jeudi 7 avril 2016

Saint HÉGÉSIPPE (HEGESIPPUS), historien, écrivain chrétien et confesseur

Fyodor Zubov / Фёдор Зубов (? — 1689). «Апостольская проповедь» - сложная многофигурная иконографическая композиция, имеющая в центре ростовую фигуру Христа, окруженную в секторах круга сценами призвания, служения и кончины апостолов. Икона из Ярославского музея-заповедника.

Fyodor Zubov / Фёдор Зубов (? — 1689). Ministry of the Apostles, 1660, a complex multi-figure icon with a full-height image of Jesus Christ, surrounded by sectors with scenes of His disciples' calling, ministry and martyrdom. Icon from the Yaroslavl Museum Preserve. (http://nesusvet.narod.ru/ico/icons/u_011.htm)


Saint Hégésippe

Écrivain chrétien en Palestine (+ 180)

Confesseur. 

Venu à Rome à l'époque du Pape Anicet, il y demeura jusqu'au pontificat du pape Eleuthère. Pendant son séjour, il composa une "Histoire de l'Église" depuis la Passion du Christ jusqu'à son temps.

Commémoraison de saint Hégésippe, qui vécut à Rome depuis le pape Anicet jusqu’à Éleuthère, vers 180, et composa une histoire de l’Église depuis la Passion du Seigneur jusqu’à son temps, dans un style simple.

Martyrologe romain

SOURCE : http://nominis.cef.fr/contenus/saint/929/Saint-Hegesippe.html

À Rome, saint Hégésippe, presque contemporain des Apôtres.

Il vint en cette ville trouver le pontife Anicet, et y demeura jusqu’au pontificat d’Éleuthère.

Pendant son séjour, il composa l’Histoire de l’Église depuis la Passion du Seigneur jusqu’à son temps, dans un style simple, dépeignant ainsi, dans sa manière d’écrire, la vie de ceux dont il suivait les exemples.

Saint Hégésippe vivait peu de temps après les Apôtres et devint, par son Baptême, membre de l’Église de Jérusalem ; il voyagea ensuite à Rome et en Orient, travaillant à l’édification de l’Église par ses recherches et par ses écrits.

Nous avons à regretter la perte de son Histoire de l’Église en cinq livres, qui commençait à la Passion du Sauveur et se terminait à l’époque même où il écrivait.

Saint Jérôme nous a laissé de ce pieux et savant auteur un témoignage très avantageux.

SOURCE : http://www.cassicia.com/FR/La-vie-de-saint-Hegesippe-le-premier-historien-de-l-Eglise-Fete-le-7-avril-No_1270.htm

Saint Hegesippus of Jerusalem

Memorial

7 April

Profile

Born Jewish, he became an adult convert to Christianity. Hegesippus lived twenty years in RomeItaly where he researched the early Church, but in later years he retired to Jerusalem. He was the first to trace and record the succession of the bishops of Rome from Saint Peter to his own day, and is considered the father of ecclesiastical history. Little of his writings survive, but he was highly recommended by other early writers including Eusebius and Saint Jerome. Compiled a catalogue of heresies during the first century of Christianity.

Born

in Jerusalem

Died

c.180 in Jerusalem of natural causes

Canonized

Pre-Congregation

Additional Information

Book of Saints, by the Monks of Ramsgate

Catholic Encyclopedia

Lives of the Saints, by Father Alban Butler

New Catholic Dictionary

Pictorial Lives of the Saints

books

Our Sunday Visitor’s Encyclopedia of Saints

other sites in english

Catholic Online

Early Christian Writings

Regina Magazine

Wikipedia

sitios en español

Martirologio Romano2001 edición

fonti in italiano

Cathopedia

Santi e Beati

Wikipedia

nettsteder i norsk

Den katolske kirke

MLA Citation

“Saint Hegesippus of Jerusalem“. CatholicSaints.Info. 7 April 2018. Web. 19 November 2022. <https://catholicsaints.info/saint-hegesippus-of-jerusalem/>

SOURCE : https://catholicsaints.info/saint-hegesippus-of-jerusalem/

Hegesippus (RM)

Born in Jerusalem; died c. 180. Saint Hegesippus was a Jewish convert to Christianity in Jerusalem. He spent 20 years in Rome, from the pontificate of Saint Anicetus to that of Saint Eleutherius. He returned to Jerusalem in 177 after visiting most of the important Christian churches, and probably died at Jerusalem. He is considered the father of Church history for his five books on the history of the Church from the death of Christ up to the pontificate of Saint Eleutherius (c. 174-c. 189). Hegesippus was the first to trace the succession of popes from Saint Peter. Saint Jerome warmly commended the work and Eusebius drew on it heavily for his Ecclesiastical History. Unfortunately, only a few chapters of Hegesippus's work are extant. It should be noted that another man named Hegesippus is the compiler of the history of the destruction of Jerusalem, which was based on the history of Josephus (Benedictines, Delaney, Encyclopedia, Husenbeth).

SOURCE : http://www.saintpatrickdc.org/ss/0407.shtml

April 7

St. Hegesippus

[A primitive Father, near the times of the Apostles.]  HE was by birth a Jew, and belonged to the church of Jerusalem, but, travelling to Rome, he lived there nearly twenty years from the pontificate of Anicetus to that of Eleutherius, in 177, when he returned into the East, where he died very old, probably at Jerusalem, in the year of Christ 180, according to the chronicle of Alexandria. He wrote in the year 133 a History of the Church, in five books, from the passion of Christ down to his own time, the loss of which work is extremely regretted. In it he gave illustrious proofs of his faith, and showed the apostolical tradition, and that though certain men had disturbed the church by broaching heresies, yet down to his time no episcopal see or particular church had fallen into error, but had in all places preserved inviolably the truths delivered by Christ, as he assures us. 1 This testimony he gave after having personally visited all the principal churches both of the East and West. He was a man replenished with the spirit of the apostles, and a love of Christian humility, which, says Jerom, he expressed by the simplicity of his style. The five books on the destruction of Jerusalem, compiled chiefly from the history of Josephus, are not the work of this father, as some have imagined; but of a younger Hegesippus, who wrote before the destruction of the Western empire, but after Constantine the Great. See Mabillon, Musæum Italicum, t. 1, p. 14, and Cave, Hist. Liter. t. 1, p. 265.

Note 1. Apud Eus. Hist. l. 4. c. 22. ed. Vales. [back]

Rev. Alban Butler (1711–73).  Volume IV: April. The Lives of the Saints.  1866.

SOURCE : http://www.bartleby.com/210/4/072.html

St. Hegesippus

(Roman Martyrology, 7 April).

A writer of the second century, known to us almost exclusively from Eusebius, who tells us that he wrote in five books in the simplest style the true tradition of the Apostolic preaching. His work was entitled hypomnemata (Memoirs), and was written against the new heresies of the Gnostics and of Marcion. He appealed principally to tradition as embodied in the teaching which had been handed down in the Churches through the succession of bishopsSt. Jerome was wrong in supposing him to have composed a history. He was clearly an orthodox Catholic and not a "Judaeo-Christian", though Eusebius says he showed that he was a convert from Judaism, for he quoted from the Hebrew, he was acquainted with the Gospel according to the Hebrews and with a Syriac Gospel, and he also cited unwritten traditions of the Jews. He seems to have belonged to some part of the East, possibly Palestine. He went on a journey to Corinth and Rome, in the course of which he met many bishops, and he heard from all the same doctrine. He says: "And the Church of the Corinthians remained in the true word until Primus was bishop in Corinth; I made their acquaintance in my journey to Rome, and remained with the Corinthians many days, in which we were refreshed with the true word. And when I was in Rome, I made a succession up to Anicetus, whose deacon was Eleutherus. And in each succession and in each city all is according to the ordinances of the law and the Prophets and the Lord" (Eusebius, IV, 22).

Many attempts have been made to show that diadochen epoiesamen, "I made for myself a succession," is not clear, and cannot mean, "I made for myself a list of the succession of the bishops of Rome." A conjectural emendation by Halloix and Savile, diatriben epoiesamen, is based on the version by Rufinus (permansi inibi), and has been accepted by Harnack, McGiffert, and Zahn. But the proposed reading makes nonsense: "And being in Rome, I made a stay there till Anicetus." When did he arrive? And what does "till Anicetus" mean? Eusebius cannot have read this, for he says that Hegesippus came to Rome under Anicetus and stayed until Eleutherus. The best scholars have accepted the manuscript text without difficulty, among others Lipsius, Lightfoot, Renan, Duchesne, Weizsaecker, Salmon, Caspari, Funk, Turner, Bardenhewer. In fact diadoche had then a technical meaning, which is precisely found in the next sentence, where "in each succession and in each city", may be paraphrased "in each list of bishops in every city", the argument being that of St. Irenæus (Adv. Haer., III, 3): "We are able to enumerate those who were made bishops in the Churches by the Apostles, and their successions up till our own time, and they have taught and known nothing resembling the wild dreams of these heretics." The addition of Soter and Eleutherus is intended by the writer to bring his original catalogue up to date.

With great ingenuity Lightfoot has found traces of this list in St. Epiphanius, Haer., XXVII, 6, where that saint of the fourth century carelessly says: Marcellina came to us lately and destroyed many, in the days of Anicetus, Bishop of Rome", and then refers to "the above catalogue", though he has given none. He is clearly quoting a writer who was at Rome in the time of Anicetus and made a list of popes beginning with St. Peter and St. Paulmartyred in the twelfth year of Nero. A list which has some curious agreements with Epiphanius, and extends only to Anicetus, is found in the poem of Pseudo-Tertullian against Marcion; the author has mistaken Marcellina for Marcion. The same list is at the base of the earlier part of the Liberian Catalogue, doubtless from Hippolytus (see under CLEMENT I). It seems fairly certain that the list of Hegesippus was also used by Irenaeus, Africanus, and Eusebius in forming their own. It should be said, however, that not only Harnack and Zahn, but Funk and Bardenhewer, have rejected Lightfoot's view, though on weak grounds. It is probable that Eusebius borrowed his list of the early bishops of Jerusalem from Hegesippus.

Eusebius quotes from Hegesippus a long and apparently legendary account of the death of St. James, "the brother of the Lord", also the story of the election of his successor Symeon, and the summoning of the descendants of St. Jude to Rome by Domitian. A list of heresies against which Hegesippus wrote is also cited. We learn from a note in the Bodleian manuscript Barocc. 142 (De Boor in "Texte und Unters.", V, ii, 169) that the names of the two grandsons of St. Jude were given by Hegesippus as Zoker and James. Dr. Lawlor has shown (Hermathena, XI, 26, 1900, p. 10) that all these passages cited by Eusebius were connected in the original, and were in the fifth book of Hegesippus. He has also made it probable (Journal of Theol. Studies, April, 1907, VIII, 436) that Eusebius got from Hegesippus the statement that St. John was exiled to Patmos by Domitian. Hegesippus mentioned the letter of Clement to the Corinthians, apparently in connection with the persecution of Domitian. It is very likely that the dating of heretics according to papal reigns in Irenaeus and Epiphanius — e.g., that Cerdon and Valentius came to Rome under Anicetus, etc. — was derived from Hegesippus, and the same may be true of the assertion that Hermas was the brother of Pope Pius (so the Liberian Catalogue, the poem against Marcion, and the Muratorian fragment). The date of Hegesippus is fixed by the statement that the death and apotheosis of Antinous were in his own time (130), that he came to Rome under Anicetus (154-7 to 165-8) and wrote in the time of Eleutherus (174-6 to 189-91). Zahn has shown that the work of Hegesippus was still extant in the sixteenth and seventeenth centuries in three Eastern libraries.

Sources

The fragments of Hegesippus, including that published by De Boor (above) and one cited from Stephen Gobaras by Photius (Bibl. 232), have been elaborately commented upon by Zahn, Forschungen zur Gesch. des N.T. Kanons (Leipzig, 1900), VI, 228 sqq., who discusses other traces of Hegesippus. On the papal catalogue see Lightfoot, Clement of Rome (London, 1890), I, 327, etc.; Funk, Kirchengesch. Abhandlungen (Paderborn, 1897), I, 373; Harnak, Chronol., I, 180; Chapman in Revue Bénéd., XVIII, 410 (1901); XIX, 13 (1902); Flamon in Revue d'Hist. eccl., Déc., 1900, 672-8. On the lost manuscripts, etc., see Zahn in Zeitschr. fur Kirchengesch., II (1877-8), 288, and in Theol. Litteraturblatt (1893), 495. For further references and a fuller account see Bardenhewer, Gesch. der altkirchl. Litt., I, 483 sqq.

Chapman, John. "St. Hegesippus." The Catholic Encyclopedia. Vol. 7. New York: Robert Appleton Company, 1910. 19 Nov. 2022 <http://www.newadvent.org/cathen/07194a.htm>.

Transcription. This article was transcribed for New Advent by Don Ross.

Ecclesiastical approbation. Nihil Obstat. June 1, 1910. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York.

Copyright © 2021 by Kevin Knight. Dedicated to the Immaculate Heart of Mary.

SOURCE : https://www.newadvent.org/cathen/07194a.htm

Saint Hegesippus

a Primitive Father of the Church

(† 180)

Saint Hegesippus was by nation a Jew who joined the Church of Jerusalem, when the disasters attaining his unhappy land opened his eyes to see their cause. His writings were known to Saint Jerome and Eusebius and were praised by them and by all of antiquity. Saint Hegesippus journeyed to Rome, stopping to visit all important churches along his way, afterwards remaining there for nearly twenty years, from the pontificate of Pope Saint Anicetus to that of Saint Eleutherius. During the time of the latter he returned to the Orient, where he died at an advanced age, probably in Jerusalem in the year 180, according to the chronicle of Alexandria.

Saint Hegisippus wrote in the year 133 a history of the Church entitled Memoirs, which was composed of five books and covered the time from the Passion of Christ until that year, that is, one hundred years; the loss of this work, of which only a few fragments remain, is extremely regretted. In it he gave illustrious proofs of his faith, and placed in evidence the apostolic tradition, proving that although certain men had disturbed the Church by broaching heresies, yet even to his day no episcopal see or individual church had fallen into error. This testimony he gave after having personally visited all the principal churches, both of the East and the West, with the intention of gathering all authentic traditions concerning the life of Our Lord and of the Apostles.

Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 4; Little Pictorial Lives of the Saints, a compilation based on Butler's Lives of the Saints and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894).

SOURCE : https://sanctoral.com/en/saints/saint_hegesippus.html

1. THE ANTI-GNOSTIC WRITERS - HEGESIPPUS

We have seen that most of the Gnostic writings have perished. The same is true of the answers which they called forth. As they were mostly occasional writings, once the heresy abated, people ceased to read and copy them, so that many of them disappeared with the danger which had occasioned them.

To this class belong the writings mentioned above, namely those of Justin against heresy in general and against Marcion in particular, and those of Theophilus of Antioch against Marcion and against Hermogenes. To these may be added the works of the Apologist Miltiades,[1] the treatise of Agrippa Castor, who wrote against Basilides in the reign of Hadrian (117-138),[2] and the writings of the Asiatic Rhodon, disciple of Tatian, against Marcion, against Apelles, and perhaps also against Tatian himself.[3] Eusebius names besides, among the champions of orthodoxy, Philip, bishop of Gortyna in Crete,[4] Modestus,[5] and Musanus,[6]— all three under Marcus Aurelius and Commodus (161-192), — and Heraclitus, Maximus,[7] and Candidus, and Apion, at the end of the reign of Commodus and under Septimus Severus. The last two wrote on the Hexaemeron. Eusebius also mentions a work of Sextus on the Resurrection and another of Arabianus on some other subject. He then adds that there existed a multitude of other writers whose date, works and names he could not indicate in detail, as many of the writing were anonymous. It is surprising he does not speak of one of his predecessors, Zachaeus, bishop of Caesarea, mentioned by the Praedestinatus as having written, towards the end of the second century, against the Valentinians.

Side by side with these polemists, who are scarcely known to us, and whose works were not copied, there are some whose memory has been better preserved or whose names have even remained famous in the Church. Such are, in the second century, Hegesippus and St. Irenaeus.

Very little is known of Hegesippus.[8] Probably he was a Palestinian Jew, born c. 110, and later converted to Christianity. Under Pope Anicetus (155-166) he undertook a journey throughout Christendom, which led him to Corinth and later to Rome. The purpose of this trip was to collect on the spot the teachings of the various churches which he visited, and to ascertain their uniformity with Rome. He determined in this city the list of the succession of bishops down to Anicetus. On his return to his native land he composed, during the pontificate of Pope Eleutherius (174-189), the work of which we are about to speak. According to the Paschal Chronicle, he died c. 180.

The work of Hegesippus bears the title of Memoirs ('Upomnhmata). It comprised five books, but is almost entirely lost. We are able, however, to form some idea of the work with the aid of indications and citations furnished by Eusebius. It was not, as St. Jerome would have it, a coherent history of the Church from the passion of our Lord until the middle of the second century, but rather a polemical treatise against the Gnostics, setting forth the facts and the evidence for the truth of the Church's official teaching. Eusebius does not hesitate to rank Hegesippus among the defenders of tradition. "He has narrated," he says, "in a very simple way the infallible tradition of the Apostolic teaching."[10] This is the reason why Hegesippus was so interested in the traditions of the churches and in the succession of the bishops who guaranteed their integrity.

Hegesippus does not seem to have been a very learned man nor a very able writer. His Greek is awkward and he lacked critical acumen; but he was an attentive observer and a sincere witness, highly esteemed by Eusebius.

[1] Tertullian, Adv. Valentinianos, 5.

[2] Eusebius, H. E., iv, 7, 6-8.

[3] Ibid., v, 13.

[4] iv, 21; 23, 5; 25.

[5] iv, 25; cf. 21.

[6] iv, 28; cf. 21.

[7] Maximus is perhaps a fictitious personage, due to some mistake of Eusebius.

[8] See H. Dannreuther, Du temoignage d'Hegesippe sur l'Eglise Chretienne aux deux Premiers Siecles, Nancy, 1878.

[9] H. E., iv, 21; 22, 1.

[10] Ibid., iv, 8, 2.

A Handbook of Patrology. SECTION IV. THE OPPONENTS OF HERESY IN THE SECOND CENTURY : The Anti-Gnostic Writers - Hegesippus ; St. Irenaeus ; Anti-Montanastic and Other Writers

SOURCE : http://www.earlychristianwritings.com/tixeront/section1-4.html#hegesippus

Sant' Egesippo Scrittore cristiano

7 aprile

Sant’Egesippo viene considerato il primo autore post apostolico, probabilmente originario della Palestina e conoscitore del greco, dell’ebraico e del siriaco. Visse a Roma durante il papato di Aniceto fino a quello di Eleuterio e scrisse con stile semplice la Storia degli Atti Ecclesiastici dalla passione del Signore fino ai suoi giorni.

Martirologio Romano: Commemorazione di sant’Egesippo, che visse a Roma dal papato di Aniceto fino a quello di Eleuterio e compose con linguaggio semplice una storia della Chiesa dalla Passione del Signore fino ai suoi tempi.

Egesippo visse nella secondo secolo dell’era crisitana. Convertitosi dall’ebraismo, dalla alestina si trasferì prima a Corinto e poi a Roma onde scoprire meglio la fece cristiana. Nella capitale dell’impero trascorse vent’anni, dal 157 al 177, poi fece ritorno in Oriente, ove morì in età avanzata probabilmetne presso Gerusalemme, sebbene il Martyrologium Romanum in concordanza con il Card.Baronio indichi la Città Eterna quale luogo del suo transito. In ogni caso le notizie biografiche sul suo conto sono assai scarse e per di più parzialmente inattendibili.

Godettero di grande popolarità le sue “Memorie”, consistenti in studi di storia ecclesiastica relativi in particolar modo a Gerusalemme e mirati soprattutto a mostrare la fedele trasmissione della predicazione apostolica. Tali scritti sono suddivisi in cinque libri, redatti in stile semplice ma efficace nel confutare gli errori dello gnosticismo. Sfortunatamente si sono salvati all’oblio del tempo solamente alcuni frammenti, in prevalenza negli scritti di Eusebio di Cesarea, che molta stima nutrì per Egesippo quale storico ed a suo giudizio sarebbe stato proprio lui durante il suo soggiorno a Roma a redigere l’elenco dei primi papi.

Autore: Fabio Arduino

SOURCE : http://www.santiebeati.it/dettaglio/93362

EGESIPPO

di Mario Niccoli - Enciclopedia Italiana (1932)

EGESIPPO (‛Ηγήσνππος, Hegesippus)

Scrittore greco cristiano, probabilmente un giudeo palestinese convertito, vissuto nel sec. II. Ci è noto da Eusebio di Cesarea che Egesippo scrisse cinque libri di commentarî (‛Υπομνήματα), dalle cui pagine, intessute di racconti storici e di squarci catechetici, dogmatici e polemici, risaltava l'affermazione che il criterio della retta fede cristiana era dato dall'aderenza di essa alla tradizione apostolica e dalla sua universale accettazione. Per dimostrare questo, E. intraprese un lungo viaggio in Occidente: fu certamente a Corinto e di là a Roma, dove giunse al tempo di Aniceto (156-166). È pensabile che i Commentarî fossero da E. scritti al suo ritorno.

Dei Commentarî di E. non possediamo oggi che i frammenti riferiti da Eusebio di Cesarea (riuniti in Zahn cit. in bibl., pp. 228-249) nella sua Storia ecclesiastica. Di questi frammenti oltre alle poche notizie circa l'attività e il pensiero di E., sono particolarmente interessanti quello che contiene l'indicazione della successione episcopale romana (Aniceto-Sotero-Eleutero: ha E. inserito nella sua opera una completa lista episcopale relativa a Roma? La sua espressione διαδοχὴν ἐποιηάμην è ambigua) e gli altri relativi alla morte di Giacomo "fratello del Signore", al suo successore nell'episcopato gerosolimitano, Simeonc, figlio di Clopa e cugino di Gesù, alle misure prese da Vespasiano dopo il '70 contro i discendenti di David, ecc., che sono fra le poche notizie che noi possediamo circa l'ambiente cristiano palestinese dopo la morte di Gesù.

Bibl.: Th. Zahn, Forschungen zur Geschichte des neutest. Kanons, VI, Lipsia 1900, pp. 228-273 e passim; O. Bardenhewer, Geschichte der altkirchl. Litteratur, I, 2ª ed., Friburgo in B., 1913, p. 385-382; A. Pauch, Histoire de la littérature grecque chrétienne, II, Parigi 1928, p. 265 segg.; H. J. Lawlor, Eusebiana, Oxford 1912, pp. 1-107, e le opere citate in questi scritti. Sul frammento di E. relativo alla lista episcopale romana, v. E. Casper, Geschichte des Papsttums, I, Tubinga 1930, pp. 8 segg.

SOURCE : https://www.treccani.it/enciclopedia/egesippo_(Enciclopedia-Italiana)/

Den hellige Hegesippus av Jerusalem ( -~180)

Minnedag: 7. april

Den hellige Hegesippus var en jøde fra Jerusalem som konverterte til kristendommen. Han skal ha reist til Korint og Roma for å finne ut hva som var sann kristen lære, og han tilbrakte tyve år av sitt liv i Roma fra rundt 157 under de hellige pavene Anicetus (155-166), Soter (166-175) og Eleuterius (175-189). Han vendte tilbake til Jerusalem i 177 etter å ha besøkt de fleste av de viktige kristne kirkene.

Han døde rundt 180, trolig i Jerusalem, selv om Martyrologium Romanum følger den ærverdige kardinal Cesare Baronius (1538-1607), lærd oratorianer og kirkehistoriker, og hevder at han døde i Roma. De biografiske detaljene om ham er imidlertid få og ikke fullstendig pålitelige. Hans minnedag er 7. april og hans navn står i Martyrologium Romanum.

Han regnes som kirkehistoriens far for sine fem bøker om Kirkens historie fra Kristi død til pave Eleuterius' pontifikat, spesielt om Kirken i Jerusalem. Verket har tittelen Hypomnemata («Memoarer») og ble skrevet mot de nye kjetteriene gnostisismen og marcionismen. Hegesippus var den første som satte opp en liste over biskoper av Roma fra den hellige Peter til han egne dager gjengitt av den hellige Epifanius av Salamis. Dessverre har bare noen få kapitler av hans verker overlevd – merkelig nok overlevde hans verker helt til 1500- og 1600-tallet i noen biblioteker, men er senere gått tapt.

Den hellige Hieronymus vitner om hans ydmyke og apostoliske ånd, «som han uttrykte gjennom enkelheten i sine skrifter», skrevet i polemikk mot de gnostiske heretikernes feiltakelser. Den berømte kirkehistorikeren Eusebius av Caesarea (ca 260-340) anbefaler også hans verker på det varmeste og brukte dem omfattende i sin Kirkehistorie (Historia ecclesiastica).

Kilder: Attwater/Cumming, Butler (IV), Benedictines, Delaney, Bunson, KIR, CE, CSO, Patron Saints SQPN, Infocatho, Bautz, en.wikipedia.org, magnificat.ca - Kompilasjon og oversettelse: p. Per Einar Odden - Sist oppdatert: 2006-08-10 18:41

SOURCE : http://www.katolsk.no/biografier/historisk/hegesipp

Hegesippus. « Fragments from His Five Books of Commentaries on the Acts of the Church » :

http://www.earlychristianwritings.com/text/hegesippus.html