk seg store mengder nysgjerrige og disipler. Noen av deres ledsagere var motvillige til å forlate området, og i Stylianos' tilfelle vokste det opp to kommuniteter i nærheten av hans søyle, en for menn og en for kvinner. Noen av dem, inkludert hans søster Maria, bodde ved selve foten av søylen og hans mor satte opp et telt i nærheten og gjorde alt hun kunne for å lindre asketens lidelser så langt han tillot det. Gudstjenester ble holdt syv ganger daglig, og alle deltok, inkludert Stylianos og hans besøkende.

Det sies at han i 53 år ble stående, dag etter dag, inntil beina hans til slutt ga etter. Deretter lå han på siden i fjorten år uten å forlate sin søyle. Han døde 93 år gammel og fikk da endelig fred for kulde og isolasjon, regn og insekter, sult, tørste og ekstremt ubehag.

Stylianos feires i øst den 28. november, men 26. og 27. november nevnes også. Han er skytshelgen for barnløse hustruer. Hans legende er identisk med historien om den hellige Alypius stylitten, som feires den 26. november. På østlige avbildninger fremstilles han som munk med et barn på armen. På bokrullen han holder i hendene, står det: «Barna som er gitt av Herren, vokter han».

Kilder: Benedictines, Bunson, KIR, Bautz - Kompilasjon og oversettelse: p. Per Einar Odden - Sist oppdatert: 2006-07-19 12:01

SOURCE : https://www.katolsk.no/biografier/historisk/stylian

Saint Stylianus, protector of children - Lives of Orthodox Saints : https://www.youtube.com/watch?v=iq1fjaE4ch4