lundi 27 février 2017

Bienheureux ROGER FILCOCK, prêtre jésuite et martyr


Bienheureux Roger Filcock

Martyr en Angleterre (+ 1601)

Roger Filcock (1570-1601) arrêté en Angleterre pendant sa période probatoire avant d'entrer chez les jésuites. Il a étudié à Reims, puis à Valladolid.

Avec le père Marc Barkworth, bénédictin, il fut traîné dans les rues de Tyburn. Les deux prêtres s'encouragèrent en priant ensemble. Ils arrivèrent juste après l'exécution d'Anne Line qui avait été la pénitente du père Filcock.

Voir aussi:

- Biographies des six saints et des seize bienheureux du collège de saint Alban, le séminaire anglais de Valladolid. (en anglais)

À Londres, en 1601, sainte Anne Line, veuve et martyre. Née de parents calvinistes, qui la déshéritèrent et la chassèrent de chez eux quand elle devint catholique, elle épousa Roger Line, qui mourut en exil à cause de la foi catholique. Après sa mort, elle fournit un hébergement à des prêtres à Londres, et pour cela, fut pendue à Tyburn, sous la reine Élisabeth Ière. Avec elle subirent le même supplice les bienheureux prêtres et martryrs Marc Barkworth, bénédictin, et Roger Felcock, de la Compagnie de Jésus, qui furent mis en pièces alors qu'ils respiraient encore.

Martyrologe romain

SOURCE : https://nominis.cef.fr/contenus/saint/10172/Bienheureux-Roger-Filcock.html

Roger Filcock (1570-1601) a été arrêté pendant qu’il accomplissait une période probatoire avant d’entrer au noviciat Il avait étudié au Collège Anglais à Reims en France et à Valladolid en Espagne, mais quand il demanda d’entrer dans la Compagnie, on lui suggéra de renouveler sa demande après avoir exercé son ministère en Angleterre pendant un peu de temps.

Le voyage vers l’Angleterre fut difficile. Le navire qui l’emmenait de Bilbao à Calais en France fut arrêté par un calme plat et devint la proie d’un navire hollandais qui bloquait le port. Roger Filcock fut capturé, mai réussit à s’échapper et débarqua secrètement sur la côte de Kent. Peu de temps après avoir commencé à exercer son ministère, il contacta la P. Henry Garnet, le supérieur des jésuites, lui demandant d’être accepté comme jésuite. En 1600 il a été accepté dans la Compagnie, mais fut trahi par quelqu’un avec qui il avait étudié à Valladolid. Il a été arrêté et envoyé dans la prison de Newgate à Londres. Son procès ne dura pas longtemps, malgré le manque de preuves : il n’avait utilisé aucun des noms qui figuraient dans l’acte d’accusation. Avec le P. Mark Barkworth, un bénédictin, il a été attaché à une claie et traîné par les rues de Londres jusqu’à Tyburn. Le P. Barkworth fut le premier à être pendu, éviscéré et écartelé. Le P. Filcock put observer les souffrances de son compagnon, sachant que son tour suivrait. Les 2 prêtres avaient récité des antiennes pour s’encourager l’un l’autre.

D'autres martyrs d’Angleterre

Initialement regroupé et édité par: Tom Rochford,SJ

Traducteur: Guy Verhaegen

SOURCE : https://www.jesuits.global/fr/saint-blessed/le-bienheureux-roger-filcock/

Blessed Roger Filcock

Also known as
  • Arthur Nayler
Profile

Educated at Rheims, France and Valladolid, Spain. Ordained in Valladolid c.1597. He returned to England in 1598 to minister to covert Catholics. Jesuit. Friend of Saint Anne Line. Arrested and condemned for the crime of priesthood. Died with Saint Anne Line and Blessed Mark Barkworth. One of the Martyrs of England, Scotland, and Wales.

Born

Blessed Roger Filcock, SJ

Born: Circa 1570

Died: February 27, 1601

Beatified: November 22, 1987

Fr Roger Filcock was born in Sandwich, Kent, England. He studied at the English college in Rheims, France and was amongst the first students to go to St Alban’s seminary in Valladolid, Spain, where he was ordained in 1597. When he requested to enter the Society of Jesus in Spain, he was encouraged to return to England before applying again. He headed for Calais, France, on a ship which was pursued by Dutch ships. Rather than permitting themselves to be taken captive, many passengers jumped ship and successfully made it to shore. Fr Filcock however, was captured but managed to escape and landed on the Kent shore of England in early 1598 where he assumed the alias of Arthur and began his priestly ministry. His desire to be a Jesuit remained strong and he wrote to the Jesuit superior in England, Fr Henry Garnet, asking to be admitted and this was granted in 1600.

While waiting to go to Flanders for his novitiate, Fr Filcock was apprehended, betrayed by a former fellow student at Valladolid and sent to Newgate prison in London. In 1601, Fr Filcock was charged for being a priest but he would neither admit nor deny, insisting that witnesses and evidence be brought forth. As none was forthcoming, he was brought for trial and heard the indictment against him. He requested to be tried without jury because he did not want the verdict, which he knew would be against him to be on the jurors’ consciences. Nevertheless, the judge directed the jury to find the defendant guilty and Fr Filcock was sentenced to the gallows for high treason.

In prison, Fr Filcock met Fr Mark Barkworth, Benedictine, who was his fellow student in Valladolid and they were to be companions in death. On February 22, the day of execution, the 2 priests were bound together, tied to a hurdle and then dragged to Tyburn. They arrived just after the execution of Anne Line, who was once Fr Filcock’s penitent. Seeing her body still hanging from the beam, Fr Filcock kissed the hem of her garment and said: “Blessed Anne Line, a thousand times more blessed than I, you beat me in the contest and in winning the crown.” Just before Fr Barkworth’s martyrdom, he intoned the Latin antiphon, “This is the day the Lord has made,” and Fr Filcock sang out the response, “Let us rejoice and be glad.” Fr Filcock witnessed the hanging and butchering of his companion but the horrid sight made him more resolute in his willingness to die for Christ. When it was his turn, the sheriff tried to get him to admit his treason, which he firmly denied. He said, quoting St Paul: “I desire to be dissolved and to be with Christ,” and added that he was dying because he was: “a Catholic, a priest and a member of the Society of Jesus”. After a short prayer, the cart was drawn from under him and he was hanged, then cut down, disemboweled and quartered. Fr Filcock was beatified by Pope John Paul II in November 22, 1987 .

SOURCE : https://www.jesuit.org.sg/feb-27th-roger-filcock-sj/


Blessed Roger Filcock

Roger Filcock (1570-1601) was arrested in England while he was fulfilling a probationary period prior to entering the Jesuits. He had studied at the English College in Rheims, France and then in Valladolid, Spain, but when he asked to join the Society he was encouraged to apply again after ministering for awhile in England.

His journey into England was difficult enough. The ship he was traveling on from Bilbao, Spain to Calais, France, was becalmed just outside the port and fell pray to a Dutch ship blockading the harbor. Filcock was captured, but managed to escape and land surreptitiously on the shore in Kent in 1598. Soon after he began his ministry, he contacted Father Henry Garnet, the Jesuit superior, asking to become a Jesuit. He was accepted into the Society in 1600, but then was betrayed by someone he had studied with in Spain. He was arrested and committed to Newgate Prison in London. His trial did not last long, despite the fact that there was no evidence against him and that the names in the indictment were not names he had used. Together with Father Mark Barkworth, a Benedictine, he was tied to a hurdle and dragged through the streets to Tyburn. Barkworth was first to be hung, disembowelled and quartered. Filcock had to watch his companion suffer, knowing that he would immediately follow. The two priests prayed antiphonally to support each other.

Blessed Roger Filcock

Born at Sandwich, Kent, the son of Simon and Margaret Lowe (or Low), he entered the English College at Rheims on 15 June 1581. From there he was sent on 29 September 1581 to the English College, Valladolid, where he arrived on 20 February 1591. There is no record of where and when he was ordained a priest, but this happened by October 1597, when he left the college and sailed from Bilbao to Calais in December. His desire was to enter the Society of Jesus, but it was considered prudent that he first gain some experience on the mission, as indeed he did. He was admitted as a Jesuit novice by Father Henry Garnet in 1600 and should have proceeded to Flanders to the novitiate, but was in the meantime arrested on suspicion of being a priest and sent to Newgate gaol in London.
During his time as a missioner he had known Anne Line, a convert to the Catholic faith and widow whose husband had died in exile after being caught attending Mass. She had managed a variety of safe-houses for priests and lay faithful. Filcock had also been Line's confessor.

Born at Sandwich, Kent, the son of Simon and Margaret Lowe (or Low), he entered the English College at Rheims on 15 June 1581. From there he was sent on 29 September 1581 to the English College, Valladolid, where he arrived on 20 February 1591. There is no record of where and when he was ordained a priest, but this happened by October 1597, when he left the college and sailed from Bilbao to Calais in December. His desire was to enter the Society of Jesus, but it was considered prudent that he first gain some experience on the mission, as indeed he did. He was admitted as a Jesuit novice by Father Henry Garnet in 1600 and should have proceeded to Flanders to the novitiate, but was in the meantime arrested on suspicion of being a priest and sent to Newgate gaol in London.

During his time as a missioner he had known Anne Line, a convert to the Catholic faith and widow whose husband had died in exile after being caught attending Mass. She had managed a variety of safe-houses for priests and lay faithful. Filcock had also been Line's confessor.

On Candlemas Day, 1601, Father Francis Page was about to celebrate Mass in her lodgings when priest-catchers broke in. The priest escaped in the confusion but his hostess was arrested and put on trial at the Old Bailey on 26 February, either 1601 or 1602, indicted for harbouring a priest. Although this could not be proved, she was condemned and led to the gallows the next day. She was executed at the same occasion as Dom Mark Barkworth, a Benedictine monk, and Filcock, who had gone on trial on 23 February. This was the first execution of Catholics at Tyburn since 1595.

In St John's church there is a memorial window to Blessed Roger Filcock in the Lady Chapel, where a red candle burns to remind us of his faith and sacrifice, and our own call to holiness. 

SOURCE : http://www.catholicmas.com/blessedrogerfilcock.htm

Blessed Roger Filcock (1570-1601) was arrested in England while he was fulfilling a probationary period prior to entering the Jesuits. He had studied at the English College in Rheims, France and then in Valladolid, Spain, but when he asked to join the Society he was encouraged to apply again after ministering for awhile in England.

His journey into England was difficult enough. The ship he was traveling on from Bilbao, Spain to Calais, France, was becalmed just outside the port and fell pray to a Dutch ship blockading the harbor. Filcock was captured, but managed to escape and land surreptitiously on the shore in Kent in 1598. Soon after he began his ministry, he contacted Father Henry Garnet, the Jesuit superior, asking to become a Jesuit. He was accepted into the Society in 1600, but then was betrayed by someone he had studied with in Spain. He was arrested and committed to Newgate Prison in London. His trial did not last long, despite the fact that there was no evidence against him and that the names in the indictment were not names he had used. Before he suffered, he paid tribute to Father Barkworth, saying, "Pray for me to our Lord, whose presence you now enjoy, that I too may faithfully run my course."

St. Anne Line was among the Forty Martyrs of England and Wales canonized by Pope Paul VI in 1970. She, St. Margaret Clitherow and St. Margaret Ward share a separate Feast on August 30 (the date of St. Margaret Ward's martyrdom in 1588) in the dioceses of England. Blessed Mark Barkworth was beatified by Pope Pius XI on 15 December 1929. Pope John Paul II beatified Blessed Roger Filcock on the 22nd of November 1987. 

SOURCE : http://supremacyandsurvival.blogspot.ca/2016_02_01_archive.html

Beato Ruggero Filcock Sacerdote gesuita, martire



Sandwich, Inghilterra, circa 1572 – Londra, Inghilterra, 27 febbraio 1601

Roger Filcock, vissuto all’epoca della regina Elisabetta I, frequentò i collegi per futuri missionari inglesi di Reims e Valladolid, retti dalla Compagnia di Gesù. Egli stesso domandò di essere ammesso in quella congregazione, ma gli venne suggerito di attendere e di guadagnare esperienza. Tornato in Inghilterra, intraprese il ministero sotto falso nome (Nayler o Arthur), ma venne scoperto e arrestato. Condannato a morte, venne impiccato e squartato a Londra il 27 febbraio 1601, dopo il suo compagno di prigionia, il benedettino Mark Barkworth, e una sua penitente, la vedova Anne Line. È stato beatificato il 22 novembre 1987.

Martirologio Romano: A Londra in Inghilterra, sant’Anna Line, vedova e martire, che, morto il marito in esilio per la fede cattolica, procurò in questa città una casa ai sacerdoti e per questo, sotto la regina Elisabetta I, a Tyburn fu impiccata. Insieme a lei patirono anche i beati sacerdoti e martiri Marco Barkworth, dell’Ordine di San Benedetto, e Ruggero Filcock, della Compagnia di Gesù, dilaniati con la spada mentre erano ancora vivi.

Figlio di Simon e Margaret Lowe (o Low), Roger Filcock nacque a Sandwich nel Kent. Frequentò il collegio retto dai Gesuiti a Reims, in Francia, dove si formavano i futuri missionari per riportare il cattolicesimo in Inghilterra. Nel 1590 i Gesuiti aprirono un nuovo centro di formazione, il Real Collegio di Sant’Albano a Valladolid, in Spagna, e Filcock vi si trasferì il 20 febbraio 1591.

Desiderava entrare nella Compagnia di Gesù, ma fu invitato ad attendere il ritorno in patria per riprovarci e guadagnare esperienze. Non esistono dati certi sulla sua ordinazione sacerdotale, ma dovette sicuramente accadere prima dell’ottobre 1597, quando lasciò il Collegio e, a dicembre, salpò da Bilbao, diretto verso Calais. 

La nave su cui viaggiava, però, venne inseguita da velieri olandesi: piuttosto che lasciarsi catturare, molti passeggeri si gettarono in mare e riuscirono ad arrivare a riva. Filcock, invece, venne catturato, ma riuscì a scappare e approdò sulla costa del Kent agli inizi del 1598. Assunto il falso nome di Nayler o Arthur, intraprese il suo ministero sacerdotale. Durante la sua attività, divenne il confessore di Anne Line, una vedova che si era occupata di alcuni rifugi per sacerdoti e laici cattolici, il cui marito era morto in esilio dopo essere stato sorpreso a partecipare alla Messa.

Nel frattempo, rimase fermamente deciso a riprovare l’ammissione tra i Gesuiti: scrisse quindi al superiore in Inghilterra, padre Henry Garnet, per domandargli il consenso. Con sua grande gioia, gli venne concesso nel 1600, insieme alla destinazione per compiere il noviziato nelle Fiandre.

Ma, proprio mentre si preparava a partire, venne tradito da un ex compagno di studi a Valladolid, arrestato e condotto nel carcere di Newgate, a Londra. Accusato di essere un sacerdote, non ammise e neppure negò, ma insistette che venissero presentati prove e testimoni a riguardo. Dato che nessuno si presentò, venne processato: chiese di non avere una giuria, in quanto non voleva che il verdetto, che sarebbe stato chiaramente contro di lui, pesasse sulle coscienze dei giurati. Tuttavia, il giudice pilotò la giuria in modo da dichiararlo colpevole per alto tradimento, la pena abituale per chi riconosceva solo nel Papa la suprema autorità religiosa anche per gli inglesi.

In prigione, padre Filcock incontrò Mark Barkworth, un suo compagno di studi in Spagna, Oblato benedettino. Il 27 febbraio, giorno fissato per l’esecuzione, la prima che vedeva oggetto dei cattolici dal 1595, i due vennero legati insieme, attaccati a una gogna e trascinati al Tyburn, dov’era preparato per loro il patibolo. Lungo la strada, Barkworth intonò in latino il Salmo del giorno di Pasqua: «Questo è il giorno che ha fatto il Signore: rallegriamoci in esso ed esultiamo»; padre Filcock lo seguì nel canto.

Arrivarono al Tyburn poco dopo l’esecuzione di Anne Line. Al vedere il suo corpo che ancora pendeva dal cappio, il gesuita le baciò la mano (altre fonti dicono l’orlo della sua veste) ed esclamò: «Beata Anne Line, mille volte più beata di me, mi hai battuto nella gara e nel guadagnare la corona. Ma presto ti seguiremo, se l’Onnipotente vorrà».

Poco dopo, fu il turno del suo compagno di prigionia. Padre Filcock osservò il massacro cui il suo cadavere venne sottoposto, ma non desistette dalla sua volontà di martirio. Quando toccò a lui, lo sceriffo tentò di fargli confessare il tradimento, ma lui negò coraggiosamente. Citando san Paolo, affermò: «Desidero essere dissolto ed essere con Cristo» e aggiunse che stava per morire in quanto «cattolico, sacerdote e membro della Compagnia di Gesù».

Dopo una breve preghiera, gli venne sottratto il carretto da sotto i piedi. Successivamente, dopo che gli venne tagliata la corda, venne sventrato e squartato.

Padre Roger Filcock fu inserito in un gruppo di ottantacinque candidati agli altari inglesi del sedicesimo secolo, la cui causa di beatificazione venne introdotta il 9 dicembre 1886. Il decreto sul loro martirio arrivò cent’anni dopo, il 10 novembre 1986, e aprì la via alla beatificazione, avvenuta il 22 novembre 1987.

Autore: Emilia Flocchini

Bienheureux MARK BARKWORTH, prêtre bénédictin et martyr


London, Oratorians' Church, Side Chapel, Altar of St. Thomas More, St. John Fisher and the Martyrs of Tyburn Tree. By Rex Whistler (1938). Photographie : Rabanus Flavus


Bienheureux Marc Barkworth

Martyr en Angleterre ( 1601)

Marc Barkworth, bénédictin, avec le père Roger Filcock, jésuite, il fut traîné dans les rues de Tyburn. Les deux prêtres s'encouragèrent en priant ensemble. Ils arrivèrent juste après l'éxécution d'Anne Line qui avait été la pénitente du père Filcock.

Voir aussi:

- Biographies des six saints et des seize bienheureux du collège de saint Alban, le séminaire anglais de Valladolid. (en anglais)

À Londres, en 1061, sainte Anne Line, veuve et martyre. Née de parents calvinistes, qui la déshéritèrent et la chassèrent de chez eux quand elle devint catholique, elle épousa Roger Line, qui mourut en exil à cause de la foi catholique. Après sa mort, elle fournit un hébergement à des prêtres à Londres, et pour cela, fut pendue à Tyburn, sous la reine Élisabeth Ière. Avec elle subirent le même supplice les bienheureux prêtres et martryrs Marc Barkworth, bénédictin, et Roger Felcock, de la Compagnie de Jésus, qui furent mis en pièces alors qu’ils respiraient encore.

Martyrologe romain

SOURCE : http://nominis.cef.fr/contenus/saint/705/Bienheureux-Marc-Barkworth.html

Bienheureux Mark Barkworth

Bénédictin Anglais Martyr

Fête le 27 février

dans le Lincolnshire – † Tyburn 1601

Autres graphies : Mark (Marc) ou Lambert Barkworth

Mark ou Lambert Barkworth naquit dans le Lincolnshire et fut élevé à Oxford. Après sa conversion, il fit ses études sacerdotales à Rome et à Valladolid. Il fut reçu dans l’ordre bénédictin à l’abbaye Notre-Dame d’Hirache, près d’Estelle, en Navarre espagnole. Il fut le premier bénédictin qui, après la suppression des monastères anglais, mourut à Tyburn.


Ven. Mark Barkworth

(Alias LAMBERT.)

Priest and martyr, born about 1572 in Lincolnshire; executed at Tyburn 27 February, 1601. He was educated at Oxford, and converted to the Faith at Douai in 1594, by Father George, a Flemish Jesuit. In 1596 Barkworth went to Rome and thence to Valladolid. On his way to Spain he is said to have had a vision of St. Benedict, who told him he would die a martyr, in the Benedictine habit. Admitted to the English College, 16 December, 1596, he was ordained priest in 1599, and set out for the English Mission together with Ven. Thomas Garnet. On his way he stayed at the Benedictine Abbey of Hyrache in Navarre, where his ardent wish to join the order was granted by his being made an Oblate with the privilege of making profession at the hour of death. After having escaped great peril at the hands of the heretics of La Rochelle, he was arrested on reaching England and thrown into Newgate, where he lay six months, and was then transferred to Bridewell. Here he wrote an appeal to Cecil, signed "George Barkworth". At his examinations he behaved with extraordinary fearlessness and frank gaiety. Having been condemned he was thrown into "Limbo", the horrible underground dungeon at Newgate, where he remained "very cheerful" till his death.

Barkworth suffered at Tyburn with Ven. Roger Filcock, S.J., and Ven. Anne Lyne. It was the first Tuesday in Lent, a bitterly cold day. He sang, on the way to Tyburn, the Paschal Anthem: "Hæc dies quam, fecit Dominus exultemus et lætemur in ea". On his arrival he kissed the robe of Mrs. Lyne, who was already dead, saying: "Ah, sister, thou hast got the start of us, but we will follow thee as quickly as we may"; and told the people: "I am come here to die, being a Catholic, a priest, and a religious man, belonging to the Order of St. Benedict; it was by this same order that England was converted". He was tall and burly of figure, gay and cheerful in disposition. He suffered in the Benedictine habit, under which he wore a hair-shirt. It was noticed that his knees were, like St. James', hardened by constant kneeling, and an apprentice in the crowd picking up his legs, after the quartering, called out to them: "Which of you Gospellers can show such a knee?" Barkworth's devotion to the Benedictine Order led to his suffering much from the hands of the superiors of the Vallalodid College. These sufferings are probably much exaggerated, however, by the anti-Jesuit writers Watson, Barneby, and Bell.

Sources

CAMM, A Benedictine Martyr in England (London, 1897); CHALLONER, Memoirs (1750); W.C., A Reply to Father Persons' Libel (1603); WATSON, Decacordon of ten Quodlibet Questions (1602); KNOX, Douay Diaries (London, 1878).

Camm, Bede. "Ven. Mark Barkworth." The Catholic Encyclopedia. Vol. 2. New York: Robert Appleton Company, 1907. 27 Feb. 2017 <http://www.newadvent.org/cathen/02296c.htm>.

Transcription. This article was transcribed for New Advent by Bob Mathewson.
SOURCE : http://www.newadvent.org/cathen/02296c.htm

Ecclesiastical approbation. Nihil Obstat. 1907. Remy Lafort, S.T.D., Censor. Imprimatur. +John M. Farley, Archbishop of New York.

Copyright © 2020 by Kevin Knight. Dedicated to the Immaculate Heart of Mary.

Blessed Mark Barkworth

Also known as
  • George Barkworth
  • Mark Lambert
Profile

Described as a tall, burly man, always cheerful, even in the sufferings of his later life. Studied at Oxford University. Convert to Catholicism, joining the Church at Douai, France in 1594. Studied at English College, Rome, Italy starting on 16 December 1596, and then at the Royal College of Saint Alban in Valladolid, Spain. While on the road to Spain he had a vision; Saint Benedict of Nursia appeared to him and told he would die a Benedictine and a martyr. Ordained in 1599. Benedictine Oblate. He returned to England with Saint Thomas Garnet to minister to covert Catholics. He was arrested, spent several months in prison, and was finally condemned for the crime of being a priest. Martyred with Blessed Roger Filcock and Saint Anne Line, the first Benedictine to die after the suppression of their monasteries.

Born

Readings

I am come here to die, being a Catholic, a priest, and a religious man, belonging to the Order of Saint Benedict; it was by this same order that England was converted– Blessed Mark, to the crowd gathered to watch his execution

Ah, sister, thou hast got the start of us, but we will follow thee as quickly as we may. – Blessed Mark, speaking at his execution to Saint Anne Line who had just died


Blessed Mark Barkworth OSB was born about 1572 at Searby in Lincolnshire. He studied for a time at Oxford, though no record remains of his stay there. He was received into the Catholic Church at Douai in 1593, by Father George, a Flemish Jesuit and entered the College there with a view to the priesthood. He matriculated at Douai University on 5 October 1594.

On account of an outbreak of the plague, in 1596 Barkworth was sent to Rome and thence to Valladolid in Spain, where he entered the English College on 28 December 1596. On his way to Spain he is said to have had a vision of St Benedict, who told him he would die a martyr, in the Benedictine habit. While at Valladolid he make firmer contact with to the Benedictine Order. The "Catholic Encyclopedia" notes that there are accounts that his interest in the Benedictines resulted in suffering at the hands of the College superiors, but the Encyclopedia expresses skepticism, suggesting anti-Jesuit bias.

Barkworth was ordained priest at the English College some time before July 1599, when he set out for the English Mission together with Father Thomas Garnet. On his way he stayed at the Benedictine Monastery of Hyrache in Navarre, where his wish to join the order was granted by his being made an Oblate with the privilege of making profession at the hour of death.

After having escaped from the hands of the Huguenots of La Rochelle, he was arrested on reaching England and thrown into Newgate, where he was imprisoned for six months, and was then transferred to Bridewell. There he wrote an appeal to Robert Cecil, signed "George Barkworth". At his examinations he was reported to behave with fearlessness and frank gaiety. Having been condemned with a formal jury verdict, he was thrown into "Limbo", the horrible underground dungeon at Newgate, where he is said to have remained "very cheerful" till his death.

Father Barkworth sang, on the way to Tyburn, the Paschal Anthem: "Hæc dies quam, fecit Dominus exultemus et lætemur in ea", and Father Filcock joined him in the chant:

Hæc dies quam fecit Dominus; [This is the day which the Lord has made:]
exsultemus, et lætemur in ea. [let us be glad and rejoice in it.]

At Tyburn he told the people: "I am come here to die, being a Catholic, a priest, and a religious man, belonging to the Order of St Benedict; it was by this same order that England was converted." 

He was said to be "a man of stature tall and well proportioned showing strength, the hair of his head brown, his beard yellow, somewhat heavy eyed". He was of a cheerful disposition. He suffered in the Benedictine habit, under which he wore a hair-shirt. It was noticed that his knees were, like St. James', hardened by constant kneeling, and an apprentice in the crowd picking up his legs, after the quartering, called out: "Which of you Gospellers can show such a knee?" Contrary to usual practice, the quarters of the priests were not exposed but buried near the scaffold. They were later retrieved by Catholics. 
SOURCE : http://www.newadvent.org/cathen/02296c.htm

Beato Marco Barkworth Sacerdote benedettino, martire



Searby, Regno Unito, circa 1572 – Tyburn, Londra, 27 febbraio 1601

Mark Barkworth nacque nel Lincolnshire, all’epoca della regina Elisabetta I, e frequentò l’università di Oxford. Dopo essersi convertito al cattolicesimo, studiò a Roma e al Real Collegio di Sant’Albano a Valladolid ed entrò nell’Ordine di San Benedetto come Oblato. Condannato a morte, venne impiccato e squartato a Londra il 27 febbraio 1601, prima del suo compagno di prigionia, il gesuita padre Roger Filcock. È stato beatificato da papa Pio IX il 15 dicembre 1929.

Martirologio Romano: A Londra in Inghilterra, sant’Anna Line, vedova e martire, che, morto il marito in esilio per la fede cattolica, procurò in questa città una casa ai sacerdoti e per questo, sotto la regina Elisabetta I, a Tyburn fu impiccata. Insieme a lei patirono anche i beati sacerdoti e martiri Marco Barkworth, dell’Ordine di San Benedetto, e Ruggero Filcock, della Compagnia di Gesù, dilaniati con la spada mentre erano ancora vivi.

Mark Barkworth nacque nel 1572 circa a Searby, nel Lincolnshire. Studiò per un periodo a Oxford, anche se non rimangono notizie della sua permanenza lì. Venne accolto nella Chiesa cattolica a Douai nel 1593 da parte di un gesuita fiammingo, padre George, ed entrò nel Collegio locale, dove i candidati al sacerdozio inglesi studiavano per tornare come missionari in patria.

A causa di un’epidemia di peste, venne inviato a Roma nel 1596 e da lì al Real Collegio di Sant’Albano a Valladolid, in Spagna, dove entrò il 28 dicembre 1596. Si racconta che, mentre era in viaggio, ebbe una visione di san Benedetto da Norcia, che gli profetizzò che sarebbe morto martire con l’abito benedettino.

Ordinato sacerdote nel Collegio prima del luglio 1599, tornò come missionario in Inghilterra, insieme a padre Thomas Garnet. Lungo il cammino soggiornò presso il monastero benedettino di Hyrache in Navarra, dove il suo desiderio di aggregarsi all’Ordine venne realizzato: divenne un Oblato benedettino, ottenendo il privilegio di emettere la propria professione al momento della morte.

Sfuggito agli Ugonotti, venne arrestato mentre raggiungeva il suo paese natale e gettato nel carcere di Newgate, dove rimase per sei mesi; di lì venne trasferito alla prigione di Bridewell. In quel luogo, scrisse un appello a Robert Cecil, firmandosi «George Barkworth».

Durante gli interrogatori, si comportò in maniera coraggiosa e lieta. Condannato con un verdetto formale, venne imprigionato nel cosiddetto “Limbo” di Newgate, ossia la prigione sotterranea. Anche lì rimase allegro, fino al momento dell’esecuzione. In prigione incontrò il gesuita Roger Filcock, che era stato suo compagno di studi a Valladolid.

La loro esecuzione fu fissata per il 27 febbraio 1601 a Londra, nel famigerato Tyburn. Lungo la strada, Barkworth intonò in latino il Salmo del giorno di Pasqua: «Questo è il giorno che ha fatto il Signore: rallegriamoci in esso ed esultiamo»; padre Filcock lo seguì nel canto.

Quando arrivò al patibolo, omaggiò insieme al gesuita il coraggio di Anne Line, un tempo sua penitente, martirizzata perché aveva accolto numerosi sacerdoti in appositi rifugi. Poi, rivolgendosi alla folla, disse: «Sono venuto qui per morire da cattolico, sacerdote e religioso, appartenente all’Ordine di San Benedetto; fu per mezzo di questo stesso ordine che l’Inghilterra venne convertita». Addosso portava l’abito benedettino, sotto il quale aveva un cilicio in forma di camicia di pelo.

Quando il suo corpo venne preso e squartato, si notò che le sue ginocchia, al pari di quelle di san Giacomo il Minore, erano incallite per l’assidua preghiera. Un apprendista presente tra la folla, nel prendere in mano le gambe dopo lo squartamento, gridò: «Chi di voi predicatori può mostrare un ginocchio simile?». Contrariamente all’uso consueto, i resti dei sacerdoti non vennero esposti, bensì seppelliti presso il patibolo; più tardi, alcuni cattolici li prelevarono.

L’8 dicembre 1929 venne promulgato il decreto sul martirio di padre Mark Barkworth e di altri centocinque martiri inglesi, seguito dalla beatificazione una settimana dopo, ad opera di papa Pio XI, il 15 dicembre.

Autore: Emilia Flocchini

dimanche 26 février 2017

Bienheureuse PIEDAD de la CRUZ ORTIZ REAL, vierge religieuse et fondatrice


Piedad de la Cruz Ortiz Real (1842-1916)

Piedad de la Cruz Ortíz Real naquit à Bocairente (Valence, Espagne) le 12 novembre 1842 et fut baptisée le jour suivant. Elle était la cinquième de huit enfants.

Elle se distingua à l'école par sa grande piété.

A dix ans, elle fit sa première communion et cette rencontre avec Jésus Eucharistie la marqua pour toujours.

Elle compléta sa formation au Collège des Religieuses de la Sainte Famille de Burdeos, à Valence. Lorsqu'elle demanda à entrer au noviciat de cette maison, son père, considérant la situation politique de l'époque, l'obligea à revenir à Bocairente.

Cette période de sa vie fut caractérisée par l'esprit de piété et de prière, son dévouement pour les enfants pauvres, les malades et les personnes âgées. Elle pensa alors réaliser le rêve de sa vie en entrant dans un couvent de Carmélites de clôture à Valence. Mais une maladie l'obligea à quitter le noviciat à plusieurs reprises. Elle comprit que Dieu ne voulait pas qu'elle emprunte cette voie.

Elle se rendit alors à Barcelone, où elle vécut une profonde expérience mystique, le Coeur de Jésus lui montrant son côté ensanglanté et lui suggérant de donner vie à sa propre Congrégation.

A partir de ce moment, elle comprit le dessein de Dieu à son égard. L'Évêque, Mgr Jaime Catalá, lui suggéra d'ouvrir son coeur à son confesseur et de faire ce qu'il lui indiquait. Elle orienta alors son choix vers la Murcia, où les inondations de 1884 avaient tout détruit et chassé les quelques Congrégations religieuses présentes. Avec trois postulantes, elle se rendit à Puebla de Soto, à un kilomètre d'Alcantarilla, où elle fonda avec l'autorisation de l'Évêque de Cartagena-Murcia, la première Communauté des Tertiaires de la Vierge du Carmel.

La zone étant encore sinistrée, elle fonda un petit hôpital où elle assista les malades et les orphelins. La communauté se développa, et elle dut acheter une maison à Alcantarilla, puis ouvrit une communauté à Caudete.

Mais des conflits eurent lieu au sein des communautés et elle se retrouva seule. Après cette épreuve, l'Evêque Bryan y Livermore l'envoya au Couvent de la Visitation des Salésiennes royales à Orihuela pour projeter une nouvelle fondation, sous la protection de saint François de Sales.

Le 8 septembre 1890, naissait la Congrégation des Soeurs salésiennes du Sacré-Coeur de Jésus, à travers laquelle Piedad de la Cruz servit son prochain avec ferveur, jusqu'à sa mort, le 26 février 1916, considérée comme une sainte par la population.

Le 6 février 1982 fut ouvert le procès en béatification; le 1 juillet 2000 fut promulgué le Décret sur ses vertus héroïques et le 12 avril 2003, le Décret sur un miracle.
CHAPELLE PAPALE POUR LA BÉATIFICATION DE 4 SERVITEURS DE DIEU

HOMÉLIE DU PAPE JEAN-PAUL II

IV Dimanche de Carême, 21 mars 2004


1. "Si donc quelqu'un est dans le Christ, c'est une création nouvelle" (2 Co 5, 17).

Nous pouvons résumer par ces paroles de l'Apôtre Paul le message de la liturgie de béatification d'aujourd'hui, qui s'insère harmonieusement, en ce milieu du chemin quadragésimal, dans le Dimanche appelé "Laetare".

La deuxième Lecture et l'Evangile forment comme un hymne à deux voix, en louange pour l'amour de Dieu, Père miséricordieux (Lc 15, 11-32), qui nous a réconciliés dans le Christ (2 Co 5, 17-21). Un hymne qui se transforme en appel pressant:  "Laissez-vous réconcilier avec Dieu " (2 Co 5, 20).

Cette invitation repose sur la certitude que le Seigneur nous aime. Il a fait preuve de son amour pour les Israélites en les faisant entrer dans la terre de Canaan, après la longue marche de l'Exode, comme nous l'avons entendu dans la première Lecture, imprégnée d'une poignante nostalgie. La Pâque qu'ils célébrèrent "le soir, dans la plaine de Jéricho" (Jos 5, 10) et les premiers mois qu'ils passèrent dans la terre promise deviennent pour nous un symbole éloquent de la fidélité divine, qui fait don de sa paix au peuple élu, après la triste expérience de l'esclavage.

2. Les quatre nouveaux bienheureux que l'Eglise nous présente aujourd'hui, sont des témoins singuliers de la Providence divine pleine d'amour qui accompagne le chemin de l'humanité:  Luigi Talamoni, Matilde del Sagrado Corazón Télles Robles, Piedad de la Cruz Ortíz Real et Maria Candida dell’Eucaristia.

Soutenus par une confiance inébranlable dans le Père céleste, ils ont affronté les difficultés et les épreuves du pèlerinage terrestre. Le Christ a toujours été leur soutien et leur réconfort face aux événements difficiles de l'existence. Ils ont ainsi ressenti en eux-mêmes combien il est vrai que vivre en Lui signifie devenir des créatures nouvelles (cf. 2 Co 5, 17).

3. Le prêtre Luigi Talamoni est un fidèle reflet de la miséricorde de Dieu. Le plus illustre de ses élèves au séminaire-lycée de Monza, Achille Ratti, ensuite devenu le Pape Pie XI, le définit par les qualités suivantes:  "Sainteté de vie, lumière de science, grandeur de coeur, compétence de magistère, ardeur d'apostolat, bienfaiteur civique qui fut l'honneur de Monza, joyau du clergé ambrosien, guide et père d'âmes innombrables". Le nouveau bienheureux fut assidu dans le ministère du confessionnal et dans le service aux pauvres, aux détenus et en particulier aux malades indigents. Quel exemple lumineux représente-t-il pour tous! J'exhorte en particulier les prêtres et la Congrégation des Soeurs de la Miséricorde à se tourner vers lui.

4. "Si donc quelqu'un est dans le Christ, c'est une création nouvelle" (2 Co 5, 17). Les paroles de saint Paul peuvent parfaitement s'appliquer à la Mère Matilde Téllez Robles. Remplie d'amour pour le Christ, elle se donna à Lui comme une véritable disciple qui incarne cette nouveauté. Cette femme infatigable et pieuse se consacra, à partir  d'une  intense vie de prière, à la transformation de la société de son temps, à travers l'accueil des petites filles orphelines, l'assistance à domicile des malades, la promotion de la femme au travail et la collaboration dans les activités ecclésiales.

Manifestant une profonde dévotion à l'égard de l'Eucharistie, la contemplation de Jésus dans le Sacrement de l'Autel la conduisit à vouloir être comme le pain qui est partagé et distribué entre tous. C'est également ce qu'elle enseigna à ses religieuses, les Filles de Marie Mère de l'Eglise. Son témoignage lumineux est un appel à vivre dans l'adoration de Dieu et en servant ses frères, deux piliers fondamentaux de l'engagement chrétien.

5. La Mère Piedad de la Cruz Ortíz Real, née à Bocairente et fondatrice des Salésiennes du Sacré-Coeur à Alcantarilla (Murcia), est un merveilleux exemple de la réconciliation que nous propose saint Paul dans la deuxième lecture:  "Car c'était Dieu qui dans le Christ se réconciliait le monde" (2 Co 5, 19). Mais Dieu demande la collaboration des hommes pour mener à bien son oeuvre de réconciliation (cf. vv. 19-20). La Mère Piedad réunit plusieurs jeunes filles désireuses de montrer aux humbles et aux pauvres l'amour du Père providentiel manifesté dans le Coeur de Jésus, donnant ainsi vie à une nouvelle famille religieuse. Modèle de vertus chrétiennes et religieuses, pleine d'amour pour le Christ, la Vierge Marie et les pauvres, elle nous laisse un exemple d'austérité, de prière et de charité envers tous les indigents.

6. C'est une "créature nouvelle" que devint Maria Barba, qui offrit toute sa vie à Dieu au Carmel, où elle reçut le nom de Maria Candida dell’Eucaristia. Elle fut une authentique mystique de l'Eucharistie; elle en fit le centre unificateur de toute son existence, suivant la tradition carmélite, en particulier l'exemple de sainte Thérèse de Jésus et de saint Jean de la Croix.
Elle aima à tel point Jésus-Eucharistie qu'elle éprouva le désir constant et ardent d'être l'apôtre inlassable de l'Eucharistie. Je suis certain que, du Ciel, la bienheureuse Maria Candida continue à aider l'Eglise, afin qu'elle se développe dans l'émerveillement et dans l'amour à l'égard de ce Mystère suprême de notre foi.

7. "Laetare, Ierusalem - Réjouis-toi, Jérusalem" (Antienne d'entrée).

L'invitation à la joie, qui caractérise la liturgie d'aujourd'hui, s'amplifie grâce au don des bienheureux Luigi Talamoni, Matilde del Sagrado Corazón Téllez Robles, Piedad de la Cruz Ortíz Real et Maria Candida dell'Eucaristia. Ils nous font goûter, nous qui sommes pèlerins sur la terre, la joie du Paradis et sont pour chaque croyant les témoins d'une espérance réconfortante.


© Copyright 2004 - Libreria Editrice Vaticana

SOURCE : http://w2.vatican.va/content/john-paul-ii/fr/homilies/2004/documents/hf_jp-ii_hom_20040321_beatifications.html

Bienheureuse Piedad de la Croix ORTIZ REAL

Nom: ORTIZ REAL
Prénom: Tomasa
Nom de religion: Piedad de la Croix (Piedad de la Cruz
Pays: Espagne

Naissance: 1842  à Bocairente
Mort: 26.02.1916  à Alcantarilla

Etat: Religieuse - Fondatrice
Note: Fonde en 1890 la Congrégation des Sœurs Salésiennes du Sacré-Cœur de Jésus pour les orphelines, les jeunes ouvrières, les malades, les personnes âgées abandonnées.

Béatification: 21.03.2004  à Rome  par Jean Paul II
Canonisation:
Fête: 26 février

Réf. dans l’Osservatore Romano: 2004 n.12 p.1.8.12
Réf. dans la Documentation Catholique: 2004 n.9 p.403-404
Notice

Tomasa Ortiz Real naît en 1842 à Bocairente (Valence). Dès sa première communion, elle décide de se consacrer à Dieu. Elle complète sa formation au collège des religieuses de la Sainte Famille de Valence. Puis elle projette d’entrer dans cette congrégation comme religieuse, mais son père, vu la situation politique de l’époque, l’oblige à revenir à la maison. Elle y mène une vie de piété et de charité. Elle fait ensuite un nouvel essai chez les Carmélites de Valence, mais elle tombe malade à plusieurs reprises et elle comprend que là n’est pas sa voie. Elle se rend alors à Barcelone où, dans une expérience mystique, Jésus lui montre son côté, lui demandant de l’aider à porter sa croix et il lui suggère de fonder elle-même une Congrégation. Elle s’en ouvre à son évêque puis à son directeur de conscience, lequel l’oriente vers la région de La Murcia où les inondations de 1884 ont tout détruit et contraint les religieuses du lieu à partir. C’est là – précisément à Puebla de Soto près d’Alcantarilla – qu’elle fonde une “Communauté des Tertiaires de la Vierge du Carmel”. Elle prend le nom de Piedad de la Cruz. Les Sœurs se dévouent aux sinistrés qui ont été frappés ensuite par le choléra. La fondation se développe par une nouvelle implantation. Mais des conflits surgissent au sein des communautés, et Tomasa se retrouve seule. L’évêque du lieu la dirige alors vers les Salésiennes Visitandines d’Orihuela pour y préparer une fondation sous les auspices de saint François de Sales. Elle réunit “plusieurs jeunes filles désireuses de montrer aux humbles et aux pauvres l’amour du Père providentiel manifesté dans le Cœur de Jésus” (Jean-Paul II). Et le 8 septembre 1890, en la fête de la Nativité de la sainte Vierge, elle fonde la “Congrégation des Sœurs salésiennes du Sacré-cœur”, dont le charisme est d’aimer et de servir le Cœur de Jésus auprès des orphelines, des jeunes ouvrières, des malades et des personne âgées abandonnées. La fondatrice nous donne “un exemple d’austérité, de prière et de charité envers tous les indigents”(Id.). Elle meurt en 1916 à Alcantarilla,

Bienheureuse Piedad de la Cruz Ortíz Real

Fondatrice des Salésiennes du Sacré-Cœur à Alcantarilla (Murcia) ( 1916)

Née à Bocairente (Valence, Espagne) le 12 novembre 1842. Béatifiée le 21 mars 2004.

"Le 8 septembre 1890, naissait la Congrégation des Sœurs salésiennes du Sacré-Cœur de Jésus, à travers laquelle Piedad de la Cruz servit son prochain avec ferveur, jusqu'à sa mort, le 26 février 1916, considérée comme une sainte par la population."




"La Mère Piedad de la Cruz Ortíz Real est un merveilleux exemple de la réconciliation que nous propose saint Paul dans la deuxième lecture:  "Car c'était Dieu qui dans le Christ se réconciliait le monde" (2 Co 5, 19). Mais Dieu demande la collaboration des hommes pour mener à bien son œuvre de réconciliation (cf. vv. 19-20). La Mère Piedad réunit plusieurs jeunes filles désireuses de montrer aux humbles et aux pauvres l'amour du Père providentiel manifesté dans le Cœur de Jésus, donnant ainsi vie à une nouvelle famille religieuse. Modèle de vertus chrétiennes et religieuses, pleine d'amour pour le Christ, la Vierge Marie et les pauvres, elle nous laisse un exemple d'austérité, de prière et de charité envers tous les indigents."



Bse Piedad de la Cruz

Vierge et fondatrice des
« Hermanas Salesianas del Sagrado Corazón de Jesús »
(Sœurs salésiennes du Sacré-Cœur de Jésus)
Piedad de la Cruz (dans le siècle Tomasa Ortíz Real), naît à Bocairente (Valence, Espagne) le 12 novembre 1842 et fut baptisée le jour suivant. Elle était la cinquième de huit enfants. Elle se distingua à l'école par sa grande piété.
A dix ans, elle fit sa première communion et cette rencontre avec Jésus Eucharistie la marqua pour toujours. Elle compléta sa formation au Collège des Religieuses de la Sainte Famille de Burdeos, à Valence. Lorsqu'elle demanda à entrer au noviciat de cette maison, son père, considérant la situation politique de l'époque, l'obligea à revenir à Bocairente. Cette période de sa vie fut caractérisée par l'esprit de piété et de prière, son dévouement pour les enfants pauvres, les malades et les personnes âgées.

Elle pensa alors réaliser le rêve de sa vie en entrant dans un couvent de Carmélites de clôture à Valence. Mais une maladie l'obligea à quitter le noviciat à plusieurs reprises. Elle comprit que Dieu ne voulait pas qu'elle emprunte cette voie.

Elle se rendit alors à Barcelone, où elle vécut une profonde expérience mystique, le Cœur de Jésus lui montrant son côté ensanglanté et lui suggérant de donner vie à sa propre Congrégation. A partir de ce moment, elle comprit le dessein de Dieu à son égard.

L'Évêque, Mgr Jaime Catalá, lui suggéra d'ouvrir son cœur à son confesseur et de faire ce qu'il lui indiquait. Elle orienta alors son choix vers la Murcia, où les inondations de 1884 avaient tout détruit et chassé les quelques Congrégations religieuses présentes. Avec trois postulantes, elle se rendit à Puebla de Soto, à un kilomètre d'Alcantarilla, où elle fonda avec l'autorisation de l'Évêque de Cartagena-Murcia, la première Communauté des Tertiaires de la Vierge du Carmel.

La zone étant encore sinistrée, elle fonda un petit hôpital où elle assista les malades et les orphelins. La communauté se développa, et elle dut acheter une maison à Alcantarilla, puis ouvrit une communauté à Caudete.
Mais des conflits eurent lieu au sein des communautés et elle se retrouva seule. Après cette épreuve, l'Évêque Bryan y Livermore l'envoya au Couvent de la Visitation des Salésiennes royales à Orihuela pour projeter une nouvelle fondation, sous la protection de saint François de Sales.

Le 8 septembre 1890, naissait la Congrégation des « Sœurs salésiennes du Sacré-Cœur de Jésus », à travers laquelle Piedad de la Cruz servit son prochain avec ferveur, jusqu'à sa mort, le 26 février 1916, considérée comme une sainte par la population.

Le 6 février 1982 fut ouvert le procès en béatification ; le 1 juillet 2000 fut promulgué le Décret sur ses vertus héroïques et le 12 avril 2003, le Décret sur un miracle.

Piedad de la Cruz Ortíz Real a été béatifiée le 21 mars 2004, dans la Chapelle Papale à Rome, avec trois autres serviteurs de Dieu (Luigi Talamoni, Matilde del Sagrado Corazón Télles Robles et Maria Candida dell’Eucaristia), par saint Jean-Paul II (Karol Józef Wojtyła, 1978-2005) 
Source principale : vatican.va (« Rév. x gpm »).
©Evangelizo.org 2001-2017
Piedad de la Cruz Ortiz Real (1842-1916)

Tomasa Ortiz Real was born on 12 November 1842 in Bocairente, Valencia, Spain, the fifth of eight children to José and Tomasa Ortiz. As a child, she was known for her piety as well as her musical and acting talents.

When she made her First Holy Communion at 10 years of age, she received the grace to understand that Jesus was calling her to Religious life. This desire remained with her over the years, and after she completed her studies at Loreto College with the order of the Religious of the Holy Family of Burdeos, she asked to enter their novitiate.

Her father, however, considering Tomasa's young age and the political situation of the time, forced her to remain at home.

The "Grace' of First Communion

Tomasa continued to grow spiritually and humanly, dedicating much of her time to prayer and to helping poor children, the sick and the elderly. She was earnestly searching out God's will and kept alive in her heart the grace she received on the day of her First Communion:  to belong completely to God.

Although Tomasa tried on two occasions to enter the cloistered community of Carmelite nuns in Valencia, her health would not permit her to remain. She took this as a sign that God was not directing her to monastic life, and continued to pray for the light to understand his will. 


It was after a mystical experience of the Sacred Heart of Jesus during prayer that Tomasa realized God wanted her to begin a new congregation, and to do this she sought guidance from her confessor, Fr Gualtero de Castro.


Third Order Carmelite

In March 1884, with the authorization of the Bishop, Tomasa and three of her companions began living together as the "Community of the Third Order of Our Lady of Mt Carmel", establishing their residence near Alcantarilla. Tomasa took the name "Piety of the Cross" and together with her Sisters, she began to assist the sick and orphaned children in a small, nearby hospital.

With the entry to the Community of other young women, the living quarters became too small and Sr Piety of the Cross decided it was necessary to open another community in Caudete.

Man cannot destroy God's work

It was not long, however, before a certain "tension" grew between the two communities of Alcantarilla and Caudete, and in August, the Sisters in Caudete went to "claim" those of Alcantarilla in order to begin their own institute, leaving Sr Piety alone with one other resident, Sr Alfonsa. This was an extremely dark moment for Sr Piety, but she lived it in prayer and faith, saying that "if this is God's work, man can do nothing to destroy it".

In this time of trial and desolation, Sr Piety sought light and discernment from Bishop Bryan y Livermore, who suggested that she and Sr Alfonsa participate in a month-long spiritual retreat at the Salesian Convent of the Visitation in Orihuela, and during it to consider a new foundation. This retreat helped Sr Piety understand much more fully the charism God had given her, and also inspired the name of the new congregation that she was to found, under the protection of St Francis de Sales.

Foundress of Salesian Order

On 8 September 1890, the "Congregation of the Salesian Sisters of the Sacred Heart of Jesus" was born, with the mandate to help orphaned children, the sick and the elderly and thus "making known to men and women, especially the poor, the Father's Providential Love as it is manifested in the merciful Heart of Jesus on the Cross".

Mother Piety invited her "daughters" to "give good example, to teach the "Our Father' to those who are unfamiliar with this prayer, to stretch out their hands to those who have fallen and to have charity for the entire world".

The Salesian Congregation grew rapidly, and Mother Piety, who did not attribute this foundation or her work to her "poor" efforts but to God alone, would often say:  "I am poor and when I have nothing to give to the poor I give them my soul, my heart and my love, since love is worth much more than money offerings".

Mother Piety of the Cross died on 26 February 1916.
BEATIFICATION OF FOUR SERVANTS OF GOD

HOMILY OF JOHN PAUL II

St Peter's Square


Fourth Sunday of Lent, 21 March 2004



1. "If anyone is in Christ, he is a new creation" (II Cor 5: 17).

With these words spoken by the Apostle Paul, we can sum up the message of today's Beatification Liturgy, which is very fitting for this so-called "Laetare Sunday" in the middle of our Lenten journey.
The Second Reading and the Gospel form as it were a duet in praise of the love of God, our Merciful Father (Lk 15: 11-32), who has reconciled us in Christ (II Cor 5: 17-21). It is a hymn that makes a heartfelt appeal to "be reconciled to God" (II Cor 5: 20).

This invitation is based on the certainty that the Lord loves us. He loved the Israelites and led them into the land of Canaan after the long journey of the Exodus that is full of heartfelt longing, as we heard in the First Reading. The Passover that they celebrated "in the evening in the plains of Jericho" (Jos 5: 10) and the first months that they spent in the Promised Land became for them an eloquent symbol of divine fidelity, a gift of God's peace to his Chosen People after the sorrowful experience of slavery.

2. The four new Blesseds whom the Church presents to us today are special witnesses of God's loving Providence that accompanies humanity on its way: Luigi Talamoni, Matilde of the Sacred Heart, Piety of the Cross and Maria Candida of the Eucharist.

They faced the labours and trials of their earthly pilgrimage sustained by indomitable trust in the Heavenly Father. In the difficult events of life, their support and comfort was always Christ. Thus, they experienced in themselves how true it is that by living in him we become "new creatures" (cf. II Cor 5: 17).

3. The priest Luigi Talamoni was a faithful reflection of God's mercy. Achille Ratti, subsequently Pope Pius XI, the most famous of the Blessed's high school students at the Seminary of Monza, described him as a "gem of the Ambrosian [Milanese] clergy and a spiritual director and father for countless souls because of his holy life, enlightened knowledge, great heartedness, Magisterial expertise, apostolic zeal and praiseworthy civic services in Monza". The new Blessed was diligent in the ministry of the confessional and in his service to the poor, to prisoners and especially to the poverty-stricken sick. What a shining example he is to us all! I urge especially priests and the Congregation of the Misericordine Sisters to keep their gaze on him.

4. "If anyone is in Christ, he is a new creation" (II Cor 5: 17). St Paul's words can be applied perfectly to Mother Matilde of the Sacred Heart. In love with Christ, she gave herself to him as a true disciple who embodied this newness. This tireless, religious woman devoted herself through an intense prayer life to transforming the society of her time by welcoming young orphan girls, nursing the sick at home, advancing the working woman and collaborating in ecclesial activities.

Her deep devotion to the Eucharist and contemplation of Jesus in the Sacrament of the Altar gave rise to her desire to be like the bread that is broken and given to all to share. This is what she also taught her Religious, the Daughters of Mary, Mother of the Church. Her luminous witness is a call to live in adoration to God and in service to our brethren, two fundamental pillars of Christian commitment.

5. Mother Piety of the Cross was born in Bocairente, Spain, and founded the Congregation of the Salesian Sisters of the Sacred Heart of Jesus in Alcantarilla, Murcia. She is a marvellous example of the reconciliation that St Paul suggests to us in the Second Reading: "God was in Christ reconciling the world to himself" (II Cor 5: 19). But God asks us to collaborate with him to achieve his work of reconciliation (cf. vv. 19-20). Mother Piety gathered various young women who were eager to show the lowly and the poor the love of the provident Father as it is expressed in the Heart of Jesus, thereby giving life to a new religious family. A model of Christian and religious virtues and in love with Christ, the Blessed Virgin and the poor, she leaves us the example of austerity, prayer and charity to all the needy.

6. Maria Barba became a "new creature" who offered her entire life to God in Carmel, where she received the name Maria Candida of the Eucharist. She was an authentic mystic of the Eucharist; she made it the unifying centre of her entire life, following the Carmelite tradition and particularly the examples of St Teresa of Jesus and of St John of the Cross.

She fell so deeply in love with the Eucharistic Jesus that she felt a constant, burning desire to be a tireless apostle of the Eucharist. I am sure that Bl. Maria Candida is continuing to help the Church from Heaven, to assure the growth of her sense of wonder at and love for this supreme Mystery of our faith.

7. "Laetare, Jerusalem! - Rejoice Jerusalem! (Entrance Antiphon).

The invitation to rejoice that marks today's liturgy is broadened by the gift of the Blesseds Luigi Talamoni, Matilde of the Sacred Heart, Piety of the Cross and Maria Candida of the Eucharist. They give to us, pilgrims on earth, a taste of heavenly joy, and are witnesses for every believer of comforting hope.


© Copyright 2004 - Libreria Editrice Vaticana

Blessed Piedad de la Cruz Ortiz Real

Also known as
  • Tomasa Ortiz Real
Profile

Founded the Congregation of Salesian Sisters of the Sacred Heart of Jesus.

Born

Beata Pietà della Croce Ortiz Real


Bocairente, Valencia, Spagna, 12 novembre 1842 - 26 febbraio 1916

Spagnola, è la fondatrice della Congregazione delle Suore Salesiane del Sacro Cuore di Gesù. Il loro carisma è amare e servire il Cuore di Gesù nelle bambine orfane, nelle giovani operaie, negli infermi, negli anziani abbandonati.
Martirologio Romano: Ad Alcantarilla vicino a Murcia in Spagna, beata Pietà della Croce (Tommasina) Órtiz Real, vergine, che per amore di Dio si dedicò con zelo alla educazione e alla catechesi dei poveri e fondò la Congregazione delle Suore Salesiane del Sacro Cuore di Gesù.

Piedad de la Cruz Ortiz Real, figlia di José e di Tomasa, nacque a Bocairente (Valencia) Spagna, il 12 novembre 1842, e fu battezzata il giorno seguente con il nome di Tomasa. Era la quinta di otto fratelli. 


A scuola si distinse per la pietà, la costanza ed il talento nella musica, nel ricamo e nella recitazione. 
A dieci anni fece la Prima Comunione. Con sguardo retrospettivo ella stessa narra così i suoi sentimenti: "Quando ricevetti per la prima volta la Sacra Comunione, rimasi come annichilita e sperimentai come Gesù mi chiamasse alla Vita Religiosa". Questo incontro con Cristo nella Eucaristia la segnò per sempre. Tomasa desiderò essere del Signore e vivere per lui. 

Completò la sua formazione umana e spirituale nel Collegio di Loreto che le Religiose della Sacra Famiglia di Burdeos avevano a Valencia. Quando chiese di entrare nel noviziato di questo Istituto, suo padre, considerando la situazione politica dell’epoca e la giovane età di Tomasa, la obbligò a ritornare a casa. 

Tre aspetti caratterizzarono questa tappa della sua vita a Bocairente: lo spirito di pietà e d’orazione, la sua dedizione a fare del bene ai bambini poveri, agli anziani e agli infermi e l’impegno nel dare una risposta a quello che sentì nel suo intimo il giorno della Prima Comunione. 

Alla fine, Tomasa, pensò di poter realizzare il sogno della sua vita: consacrarsi al Signore in un convento di Carmelitane di clausura a Valencia. Però un’infermità la obbligò ad abbandonare il noviziato e ritornare alla casa paterna. Una volta ristabilitasi, tentò di nuovo di entrare in un convento di clausura ed ancora accadde lo stesso. 

Da questi avvenimenti, Tomasa scoprì che Dio non la voleva per questa strada. Ella gli chiese di vedere chiaramente quale fosse la sua volontà, e la sua preghiera era questa: "Tua, Gesù mio, tua desidero essere, però dimmi dove". 

Con la certezza di sentirsi chiamata ad una vita di speciale consacrazione, ma con il dubbio di dove la volesse Dio, Tomasa si diresse a Barcellona. Lì, dopo molte difficoltà, il Signore rispose alla ricerca vocazionale di Tomasa facendole vivere una profonda esperienza mistica, nella quale il Cuore di Gesù, mostrandole il suo costato sinistro insanguinato, le disse: "Guarda come mi hanno messo gli uomini con la loro ingratitudine, vuoi tu aiutarmi a portare questa croce?". Tomasa rispose: "Signore, se hai bisogno di una vittima e mi vuoi, sono qui, Signore". Allora, il Redentore le disse: "Fonda, figlia mia, che su di te e sulla tua Congregazione sempre stenderò misericordia". 

Questa esperienza fu determinante per Tomasa, le dette una tale certezza che mai si cancellò dalla sua mente e dal suo cuore. Da questo momento, comprese che Dio le chiedeva di dar vita ad un nuovo Istituto. 

La domanda ora, era dove fondare, dove dare una risposta positiva all’invito di Cristo a portare la croce dei più poveri, di coloro che meno contano in questo mondo. Il Vescovo D. Jaime Catalá fu colui che le suggerì di aprire il cuore al suo confessore e di fare ciò che egli le indicava. Con questo gesto, Tomasa, si sottomise con fede alla gerarchia della Chiesa per fare la volontà di Dio. 

Le inondazioni del fiume Segura che nel 1884 distrussero i campi della Murcia e le poche Congregazioni religiose in questa zona, la orientarono verso questi luoghi di maggior necessità. 

Nel mese di marzo, Tomasa, accompagnata da tre postulanti, partì da Barcellona, verso Puebla de Soto, ad un chilometro da Alcantarilla, per fondare lì, con l’autorizzazione del Vescovo di Cartagena-Murcia, la prima Comunità delle Terziarie della Vergine del Carmen. 

Gli abitanti dei campi della Murcia ancora non si erano ripresi dalla tragedia delle inondazioni del 1884, quando sopraggiunse il colera. Tomasa — che nel frattempo aveva preso il nome di Piedad de la Cruz — e le sue Figlie, si moltiplicavano nell’assistere gli infer-mi e le bambine orfane in un piccolo ospedale che chiamò "La Provvidenza". 

Giungevano altre giovani, attratte dal modo di vivere di quelle prime Terziarie Carmelitane. La Casa divenne piccola, si dovette comprare quella di Alcantarilla. Si aprì anche una nuova Comunità a Caudete ... Tutto faceva pensare che, alla fine, Tomasa avesse trovato il luogo dove portare a compimento la sua vocazione. 

Nonostante ciò ... di nuovo la croce. Era il segno che ella aveva chiesto per sapere che tutto quello fosse di Dio: "Fondare nella tribolazione" e il Cuore di Gesù lo concesse abbondantemente. 

Sebbene la Vergine Maria occupasse un posto molto importante nel cuore e nella vita di Tomasa, il suo Carisma era centrato nel Cuore di Cristo. E ... disegni di Dio! Cominciarono alcune tensioni tra le Comunità di Alcantarilla e Caudete, giacché la Congregazione non aveva ancora l’approvazione diocesana. 

Nel mese di agosto, le Suore di Caudete si recarono ad Alcantarilla e si presero le novizie, lasciando Madre Piedad sola con Suor Alfonsa. Furono giorni di intenso dolore. La Fondatrice, come sempre, si rifugiò nella preghiera, si prostrò dinanzi al Cristo del Consiglio e lì rimase ore ed ore inchiodata ai suoi piedi. Soffre, però non si spezza, perché la barchetta della sua vita era ben ancorata nel Signore. 
Una volta ancora ricorse alla gerarchia ecclesiastica in cerca di orientamento e di luce. Sarà il Vescovo Bryan y Livermore che invierà Tomasa e la sua fedele compagna, Suor Alfonsa, al Convento della Visitazione delle Salesiane Reali a Orihuela per far un mese di esercizi spirituali e per progettare una nuova fondazione, prendendo come protettore un Santo Vescovo. È qui che lo Spirito Santo illuminò vivamente Madre Piedad, mentre la colmava di forza profetica, le mostrava il suo Carisma ed il nome della sua Congregazione, che sarà sotto il patrocinio di San Francesco di Sales. 

E ... giunse l’ora di Dio. Era l’8 settembre 1890. Nasceva nella Chiesa, dopo molte difficoltà e tribolazioni, la Congregazione delle Suore Salesiane del Sacro Cuore di Gesù, una Congregazione dove il Cuore di Gesù desidera essere amato, servito e risarcito dalle offese ricevute dagli uomini. Amare, servire e riparare, vedere il volto del Signore nelle bambine orfane, nella giovani operaie, negli infermi, negli anziani abbandonati ... e aiutarli a portare la croce. 

Ci ha lasciato il suo Carisma: Rendere sensibile davanti agli uomini, specialmente i poveri, l’amore del Padre provvidente, manifestato nel Cuore misericordioso di Gesù aperto tra le braccia della Croce. 
Sebbene tutta la vita di Madre Piedad sia stata una rinuncia al mondo, non per questo era "fuggita" dal mondo, ma rimase in esso facendo il bene e lottando contro il male. Testimone di ciò furono i tanti matrimoni rotti o sul punto di rompersi, tante giovani che ella andava a cercare nelle fabbriche per formarle nella scuola domenicale, bambine senza famiglia che amò svisceratamente, anziani soli, infermi ... 

Visse povera e morì povera, seduta su di una sedia, perché "Quello — diceva indicando il Crocifisso — morì in croce e io non devo morire sul letto, bensì sul pavimento". Spirò con il crocifisso tra le labbra e la santa pace di Dio. Era sabato 26 febbraio 1916. 

La gente semplice esclamava con profondo sentimento: "È morta una santa! È morta nostra madre!". 
Il 6 febbraio 1982 fu aperto nella Diocesi di Cartagena-Murcia il Processo di Beatificazione e Canonizzazione della Serva di Dio. 

Il 7 maggio 1983 fu chiuso detto Processo che, trasferito a Roma, ottenne la validità il 3 febbraio 1984. 

Dopo uno studio esaustivo sulle virtù praticate da Madre Piedad, il 1° luglio 2000, in Vaticano, alla presenza di Sua Santità Giovanni Paolo II, fu promulgato il Decreto sulle sue Virtù Eroiche ed il 12 aprile 2003 il Decreto su un miracolo, dando così il via alla Beatificazione in Roma il 21 marzo 2004. 


Fonte:
Santa Sede