mardi 14 février 2017

Bienheureux NICOLA PAGLIA di GIOVINAZZO (NICHOLAS PALEA the Prior), prêtre dominicain, provincial, fondateur et confesseur



Bienheureux Nicolas Paglia

Dominicain (+ 1256)

Né à Giovinazzo en 1197, il fit ses études à Bologne et là, attiré par Saint Dominique, il devient son fidèle compagnon. Homme instruit et visionnaire il promeut l'étude de l'Écriture Sainte. Il fonde les couvents de Pérouse et de Trani et est, par deux fois, provincial de la Province romaine.

Culte confirmé par le pape Léon XII le 26 mars 1828.

À Pérouse en Ombrie, commémoraison du bienheureux Nicolas Paglia, prêtre de l’Ordre des Prêcheurs, qui reçut de saint Dominique l’habit et la mission de prédication, et mourut en 1256.

Martyrologe romain

SOURCE : http://nominis.cef.fr/contenus/saint/11454/Bienheureux-Nicolas-Paglia.html

Bx Nicola (Nicolas) Paglia

Prêtre o.p. († 1256)

Commémoration :

Ordo Fratrum Praedicatorum le 14 février.

Martyrologium Romanum le 16 février (probable dies natalis).

Nicolas Paglia naît à Giovinazzo (région de Bari, Italie) en 1197. De parents nobles, il fut élevé avec beaucoup de soin.

À Bologne, où il faisait ses études de droit, il entendit la parole vibrante de saint Dominique qui l’attira et le décida à suivre la vie des frères prêcheurs. 

À Pérouse (en Ombrie, Italie), il reçut de saint Dominique l’habit et la mission de prédication, et devient son fidèle compagnon dans ses pérégrinations apostoliques.

Son exemple et son talent de prédicateur aidèrent l’Ordre à se développer en Italie. Homme instruit et visionnaire il promeut l'étude de l'Écriture Sainte et la compilation des Concordances bibliques. 

Son dynamisme lui fit ouvrir une maison à Pérouse en 1233, une à Trani en 1254, d’autres à Brindisi, Orvieto et Naples. Il fut, par deux fois, provincial de la Province de Rome, qu’il dirigea avec force et douceur.

Le pape Grégoire IX (Ugolino dei Conti di Segni, 1227-1241) le chargea de visiter des monastères et de prêcher la Croisade contre les Sarrasins. Après de longues années de travaux apostoliques, il se retira au couvent de Pérouse. C’est là que lui apparut frère Raone Romano, cher ami de ses plus beaux jours de vie religieuse, qui lui annonça, de la part de la Vierge, sa mort prochaine, en février 1256, qui fut sainte comme toute sa vie : 

Le pape Léon XII (Annibale Sermattei Della Genga, 1823-1829) a confirmé son culte le 26 mars 1828.

Source principale : docteurangelique.com (« Rév. x gpm »).    

©Evangelizo.org 2001-2017

SOURCE : http://levangileauquotidien.org/main.php?language=FR&module=saintfeast&localdate=20170216&id=14641&fd=0

Bienheureux Nicolas Palea

Fondateur du couvent de Pérouse

Fête le 14 février

OP

Giovinazzo, près de Bari, Naples, 1197 – † Pérouse, Italie, 11 février 1255

Autre graphie : Nicolas Palea (Paglia) ou Nicolas le Prieur

Béatifié le 26 mars 1828

Autres mentions : 11 et 16 février

SOURCE : http://www.martyretsaint.com/nicolas-palea/

Beato Nicola Paglia

Nicola Paglia, di Bartolomeo Traballesi. Firenze, Convento di San Marco, Firenze, raffigurazioni di santi delle celle del convento


Blessed Nicola Paglia

Also known as

Nicola Palea

Nicola the Prior

Nicola of Giovinazzo

Nicholas…

Memorial

16 February

14 February on some calendars

Profile

Born to the Italian nobility, in his youth Nicola received a vision of an angel who warned him not to eat meat as he would one day join a religious order that had a permanent rule of abstinence. He was a university student in Bologna, Italy when he heard the preaching of Saint Dominic de Guzman. He soon after joined the Dominicans, receiving the habit from Saint Dominic himself. Priest. Noted and successful preacher. Twice provincial of the Dominicans in the enormous province of Rome. Founded monasteries in Perugia and Trani, promoted Scripture study and the compilation of a Bible concordance. Commissioned by Pope Gregory IX to preach Crusade against the Saracens. Reported miracle worker. He spent his final years as a prayerful monk in the Dominican monastery in Perugia.

Born

1197 in Giovinazzo, Bari, Italy

Died

1256 at the Dominican monastery in Perugia, Umbia, Italy of natural causes

buried in the church of Saint Dominic in Perugia beside Blessed Cristiano of Perugia

Beatified

26 March 1828 by Pope Leo XII (cultus confirmation)

Patronage

Perugia, Italy

Additional Information

Saints and Saintly Dominicans, by Blessed Hyacinthe-Marie Cormier, O.P.

Saints of the Day, by Katherine Rabenstein

Short Lives of the Dominican Saints

Stars in Saint Dominic’s Crown, by Father Thomas Austin Dyson

books

Our Sunday Visitor’s Encyclopedia of Saints

Saints and Their Attributes, by Helen Roeder

other sites in english

Catholic Online

Wikipedia

webseiten auf deutsch

Ökumenisches Heiligenlexikon

sitios en español

Martirologio Romano, 2001 edición

fonti in italiano

Cathopedia

Santi e Beati

Wikipedia

nettsteder i norsk

Den katolske kirke

spletne strani v slovenšcini

Svetniki

MLA Citation

“Blessed Nicola Paglia“. CatholicSaints.Info. 24 February 2026. Web. 3 September 2026. <https://catholicsaints.info/blessed-nicola-paglia/>

SOURCE : https://catholicsaints.info/blessed-nicola-paglia/

Blessed Nicholas Palea, OP (AC)

(also known as Nicholas the Prior)

Born in Giovinazzo near Bari, Naples; died in Perugia, Italy, in 1255; cultus confirmed in 1828.

Born of a noble Neapolitan family, Nicholas was named for the great wonder-worker who had once lived in the kingdom. At 8 he was already practicing austerities. He would not eat meat, even on feast days, because he had been favored by a vision of a young man of great majesty who told him to prepare for a lifetime of mortifications in an order that kept perpetual abstinence.

Sent to Bologna for his studies, he met Saint Dominic and was won by him to the new order. He was the companion of Saint Dominic on several of the founder's journeys to Italy, and warmed his heart at the very source of the new fire which was to mean resurrection to so many souls.

Saint Nicholas of Bari had been noted for his astounding miracles,and his young namesake began following in his footsteps while yet a novice. When on a journey with several companions, he met a woman with a withered arm. Making the Sign of the Cross over her, he cured her of the affliction.

At one time, as he entered his native Bari, he found a woman weeping beside the body of her child, who had been drowned in a well. He asked the woman the name of the child, and being told it was Andrew, he replied, "After this, it's Nicholas. Nicholas, in the name of our Lord Jesus Christ, arise!" The little one revived, alive and well. The child of his sister Colette, mute from birth, brought her famous uncle a basket of bread. "Who sent the bread, child?" Nicholas asked her. "My mother," she replied, and from then on she was cured.

As provincial of the Roman province, Nicholas was wise, prudent, and kind. He established priories in Perugia in 1233 and Trani in 1254. He received many novices and did much of his work among the young religious. Once he was called to the assistance of a novice who had been deceived by the devil and would not go to confession. He showed the young man the true state of his soul and undid the work of the evil one.

Nicholas earned great fame as a preacher. On one occasion, when he was preaching in the cathedral of Brescia, two irreverent young men began disturbing the congregation and soon made such a commotion that Nicholas could not make himself heard. Nicholas left the cathedral to a neighboring hill and there called to the birds to come to listen to him. Like the birds in the similar story of Saint Francis, flocks of feathered creatures fluttered down at his feet and listened attentively while he preached. At the end of the sermon they flew away singing.

After a lifetime of preaching and miracles, Nicholas, forewarned of is death by a visit from a brother who had been dead many years, went happily to receive the reward of the faithful. Miracles continued to occur at his tomb and through his intercession. Among these was the miracle by which life was given to a baby born dead. His parents had promised to name the baby Nicholas if the favor were granted, and to their great joy their child lived (Benedictines, Dorcy).

In art, Saint Nicholas is presented as a Dominican with a birch and a book (Roeder). He is venerated in Giovinazzo and Perugia, Italy (Roeder).

SOURCE : http://www.saintpatrickdc.org/ss/0214.shtml

Blessed Nicholas Palea, C.O.P.

(also known as Nicholas the Prior)

Memorial day: February 14th

Profile

Born of a noble Neapolitan family, Nicholas was named for the great wonder-worker who had once lived in the kingdom. At 8 he was already practicing austerities. He would not eat meat, even on feast days, because he had been favored by a vision of a young man of great majesty who told him to prepare for a lifetime of mortifications in an order that kept perpetual abstinence.

Sent to Bologna for his studies, he met Saint Dominic and was won by him to the new order. He was the companion of Saint Dominic on several of the founder's journeys to Italy, and warmed his heart at the very source of the new fire which was to mean resurrection to so many souls.

Saint Nicholas of Bari had been noted for his astounding miracles, and his young namesake began following in his footsteps while yet a novice. When on a journey with several companions, he met a woman with a withered arm. Making the Sign of the Cross over her, he cured her of the affliction.

At one time, as he entered his native Bari, he found a woman weeping beside the body of her child, who had been drowned in a well. He asked the woman the name of the child, and being told it was Andrew, he replied, "After this, it's Nicholas. Nicholas, in the name of our Lord Jesus Christ, arise!" The little one revived, alive and well. The child of his sister Colette, mute from birth, brought her famous uncle a basket of bread. "Who sent the bread, child?" Nicholas asked her. "My mother," she replied, and from then on she was cured.

As provincial of the Roman province, Nicholas was wise, prudent, and kind. He established priories in Perugia in 1233 and Trani in 1254. He received many novices and did much of his work among the young religious. Once he was called to the assistance of a novice who had been deceived by the devil and would not go to confession. He showed the young man the true state of his soul and undid the work of the evil one.

Nicholas earned great fame as a preacher. On one occasion, when he was preaching in the cathedral of Brescia, two irreverent young men began disturbing the congregation and soon made such a commotion that Nicholas could not make himself heard. Nicholas left the cathedral to a neighboring hill and there called to the birds to come to listen to him. Like the birds in the similar story of Saint Francis, flocks of feathered creatures fluttered down at his feet and listened attentively while he preached. At the end of the sermon they flew away singing.

After a lifetime of preaching and miracles, Nicholas, forewarned of is death by a visit from a brother who had been dead many years, went happily to receive the reward of the faithful. Miracles continued to occur at his tomb and through his intercession. Among these was the miracle by which life was given to a baby born dead. His parents had promised to name the baby Nicholas if the favor were granted, and to their great joy their child lived (Benedictines, Dorcy).

Born: Giovinazzo near Bari, Naples (year unknown)

Died: died in Perugia, Italy, in 1255

Beatified: Leo XII confirmed his cult in 1828

Representation: In art, Saint Nicholas is presented as a Dominican with a birch and a book (Roeder). He is venerated in Giovinazzo and Perugia, Italy (Roeder).

Prayers/Commemorations

First Vespers:

Ant. Strengthen by holy intercession, O Nicholas, confessor of the Lord, those here present, have we who are burdened with the weight of our offenses may be relieved by the glory of thy blessedness, and may by thy guidance attain eternal rewards.

V. Pray for us, Blessed Nicholas.

R. That we may be made worthy of the promises of Christ.

Lauds:

Ant. Well done, good and faithful servant, because Thou has been faithful in a few things, I will set thee over many, sayeth the Lord.

V. The just man shall blossom like the lily.

R. And shall flourish forever before the Lord.

Second Vespers:

Ant. I will liken him unto a wise man, who built his house upon a rock..

V. Pray for us. Blessed Nicholas.

R. That we may be made worthy of the promises of Christ.

Prayer:

Let us Pray: Mercifully infuse into us, O God, the spirit of Blessed Nicholas, Thy Confessor, that, as Thou didst adorn him with singular grace to preach Thy word and procure the neighbor's salvation, so Thou wouldst grant us, through his prayers, ever to remain faithful to the same holy vocation. Through Christ our Lord. Amen.

SOURCE : http://www.willingshepherds.org/Dominican%20Saint%20February.html#Nicholas Palea

Saints and Saintly Dominicans – 14 February

Blessed Nicholas Palea, O.P.

At the age of eight years Blessed Nicholas began to practice daily abstinence, because an angel who appeared to him said: “Child of obedience, thou shalt belong to an Order where perpetual abstinence is observed.” In fact a sermon preached by Saint Dominic at Bologna decided him to enter the Order. He had the happiness of having the holy Patriarch himself for his master in the religious life, who, delighted with the innocence of Blessed Nicholas, often took him as companion on his missionary journeys. Having been appointed superior, he showed so much zeal and prudence that all he commanded seemed easy and he drew into religion many excellent subjects, whom he well knew how to guide amidst the storms of temptation. One of his novices being dangerously ill, the devil, transformed into an angel of light, made him vow such perpetual silence that he dared not even say his Office and kept secret a grave fault omitted a long time before in confession. Enlightened by the man of God, he changed his life, confessed his sin and died a holy death. After forty years of an apostolate glorified by miracles and rich in fruit for the conversion of souls, Blessed Nicholas saw Brother Rao, also a disciple of Saint Dominic and already dead, who appeared to him saying: “The Blessed Virgin sends word to you to prepare, for the crown of glory awaits you.” And in a few days he quitted this land of exile (1255).

Prayer

Saint Dominic, obtain for me that I may become singularly lovable to you by sweetness and simplicity.

Practice

Visit the altar of Saint Dominic, or pray before his statue.

– taken from the book Saints and Saintly Dominicans, by Blessed Hyacinthe-Marie Cormier, O.P.

SOURCE : https://catholicsaints.info/saints-and-saintly-dominicans-14-february/

Stars in Saint Dominic’s Crown – Blessed Nicolas Palea of Giovanazzo

Article

February 14

Unlike the children of this world, who mourn on the anniversary of the death of their friends and relations, and rejoice on that of their birth, the Catholic Church passes by unnoticed the birthdays of her saints, but joyfully commemorates their death, because for a saint, death is the birth of a new and happier life.

He whose entrance into heaven we celebrate today was one of the disciples of Saint Dominic, receiving the habit from his holy hands, and being privileged to be his companion on many of his missions. He labored successfully for forty years, preaching missions, instructing the ignorant, and many times working wonderful miracles.

He was born in 1197, at Giovanazzo, near Bari, in the kingdom of Naples. At baptism he received the name of Nicolas, in honor of Saint Nicolas of Myra, greatly venerated at Bari. His father, Blase, was of the noble family of Palea. His mother’s name was Catharine. They taught him the holy fear of God, and had the dear consolation of knowing that their lessons were not lost on him. An ancient chronicle says of him, “Hardly eight years old he already gave up the use of meat, and his rigorous abstinence went so far that he would not eat it on Christmas day. His father’s chaplain, who was also his tutor, soundly reproved him for his singularity of life, and told him* that to continue would offend God, and probably undermine his health. Young Nicolas listened respectfully, but when his tutor paused in his reproof knelt down, crossed his hands over his breast, and said, “Master! one day when I was all alone in my father’s house, a young man, of rare beauty, came to me. He sent forth a heavenly perfume, and his appearance led me at once to love him. He said to me, “Son of obedience, I desire you to deprive yourself of flesh meat, because you will belong to a religious order that observes perpetual abstinence.” After this he was allowed to continue in his penitential life.

When a few years older he was sent to study at the famous University of Bologna. Saint Dominic was preaching there at that time. Nicolas went to hear him, and was so impressed by the eloquence and spiritual unction of the saint that he at once sought an interview with him, and modestly begged to be admitted into the number of his spiritual children. Nicolas was about twenty-one years of age. Saint Dominic saw in him a true vocation, discerned a soul after his own heart, and gave him the habit with his own hands. He sent him to the monastery of Canosa, near Bari, to make his noviciate, after which he took his vows. The ancient chronicle recounts a miracle he worked even when he was a novice. “During his noviciate,” the writer says, “Blessed Nicolas with several of his brethren passed near a town one day. A woman, whose arm had withered up and had become insensible without any life, was seen on the road. The holy novice was touched with compassion at this sight, and cried out, ‘Poor woman! what have you done to your arm!’ At this his fellow novices chided him for having broken the silence by talking to a secular person.

“‘I gave way to a feeling of pity and charity,’ answered the novice. Then turning towards the woman he said, ‘Have confidence in God, and believe that He will grant you the gift of perfect health.’ ‘Do you think so,’ said the woman. ‘Yes,’ continued Blessed Nicolas, ‘your faith will save you, In the name of the Father, and of the Son, and of the Holy Ghost.’ Hardly had he ceased speaking when the woman received the use of her arm again.”

Saint Dominic became warmly attached to Blessed Nicolas; his angelic purity made him especially dear to him, and several times he took him with him as companion on his apostolic journeys in Italy.

Shortly after his entrance into the order Blessed Nicolas paid a visit to Giovanazzo, his native town. He was accompanied by Brother Masulio of Venice. On entering the town they saw a crowd of people gazing at a sad scene. A woman was wildly lamenting the sudden death of her child. It had fallen into a well and was drowned. “Have confidence,” the Blessed youth said to her, “your little son will be restored to you safe and sound.” The sorrowful mother fell on her knees, and begged him to give her child back toiler. “What is your little child’s name,” he asked. She answered that its name was Andrew. “For the future you will call him Nicolas,” the saint answered, and then, in a loud voice, he commanded the inanimate body of the child to appear. “Nicolas,” he said, “In the name of the Lord, arise!” At the same moment the body arose to the surface of the water, and Blessed Nicolas taking it into his hands, gave the child alive to his joyful mother.

He also worked several other remarkable miracles later on in Giovanazzo, his native town. His sisters Collette and Angelica dwelt there. Collette had a son dumb from his birth. When he was fifteen years of age she bethought herself to ask her holy brother to obtain a miraculous cure for his nephew. Having been eye-witness of many miracles he had worked, Collette reminded him that he ought to have as much care of those of his own blood as of strangers. One day she sent her dumb son to the monastery to take the fathers some bread. Blessed Nicolas took the bread and asked his nephew from whom it came. At the same moment the boy’s tongue was loosed and he answered, quite distinctly, “It was my mother;” and from that day he could speak without difficulty.

Another time a little girl born blind was taken to him to be cured. He blessed her, and the child having taken hold of his cloak placed it on her eyes, and at once she obtained the precious gift of sight, hitherto denied her by God.

Blessed Nicolas was the founder of several monasteries of his order. He preached one Lent in Trani, a town in Apulia. His preaching excited so much devotion towards the order that the citizens asked him to build a monastery in their town. He consented, and bade them spend a day in prayer, to ask God to make known to them on what site it was to be built. The Archbishop, his clergy, and all the people acceded to his pious request, and consecrated a day to prayer to learn the holy will of God. The next morning a cross of fire was seen in the air over the site on which the monastery was eventually built. Everyone recognized in this apparition of the fiery cross a clear sign of God’s will, and it was unanimously decided to commence the work without delay. Alms flowed in, and when completed it was dedicated under the name of Holy Cross. For many years a picture commemorating this miracle was to be seen hanging iu one of the cells in the monastery dormitory. It represented Blessed Nicolas holding in his right hand a church, a fiery cross resting on the summit, and in his left hand a book, on whose open page was written, “Blessed Nicolas of Giovanazzo, founder of the Holy Cross in Trani.”

He was next elected Provincial of the Roman Province, after the death of the venerable Clare of Sexto. This was in 1229, or 1230, as is known from a Bull addressed to him by Pope Gregory IX. Blessed Nicolas at once called together all the religious put under his charge, and earnestly addressed them, recommending them to live in great charity and peace one with another, and, as the author of the “Vitae Fratrum” tells us narrated to them the following anecdote to illustrate his meaning. “A certain Brother,” he said, “had given me much trouble without any cause, and died a few days afterwards not having begged my pardon. But one night, I, being unwell, he appeared to me in a dream, and asked me to pardon him. Knowing that he was dead I said to him, ‘Go, Brother, and ask pardon of our Lord Jesus Christ, in whose hands you now are.’ Going away from me when he had asked pardon from Christ as I bade him, our Lord said to him, ‘I will not pardon you until you have first obtained the pardon of him you have offended.’ He returned to me the same night, and repeating our Lord’s words, he again begged my forgiveness which he obtained. After which he said to me, ‘See Brother Nicolas, how evil it is to offend one s Brother, and how grave a fault it is not to please him.'” (Vitae Fratrum, Pars. 4, Cap. 22.)

Blessed Nicolas was a prudent Provincial. He gained all hearts by sweetness and wisdom. He gave the habit to a very large number of novices, who in their turn founded monasteries, and labored zealously and successfully for the salvation of souls, and the increase of the order. He did not interrupt his apostolic labors, and being as the chronicler has it, “a most gracious preacher,” converted many sinners to the path of virtue.

In the year 1231, Pope Gregory IX, who constantly availed himself of the members of the two orders of mendicant Friars, Franciscans and Dominicans, for difficult diplomatic missions, commanded Blessed Nicolas to make a visitation of all the monasteries and convents of Tuscany, and associated with him. Blessed John of Salerno, Prior of Florence, and another Dominican Father, Frederick by name. In the same year Blessed Nicolas went to Naples to take formal possession of a new monastery built there by Father Thomas de Lentino, later on Patriarch of Antioch. It is at this time that we must place the following anecdote related by Father Gerard de Frachet in the “Vitae Fratrum.” “A novice,” he says, “of the monastery of Naples, having fallen sick, the devil, transfigured into an angel of light, appeared to him and persuaded him not to speak to any one. But the novice remembered a grave fault which he had never yet confessed. For fear of speaking he did not wish to say the hours of the divine office, nor even to answer any question put him. Perceiving that he was under some delusion the Fathers took the sick novice to Father Nicolas. By force of reason and examples Father Nicolas proved to the sick novice that his silence was inspired by the seduction of the demon, who desired to catch him in his net, and to draw him with himself into the eternal pit. The venerable Father’s words and the prayers of the other Fathers saved the unfortunate youth from the monster’s jaws. He consented to speak, made his confession, and understood the devil’s artifice. He died a short time afterwards in holy dispositions.”

Blessed Nicolas went to Perugia in the year 1233, where he founded another Dominican monastery, afterwards famous. Malvenda, citing an old work by Father Vincent Herculano, says, “It is a tradition come down from age to age that Saint Dominic came to Perugia, and that he met Saint Francis there one day in the street which leads to the gate of the holy angels, and that the two saints. united in the love of Jesus Christ, tenderly embraced each other in that place. Yet the Dominican order had no monastery in Perugia during the lifetime of the blessed patriarch Dominic. It was not until 1233, twelve years later, that a monastery of our order was founded there. The cause which led to its foundation was as follows. A young nobleman of Perugia, of the illustrious family of Herman de Staffa, studying at that time at Bologna, moved by the preaching of Blessed Nicolas, gave up the world and all he possessed, took the habit, and entered the order of Friar Preachers. Some time afterwards Blessed Nicolas went to Perugia. As soon as he began preaching he excited the pious admiration of the crowds who ran to hear him, and set them on fire with the love of virtue.

It thus happened, thanks to the fervor of Brother Christian’s parents, for such was the name the young nobleman took on entering the order, and principally by that force of persuasion which his burning exhortations possessed, that the foundation of a monastery was decided on. The Podesta, or chief magistrate of Perugia, with the common consent of the citizens placed in the hands of Blessed Nicolas a standard, on which was represented the arms of the city; a griffin of silver on a field of gold, and declared that wherever he planted it, there the city would build a monastery of the Friar Preachers. Nicolas took the standard and planted it at Saint Peter’s Gate, on a beautiful site, where one can see the smiling valley of Valliano and Assisi. Without delay they began to build a monastery and a magnificent church on that spot.” A picture of Blessed Nicolas holding a church in his hands hangs in the monastery cloister.

In the same year Blessed Jordan of Saxony, second master-general of the order, called a general chapter at Bologna, during which the body of our most holy father Saint Dominic was solemnly translated. In his office as Provincial of the Roman Province, Blessed Nicolas took part in this chapter. The evening before the translation he was earnestly praying to God to grant some remarkable miracle on the occasion. That night in a vision, a venerable man appeared to him and said, “He will receive the blessing of the Lord, and the mercy of God his Saviour.” On the following morning, the day of the translation, Blessed Nicolas had the inestimable consolation of seeing once more the body of his father in God, and. of finding it incorrupt, emitting a most delicious perfume.

Blessed Nicolas was freed from his duties as Provincial in 1235. He spent the remainder of his life preaching in the chief cities of Italy. Many miracles were worked by him during these fruitful years. At Massa, Margaret, a noble lady, was suddenly cured by him of deafness of nine years duration. At Arezzo, another lady of high rank, called Louisa, took her little daughter who was afflicted with two ulcers, to him to be cured. Falling on her knees she tearfully begged him to take pity on her child, and to obtain a miracle from God. He made the sign of the cross over it saying; “In the name of Jesus; and spoke to the mother thus: “The Lord Jesus will grant you the grace you ask.” Louisa returned to her home rejoiced, and the day after her child was so completely cured that there was not even a sign of any wound. As he was going to Milan one day to preach he saw a number of devils surrounding the city. He was seized with fear; but making the sign of the cross they vanished. Many conversions accompanied his preaching. Preaching at another time in the Cathedral of Brescia to an immense crowd, two young libertines amused themselves by immodest gestures. The Blessed Father cried out, “Young men! listen to me,” and then drew a fearful word-picture of the punishment of libertines in hell; and perceiving that they heeded not his warning he cried out, “O Eternal God! they despise your holy word to indulge in immodest thoughts!” and he left the church, the people following him. When he came to a hill he went up and stood on the summit, and cried out: “Seeing that men harden their hearts so far as to reject the word of God, In the name of Jesus Christ my Saviour, birds of heaven come and listen to it!” Thousands of birds answered his call; they surrounded the holy preacher, and hushing their songs seemed as if listening intently to him. For some time he poured out a stream of impassioned eloquence, the birds and the astounded people breathlessly listening to him, until he dismissed them both with his blessing.

He was again elected Provincial in 1255, but died the same year in the monastery he had founded in Perugia. True to his vocation as a son of Saint Dominic, he was very devout to the holy Virgin Mary; and she, true to her office of special protector of the Dominican order watched over him in life and favored him at the hour of death. A Dominican father named Rao, who had been dead some time, appeared to him in a vision. “He appeared,” says Father Gerard de Frachet in the “Vitae Fratrum,” to Blessed Nicolas, Prior Provincial of the Roman Province and said to him; “Dearest Brother Nicolas, the Virgin Mary counsels you to prepare yourself, because a crown of glory is now ready for you.” Blessed Nicolas at once told his vision to his most intimate fellow religious, and a few days afterwards died a most holy and religious death. It was in the year 1265. He was sixty-eight years of age. He was buried in the old church, and for a long time his body reposed beneath an altar erected in his honor; until, during some repairs made to the building it was removed to the High Altar. The miracles obtained by invoking his intercession, and continual cultus paid to him led to a formal approbation by Pope Leo XII in 1828.

Prayer

Ant. The Lord mercifully heard his saint when he called upon Him; the Lord mercifully heard him and established him in peace.

V. Pray for us, O blessed Nicolas.

R. That we may be made worthy of the promises of Christ.

Let us pray.

Mercifully infuse into us, O God, the spirit of Blessed Nicolas Thy confessor, that as Thou didst adorn him with singular grace for preaching Thy Word and procuring the salvation of his neighbor, so Thou would grant us through his prayers even to remain in the same holy vocation. Through Christ our Lord. Amen.

MLA Citation

Father Thomas Austin Dyson, O.P. “Blessed Nicolas Palea of Giovanazzo”. Stars in Saint Dominic’s Crown, 1897. CatholicSaints.Info. 25 June 2022. Web. 3 September 2026. <https://catholicsaints.info/stars-in-saint-dominics-crown-blessed-nicolas-palea-of-giovanazzo/>

SOURCE : https://catholicsaints.info/stars-in-saint-dominics-crown-blessed-nicolas-palea-of-giovanazzo/

Short Lives of the Dominican Saints – Blessed Nicholas Palea of Giovinazzo, Confessor

Article

(A.D. 1197-1255)

This great servant of God was born of noble parents in the year 1197, at Giovinazzo, near Bari, in the kingdom of Naples, and from his earliest childhood gave token of his future holiness.

Being sent to study at the University of Bologna, he there received the habit of the Order of Preachers from the hands of Saint Dominic himself. The Holy Patriarch conceived a singular affection for his young disciple, and often made him his companion in his apostolic journeyings. Whilst yet a novice, he was inspired to stop a poor woman in the street, in spite of the remonstrances of his companions, and, invoking the Holy Trinity, he cured her of a withered arm. This may be called a “beginning of miracles,” for his subsequent labours and preachings were accompanied by continual signs and wonders.

Soon after his entrance into the Order he was sent to preach in his own country, where he founded the Convent of Trani on a site miraculously indicated by the appearance of a fiery cross. He became Provincial of the Roman Province; and, on occasion of his elevation to that dignity, he assembled the Brethren in Chapter and earnestly exhorted them to live together in the bonds of peace and fraternal charity. In order to give additional weight to his words, he related to them the following incident: “A certain Brother,” said he, “had given me trouble, and was undoubtedly in the wrong. He died a few days afterwards without having made any apology. Now, one night when I chanced to be sick and was resting a little, he appeared to me in a dream and begged my pardon. Knowing that he was dead, I said to him, ‘Go, Brother, and ask pardon of our Lord Jesus Christ, in whose hands thou art’ He withdrew, and as he was asking pardon of Our Lord, according to my bidding, the Divine Master said to him, ‘I will not forgive thee till thou hast obtained the pardon of the Religious whom thou didst offend.’ He returned the same night, and informing me of what Jesus Christ had said, he once more asked my pardon, which was readily granted him. Then he said to me, ‘See, Brother Nicholas, what an evil thing it is to offend one of our Brethren, and what serious results ensue from not apologizing.'”

Blessed Nicholas discharged his duties as Provincial with the utmost prudence, wisdom, and sweetness. He drew many to the Order who were renowned for their learning and piety, and who established numerous Convents. He himself was the founder of the celebrated Convent of Perugia, remarkable for being afterwards the scene of the canonization both of Saint Elizabeth of Hungary and Saint Peter Martyr.

In his capacity of Provincial of the Roman Province, he assisted at the General Chapter of Bologna, A.D. 1233, at which took place the solemn translation of the relics of our Holy Father, Saint Dominic. The night before the ceremony, as Blessed Nicholas was reflecting on what was about to be done, not without a certain anxiety as to the results, a venerable old man appeared to him in a vision, saying to him those words of the Psalmist, “This man shall receive a blessing from the Lord and mercy from God his Saviour.” The prediction was fully verified when, on the following day, Blessed Nicholas witnessed the prodigies whereby God was pleased to honour the remains of His faithful servant.

He was himself a most eloquent preacher and untiring in his apostolic labours. On one occasion, when he was preaching in the Cathedral of Brescia before a great concourse of people, two dissolute young men disturbed the audience by their profane and wicked conduct. The holy man, finding them deaf to his remonstrances, left the church, and, ascending a neighbouring hill, called aloud, “Since men are so hardened as to reject the word of God, come, ye birds of heaven, in the name of our Lord Jesus Christ; come and listen to it.” Instantly countless flocks of birds, large and small, gathered round him, arranged themselves in rows on the grass, and listened with every sign of attention, whilst the preacher addressed them for a good space. Then he gave them his blessing, as though to dismiss them, and they dispersed in all directions.

A worthy son of Saint Dominic, Blessed Nicholas had always cherished a tender devotion to the Holy Mother of God. A few days before his death Brother Rao, a fervent disciple of the Holy Patriarch, who had been dead many years, appeared to him, saying, “Dearest Brother, our Lady sends you word to prepare yourself, for the crown of glory is now ready for you.” Blessed Nicholas died the death of the Saints in the autumn of A.D. 1255. It pleased God to manifest the sanctity of His faithful servant by many miracles. He received religious veneration from the time of his death, and was beatified by Leo XII, A.D. 1828.

Prayer

Mercifully infuse into us, O God, the spirit of Blessed Nicholas, Thy Confessor, that, as Thou didst adorn him with singular grace for the preaching of Thy word and procuring the salvation of his neighbour, so Thou wouldst grant us, through his prayers, ever to remain constant in the same holy vocation. Through Christ our Lord. Amen.

MLA Citation

A Sister of the Congregation of Saint Catherine of Siena. “Blessed Nicholas Palea of Giovinazzo, Confessor”. Short Lives of the Dominican Saints, 1901. CatholicSaints.Info. 24 February 2026. Web. 3 September 2026. <https://catholicsaints.info/short-lives-of-the-dominican-saints-blessed-nicholas-palea-of-giovinazzo-confessor/>

SOURCE : https://catholicsaints.info/short-lives-of-the-dominican-saints-blessed-nicholas-palea-of-giovinazzo-confessor/

Beato Nicola Paglia

Palazzo Palea in Giovinazzo Nikolaus Palea


Beato Nicola Paglia Sacerdote domenicano

16 febbraio

Giovinazzo, Bari, 1197 - Perugia, 1256

Dalla città natale, Giovinazzo (Ba) si recò a Bologna per studiare. Qui fu attratto all'Ordine dalla parola vibrante di s. Domenico e divenne suo fedelissimo compagno nelle peregrinazioni apostoliche. Per due volte fu provinciale della provincia romana, e fondò i conventi di Perugia e di Trani. Uomo colto e lungimirante, promosse lo studio della Sacra Scrittura e la compilazione delle Concordanze bibliche. Morì a Perugia dove è sepolto nella chiesa di s. Domenico.

Martirologio Romano: A Perugia, commemorazione del beato Nicola Paglia, sacerdote dell’Ordine dei Predicatori, che da san Domenico ricevette l’abito e l’incarico della predicazione.

Nato a Giovinazzo, in provincia di Bari nel 1197, Niccolò Paglia ricevette a Bologna, dove si era recato per gli studi universitari, l’Abito Domenicano dalle mani del Patriarca Domenico, che successivamente lo ebbe fedele compagno nei suoi viaggi apostolici. Di nobili genitori, fu allevato con molta cura. Quando era ancor fanciullo gli apparve un angelo che gli ordinò di astenersi per sempre dalla carne, perché un giorno sarebbe entrato in un Ordine dove l’astinenza era legge perpetua. Predicò in molte città d’Italia con immenso frutto e la sua ardente parola spesso era confermata da grandi miracoli. Fondò i Conventi di Trani e di Perugia, dove si conserva il suo corpo con molta venerazione. Fu terzo Provinciale della Provincia Romana, che allora si estendeva dalla Toscana alla Sicilia, che resse con forza e soavità per ben due mandati, si da rendere gradito ogni suo comando. Esortando un giorno i suoi religiosi alla vicendevole carità, confidò loro che gli era apparso, per chiedergli perdono, un religioso morto da poco, il quale gli era stato causa di non lievi dispiaceri. Avendolo esortato a chiedere perdono a Dio e non a lui, il colpevole gli aveva risposto che il Signore esigeva da lui questa soddisfazione per usargli misericordia: “Vedi Fra Niccolò quanto sia grave e pericoloso offendere il prossimo, e quanto più il non placarlo dopo averlo offeso”. Da Papa Gregorio IX ebbe l’incarico di visitare alcuni monasteri e di predicare la Crociata contro i Saraceni. Dopo lunghi anni di apostoliche fatiche si ritirò nel convento di Perugia. Qui gli apparve Fra Raone Romano, caro amico dei suoi più bei giorni di vita religiosa, il quale gli annunziò, da parte della Madonna, la sua vicina morte, che avvenne nel 1256, e che fu santa come tutta la sua vita. Papa Leone XII il 26 marzo 1828 ha confermato il culto.

Autore: Franco Mariani

SOURCE : http://www.santiebeati.it/dettaglio/90758

PAGLIA, Nicola di Giovinazzo, beato

di Luciano Cinelli

Dizionario Biografico degli Italiani - Volume 80 (2014)

PAGLIA, Nicola di Giovinazzo (Nicolaus de Iuvenatio, de Palea), beato. – Nacque a Giovinazzo (Bari) alla fine del XII secolo da una famiglia nobile locale.

L’appartenenza al casato dei Paglia, non attestata dalla documentazione coeva, è sostenuta dagli storiografi domenicani di età moderna. Tuttavia, alla fine del XVII secolo lo scrittore erudito Antonio Lupis di Molfetta, in una lettera ad Antonio Paglia di Giovinazzo, negò l’appartenenza del beato al casato dei Paglia rivendicandola al proprio, sulla scorta di quanto asserito dal suo antenato Bisanzio Lupis, autore delle Cronache di Giovinazzo, pubblicate poi nel 1880 dallo storico locale Giuseppe De Ninno (Lupis, 1687, pp. 316-318).

È stata dimostrata altresì l’infondatezza dell’identificazione di Nicola con l’omonimo Nicola di Giovinazzo, attivo invece nella seconda metà del XIII secolo, il «sapiente cristiano» (probabilmente esponente dello Studium di Napoli alla fine degli anni Cinquanta), collaboratore di rabbi Mosè da Salerno per il commento alla Guida dei perplessi di Mosè Maimonide (Rigo, 1999, pp. 61-146).

L’annalista domenicano Girolamo Albertucci de’ Borselli (Bologna, Biblioteca Universitaria, mss. Lat. 1999) colloca nell’agosto 1220 la vestizione di Paglia, allora studente di diritto a Padova, che sarebbe avvenuta per le mani dello stesso s. Domenico durante il suo passaggio in quella città. A Paglia viene poi attribuita la fondazione del primo insediamento domenicano a Trani e il suo nome è legato dalla letteratura agiografica ai primordi di altri conventi pugliesi e lucani, come quelli di Brindisi (1223), di Matera e di Lucera (1233), ma tali notizie non hanno alcun fondamento documentario (per un’attendibile datazione di questi insediamenti domenicani, Tugwell, 2000, pp. 91, 94).

Fra il 1229 e il 1230 Paglia fu eletto priore della Provincia romana durante il capitolo tenutosi a Firenze. Il 28 gennaio 1231 compare in qualità di provinciale in una lettera inviata da papa Gregorio IX agli abati, ai priori, ai prevosti e alle abbadesse della Tuscia, in cui il pontefice lo presenta, insieme ai confratelli Giovanni da Salerno, priore di S. Maria Novella, e fra Federico, come degno della sua stima «honestate vitae, scientia, prudentia et conversatione honesta» (Analecta Sacri Ordinis Praedicatorum, 1897, n. 242, p. 507): i tre sono quindi incaricati di recarsi come visitatori apostolici nei monasteri di quella regione. Appena due giorni dopo, Paglia, sempre insieme a fra Giovanni e fra Federico, ricevette l’incarico papale di visitatore dell’abbazia di S. Antimo (Siena), nella diocesi di Chiusi, decaduta «per abbatis incuriam et malitiam habitantium», al fine di riformarla «tam in capite quam in membris» (Analecta Sacri Ordinis Praedicatorum, 1897, n. 243, pp. 507 s.).

Durante il mandato di priore provinciale, Paglia inviò al maestro dell’Ordine Giordano di Sassonia, immediato successore di Domenico, una relazione sul monastero di S. Sisto in Roma, alla quale fa allusione lo stesso Giordano in una sua lettera alla beata Diana degli Andalò, rassicurandola sul buon andamento di quella comunità. La fondazione del convento di S. Domenico di Arezzo, attribuita a Paglia da Tomás Malvenda (1627, p. 519) va collocata fra il 1232 e il 1233 (Tugwell, 2002, p. 85). Nello stesso periodo i domenicani si insediarono a Orvieto, come attesta la cronaca di quel convento, che menziona Paglia anche quale fautore della fondazione del convento di S. Domenico di Perugia, su richiesta di Giordano di Sassonia (Caccia, 1907, p. 69).

La sezione trecentesca della Cronaca del cenobio perugino conferma l’attribuzione della paternità dell’insediamento a Paglia, che a Bologna aveva convertito il giovane studente di Perugia Cristiano, rampollo della potente e aristocratica famiglia degli Armanni. Insieme a questo, tra il 1233 e il 1234, chiese al Comune un luogo dove poter edificare il convento.

Secondo Costantino d’Orvieto, autore della Legenda sancti Dominici (1244), si deve collocare in quel torno di tempo, nella notte tra il 23 e il 24 maggio 1233, la partecipazione di Paglia alla solenne traslazione del corpo del santo fondatore, voluta da Giordano di Sassonia su sollecitazione di Gregorio IX. La notizia della sua partecipazione al capitolo di Bologna del 1233 in qualità di provinciale della provincia romana, riportata dall’annalista domenicano settecentesco Tommaso Mamachi, è stata invece dimostrata inattendibile (Tugwell, 2002, pp. 85 s., 103 n.). Parimenti non è documentata la sua presenza a Rieti in occasione della canonizzazione di Domenico di Caleruega, il 29 giugno (o 2 luglio) 1234, che tuttavia può essere plausibile, poiché ebbe luogo nel territorio della provincia romana, di cui in quell’anno Paglia era a capo.

Gregorio IX, con una lettera inviata da Rieti il 17 ottobre 1234, si rivolse a Paglia sollecitandogli l’invio di due frati idonei «ut per Tusciam portent in humilitate cordis et corporis verbum crucis», ossia per predicare la crociata, così da raccogliere fondi per la spedizione in Terrasanta. L’anno successivo Paglia terminò il suo mandato e gli successe Giovanni Colonna. Poi le fonti tacciono su di lui per i due decenni seguenti.

La Chronica Ordinis, posta in appendice alle Vitae fratrum di Gerardo di Frachet (databile alla fine degli anni Cinquanta del XIII secolo) colloca nel 1255, anno del capitolo provinciale di Napoli, il secondo mandato di Paglia come provinciale romano – successore a sua volta di Giovanni Colonna, nominato arcivescovo di Messina alla fine d’agosto dello stesso anno – e lo indicano come «vir religiosus et litteratus et graciosissimus predicator» (Gerardus de Fracheto, 1896, p. 338).

La Chronica informa anche che Paglia morì poco dopo, tra la fine del 1255 e gli inizi del 1256, sicuramente prima della Pentecoste (4 giugno) del 1256, data di inizio del capitolo generale di Parigi, al quale non partecipò.

Gli atti del capitolo della Provincia romana, tenuto ad Anagni nel 1256, menzionano una disposizione data da Paglia di portare a termine per il capitolo successivo un «opus concordiarum» della Sacra Scrittura (Kaeppeli - Dondaine, 1941 p. 20), iniziato probabilmente per sua iniziativa durante i pochi mesi del secondo mandato.

Le sue spoglie riposano nella basilica di S. Domenico di Perugia. Leone XII nel 1828 ne confermò il culto con il titolo di beato.

Fonti e Bibl.: Archivio di Stato di Firenze, Diplomatico, S. Maria Novella, 1231 gennaio 28 (lettera di Gregorio IX: due copie settecentesche in Roma, Archivum Generale Ordinis Praedicatorum [AGOP], XIII, Fondo Libri, l. GGG, c. 563; l. OO, c. 290; ed. in Analecta Sacri Ordinis Praedicatorum [ASOP], III, V, 3, Roma 1897, n. 242, p. 507); 1231 gennaio 30 (lettera di Gregorio IX [AGOP, XIII, Fondo Libri, l. GGG, c. 550; l. OO, c. 291; ed. in ASOP, III, V, 3, Roma 1897, n. 243, pp. 507 s.); Roma, AGOP: XIV.3.54: Ambrosius Taëgius, Chronicon Ordinis generale libri sex, t. IV, l. II: De InsigniisOrdinis Praedicatorum, p. I, cc. 233-234; ibid., X: Processus, pp. 2478-2480; ibid., XIII, Fondo Libri, l. GGG, c. 23rv; l. M, c. 185rv; Bologna, Biblioteca Universitaria, mss., Lat. 1999: Hieronymus Albertucciis de Bursellis, Annales seu Chronica Magistrorum generalium Ordinis Praedicatorum, cc. 7v, 20v-21r; Napoli, Biblioteca Nazionale Centrale, mss., X.C.51 (sec. XVII): Catalogo di Santissimi corpi ed insigni reliquie che sono nella città di Napoli et nel suo Regno in quali che si riposano i corpi et si conservano le reliquie, cap. 89; Bari, Biblioteca Nazionale, Fondo De Ninno, b. 70/1 (Lettera del ven. p. Ludovico Morula O.F.M. Capp.; 12 ottobre 1582, copia); L. Alberti, De viris illustribus Praedicatorum librisex, Bononiae 1517, c. 222rv; Antoninus de Florentia [Pierozzi], Chronica, Lugduni 1543, p.te III, tit. XXIII, cap. 4, § 15; L. Alberti, Descrittione di tutta l’Italia et Isole pertinenti ad essa, Venetia 1577, p. 243; Antonius Senensis Lusitanus, Chronicon fratrum Ordinis Praedicatorum, Parisiis 1585, p. 49; S. Razzi, Vite dei Santi e Beati del Sacro Ordine de’ Frati Predicatori, così huomini, come donne, p.te I, Firenze 1588, pp. 237-238; G.M. Piò, Delle vite de gli huomini illustri di S. Domenico, I, Bologna 1607, col. 150; Th. Malvenda, Annalium sacri Ordinis Praedicatorum centuria prima, Napoli 1627, pp. 517-520; T. Valle, Breve compendio de gli più illustri padri, nella santità della vita, dignità, uffici e lettere ch’ha prodotto la prov. del Regno di Nap. dell’Ord. de Predic., Napoli 1651, pp. 11-14; D.M. Marchese, Sagro diario domenicano, I, Napoli 1668, pp. 206-209; A. Lupis, La valige smarrita, Venezia 1687; L. Paglia, Istoria della città di Giovinazzo, Napoli 1700, pp. 319-336; A. Touron, La vie de Saint Dominique de Guzman, fondateur de l’ordre des frères prêcheurs, avec l’histoire abrégée de ses premiers disciples, Paris 1739, p. 557; Bullarium Ordinis Fratrum Praedicatorum, a cura di A. Brémond, I, Roma 1727, pp. 36 s., 70; Th.M. Mamachi, Annalium Ordinis Praedicatorum, Roma 1756: Appendix Monumentorum ad tomum primum, col. 330; P.Th. Masetti, Monumenta et Antiquitates veteris disciplinae Ordinis Praedicatorum ab anno 1216 ad 1348 praesertim in Romana Provincia, I, Roma 1864, pp. 199, 212-215, 222; B. Lupis, Cronache di Giovinazzo, ora per la prima volta pubblicate per cura di Giuseppe De Ninno, Giovinazzo 1880; Année dominicaine ou Vie des Saints, des Bienheureux, des Martyrs et des autres personnes illustres ou recommandables par leur piété..., Lyon 1884, pp. 457-467; Acta capitulorum provincialium Ordinis fratrum Praedicatorum. Première: Province de Provence. Province Romaine. Province d’Espagne (1239-1302), a cura di C. Douais, Toulouse 1894, p. 507; Gerardus de Fracheto O.P., Vitae fratrum Ordinis Praedicatorum necnon Chronica Ordinis ab anno MCCIII usque ad MCCLIV, a cura di B.M. Reichert, Louvain 1896 (Monumenta Ordinis Praedicatorum Historica [MOPH], I), pp. 210 s., 275, 284, 338; Galvagnus de la Flamma, Cronica Ordinis Praedicatorum ab anno 1170 usque ad 1333, a cura di B.M. Reichert, Roma-Stuttgart 1897 (MOPH, II.1), pp. 61s.; J.M. Caccia, Chronique du Couvent des Prêcheurs d’Orvieto, a cura di A.M. Viel - P.M. Girardin, Roma-Viterbo 1907, p. 67; J.J. Berthier, Le Couvent de Sainte-Sabine à Rome, Rome 1912, pp. 174, 227, 257, 276; I. Taurisano, Catalogus hagiographicus Ordinis Praedicatorum, Roma 1918, p. 14; H.Ch. Scheeben, Accessiones ad historiam Romanae Provinciae saeculo XIII, in Archivum Fratrum Praedicatorum, IV (1934), p. 128; Constantinus Urbevetanus, Legenda sancti Dominici, in Monumenta S.P.N. Dominici, II, a cura di H.C. Scheeben, Roma 1935 (MOPH, XVI), pp. 335 s.; D. Vendola, Documenti tratti dai Registri Vaticani (da Innocenzo III a Nicola IV), Trani 1940, pp. 238-239; Acta Capitulorum provincialium Provinciae Romanae (1243-1344), a cura di Th. Kaeppeli - A. Dondaine, Roma 1941 (MOPH, XX), p. 20; Stephanus de Salaniaco et Bernardus Guidonis, De quatuor in quibus Deus Praedicatorum Ordinem insignivit, a cura di Th. Kaeppeli, Roma 1949 (MOPH, XXII), pp. 92, 114; Beatus Iordanus de Saxonia, Epistulae, a cura di A. Walz, Roma 1951 (MOPH, XXIII), p. 25; G. Cappelluti, Beato Nicola Paglia di Giovinazzo, Molfetta 1967 [II ed., 1997]; Bibliotheca Sanctorum, X, Roma 1968, pp. 42-43; G. Cioffari, Storia dei Domenicani in Puglia (1221-1350), Bari 1986, pp. 16-19; G. Cioffari - M. Miele, Storia dei Domenicani nell’Italia meridionale, I, Il Medioevo, a cura di G. Cioffari, Napoli-Bari 1993, pp. 77-80; La cronaca di S. Domenico di Perugia, a cura di A. Maiarelli, Spoleto 1995, pp. 20, 38; V. Rucci, Il beato N. P. da Giovinazzo. Note in margine al processo di beatificazione, Giovinazzo 1994; L. Canetti, L’invenzione della memoria. Il culto e l’immagine di Domenico nella storia dei primi frati Predicatori, Spoleto 1996, p. 41; E. Panella, La Cronica fratrum di San Domenico di Perugia: convento e città (XIII-XV secolo), in Il complesso di S. Domenico a Perugia, Atti del convegno...1995, Perugia 1997, p. 11; C. Rigo, Per un’identificazione del “sapiente cristiano” Nicola da Giovinazzo, collaboratore di Rabbi Mošeh ben Šelomoh da Salerno, in Archivum fratrum Praedicatorum, LXXIX (1999), pp. 61-146; S. Tugwell, The evolution of Dominican structures of government, II, The first Dominican Provinces, ibid., LXX (2000), pp. 85 s., 103; C. Del Giudice, Le vicende duecentesche del convento: dalla fondazione alla concessione dell’indulgenza, in Indulgenza, città, pellegrini. Il caso della Perdonanza di San Domenico di Perugia, Perugia 2001, p. 16; S. Tugwell, The evolution of Dominican structures of government. IV, Election, confirmation and “absolution” of superiors, in Archivum Fratrum Praedicatorum, LXII (2002), p. 136 n.; D. De Ceglia, Beato N. P.: Una biografia inedita, in La Piazza di Giovinazzo. Periodico di cultura, satira e informazione, IX (2005), 3, pp. 26 s.; Humbertus de Romanis, Legendae Sancti Dominici, a cura di S. Tugwell, Roma 2008, pp. 92, 155, 326, 509, 559.

© Istituto della Enciclopedia Italiana fondata da Giovanni Treccani - Riproduzione riservata

SOURCE : https://www.treccani.it/enciclopedia/paglia-nicola-di-giovinazzo-beato_(Dizionario-Biografico)/

Den salige Nikolas Paglia (1197-1256)

Minnedag:

14. februar

Den salige Nikolas Paglia [Palea] (it: Nicola) ble født i 1197 i Giovinazzo nær Bari i kongeriket Napoli i Sør-Italia. Han kom fra en adelig napolitansk familie og var oppkalt etter den hellige Nikolas av Myra, skytshelgen for Bari. Som åtteåring praktiserte han allerede botsøvelser. Han spiste aldri kjøtt, ikke en gang på festdager, fordi han hadde hatt en visjon av en ung mann av stor majestet som ba ham forberede seg på et liv i bot i en orden som praktiserte evig abstinens.

Han ble sendt til det berømte universitetet i Bologna for å studere, og der hørte han den hellige Dominikus forkynne. Han sluttet seg selv straks til dominikanerne (Ordo Fratrum Praedicatorum – OP), og han fulgte Dominikus på flere av hans reiser i Italia.

Det fortelles flere legender om Nikolas. En gang da han var på reise sammen med flere ledsagere, møtte han en kvinne med en vissen arm. Men ved å gjøre korsets tegn over henne kurerte han henne på stedet. En gang han kom til hjembyen Bari, fant han en kvinne som satt gråtende ved siden av liket av sin sønn, som hadde druknet i en brønn. Han spurte kvinnen om barnets navn, og da hun sa at han het Andreas, svarte Nikolas: «Etter dette er hans navn Nikolas. Nikolas, i Jesu Kristi navn, stå opp!» Da kom gutten til seg selv og var like frisk. Datteren til hans søster Colette var stum fra fødselen. En gang brakte hun sin berømte onkel en kurv med brød. «Hvem sendte brødet, mitt barn?» spurte Nikolas henne. «Min mor», svarte barnet, og fra da av var hun helbredet.

Nikolas fikk stort ry som predikant. Ved en anledning prekte han i katedralen i Brescia, og da var det to uærbødige unge menn begynte å forstyrre forsamlingen, og snart laget de et slikt spetakkel at Nikolas ikke kunne høres. Han forlot da katedralen til en høyde i nærheten og der tilkalte han fuglene for å høre på ham. Som fuglene i historien om den hellige Frans av Assisi satte store fugleflokker seg ved hans føtter og lyttet oppmerksomt mens han prekte, og etter prekenen fløy de av gårde syngende. En gang ble han tilkalt til en novise som hadde blitt besatt av djevelen og ikke ville gå til skrifte. Han viste den unge mannen hans sjels sanne tilstand og omgjorde djevelens arbeid.

Nikolas ble provinsial for ordenens romerske provins i 1230 og igjen i 1255, kort før sin død. Gerard de Frachet i Vita Fratrum beskriver ham som «en hellig og klok mann, vel bevandret i hellig lærdom». Som provinsial var han klok, forsiktig og vennlig. Han grunnla dominikanerklostre i Perugia (1233) og Trani (1254), Brindisi, Orvieto og Napoli, eventuelt også Todi ved Bari. Det sies at han kom fra en adelig familie og hadde eiendommer i Giovinazzo i Paulia, og det kan ha vært arv som gjorde ham i stand til å grunnlegge de to klostrene. Han kan også ha vært ansvarlig for grunnleggelsen i Todi. Han mottok mange noviser og arbeidet mye blant de unge ordensbrødrene. Han var til stede ved translasjonen av Dominikus' relikvier i 1233.

Etter et liv med forkynnelse og mirakler fikk Nikolas et forvarsel om sin død ved et besøk av en bror som hadde vært død i mange år. Han døde i 1256 i Perugia. [Kildene Schauber/Schindler og Heiligenlexikon skriver at han døde den 11. februar 1255.] Han ble gravlagt i kirken San Domenico i byen. Det fortsatte å skje mirakler ved hans grav og gjennom hans forbønn. Han ble saligkåret den 26. mars 1828 ved at hans kult ble stadfestet av pave Leo XII (1823-29). Hans minnedag er 14. februar, men 11. februar og 16. februar nevnes også. Det nye utkastet til Martyrologium Romanum sier at han døde i 1256 og har flyttet hans minnedag til 16. februar.

Kilder: Attwater/Cumming, Butler (II), Benedictines, Schauber/Schindler, Index99, KIR, Bautz, Heiligenlexikon, santiebeati.it - Kompilasjon og oversettelse: p. Per Einar Odden - Opprettet: 2000-06-25 21:10 - Sist oppdatert: 2006-06-21 19:05

SOURCE : https://www.katolsk.no/biografier/historisk/npaglia

Beato Nicola Paglia

die mächtige Dominikanerkirche in Perugia


Nikolaus Palea

italienisch: Nicola Paglia

auch: Niccola de Iuvenatio

Gedenktag katholisch: 16. Februar

nicht gebotener Gedenktag im Dominikanerorden

Name bedeutet: der Sieger über das / aus dem Volk (griech.)

Ordensprovinzial

* 1197 in Giovinazzo bei Bari in Italien

† 16. Februar 1256 (?) in Perugia in Italien

Nikolaus, Sohn der Adelsfamilie im Palazzo Palea in Giovinazzo, ging zum Jura-Studium nach Bologna an die erste Universität Europas; ihr Ort ist unbekannt, aber von ihr zeugen noch heute die Gräber der Glossatoren. 1. Im Alter von 20 Jahren lernte er dort Dominikus kennen und wurde - wohl 1220 - Mitglied der neuen Gemeinschaft des Dominikanerordens im Pfarrhaus der damaligen Kirche San Nicolò delle Vigne - an der Stelle der heutigen Basilika San Domenico. Nach Abschluss seines Studiums und seiner Priesterweihe wurde er ein treuer Begleiter von Dominikus auf verschiedenen Reisen. Nikolaus war ein begnadeter Prediger, hatte die Gabe, Wunder zu wirken, und warb viele neue Ordensangehörige. 1224 gründete er das damalige Kloster an San Domenico in Trani in Apulien, 1233 das in Perugia. Von 1230 bis 1235 und noch einmal 1255 war er Provinzial für die Ordensprovinz Rom.

1233 war Nikolaus anwesend bei der Übertragung der Gebeine des Dominikus durch Jordan von Sachsen in die Klosterkirche nach Bologna. Nikolaus förderte die Erstellung biblischer Konkordanzen und erhielt er von Papst Gregor IX. den Auftrag, einen weiteren Kreuzzug ins Heilige Land zu organisieren.

Nikolaus wurde in der Dominikanerkirche in Perugia bestattet.

Kanonisation: Nikolaus' Verehrung wurde am 26. März 1828 von Papst Leo XII. genehmigt.

1 Glossator, Kommentator nannte man die Gelehrten, die die antiken römischen (Rechts-)texte interpretierten.

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Autor: Joachim Schäfer - zuletzt aktualisiert am 17.05.2023

Quellen:

• Lexikon für Theologie und Kirche, begr. von Michael Buchberger. Hrsg. von Walter Kasper, 3., völlig neu bearb. Aufl., Bd. 7., Herder, Freiburg im Breisgau 1998

• https://www.osservatoredomenicano.it/articoli/beato-nicola-paglia-o-di-giovinazzo - abgerufen am 29.1.2023

• http://win.comune.giovinazzo.ba.it/public/turismo/palazzi2.asp?palazzo=paglia - abgerufen am 01.05.2023

korrekt zitieren: Joachim Schäfer: Artikel Nikolaus Palea, aus dem Ökumenischen Heiligenlexikon - https://www.heiligenlexikon.de//BiographienN/Nikolaus_Palea.html, abgerufen am 3. 9. 2026

Die Deutsche Nationalbibliothek verzeichnet das Ökumenische Heiligenlexikon in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über https://d-nb.info/1175439177 und https://d-nb.info/969828497 abrufbar.

SOURCE : https://www.heiligenlexikon.de//BiographienN/Nikolaus_Palea.html