The
reliquary of Saint Sabina in the local parish of Santi Pietro e Paolo in
Ascona.
das
Reliquiar der heiligen Sabina in der Pfarrkirche Santi Pietro e Paolo in
Ascona.
Sainte Sabine
Martyre à Rome
Il n'est pas douteux qu'elle ait subi le martyre pour avoir enterré sa servante victime de la persécution. Elle vivait sans doute à Vindenia en Ombrie. Une église bâtie à Rome en son honneur sur le mont Aventin en fit une sainte romaine très célébrée.
C'est maintenant la basilique Sainte-Sabine et le gouvernement de l'Ordre des Prêcheurs y est établi au couvent de Sainte-Sabine à Rome.
À Rome, commémoraison de sainte Sabine, dont le titre établi sur l’Aventin vers
422-432, présente son nom à la vénération.
Martyrologe romain
SOURCE : http://nominis.cef.fr/contenus/saint/1761/Sainte-Sabine.html
Sainte Sabine, martyre
La fête de Ste Sabine
semble plus ancienne à Rome que la Décollation
de St Jean-Baptiste que l’Église célèbre aujourd’hui en ce jour. La
station en l’église Sainte-Sabine est attestée à la fin du VIème siècle.
« Sabine est la
fondatrice d’un titre sur l’Aventin, auquel Pierre d’Illyrie substitua une
basilique au temps du pape Célestin. Elle devait devenir sainte Sabine dans le
cours du VIe siècle, comme les autres fondateurs et fondatrices des tituli
romani. Une Passio sanctarum Serapiae et Sabinae en fait une martyre et donne
le 29 août pour son natale. C’est ce jour-là que le Hiéronymien en fait mention
et que saint Grégoire le Grand célébrait sa fête [1].
On en trouve le formulaire, au milieu du VIIe siècle, tant dans l’évangéliaire
que dans le sacramentaire grégorien. Sainte Sabine a toujours été célébrée à
Rome depuis lors » [2].
eodem die 29 augusti
S. SABINÆ
Mart.
Commemoratio
Missa Me
exspectavérunt, de Communi Communi non Virginum 1 loco, cum
orationibus ut infra
Oratio
Deus, qui inter cétera
poténtiæ tuæ mirácula étiam in sexu frágili victóriam martýrii
contulísti : concéde propítius ; ut, qui beátæ Sabínæ Mártyris tuæ
natalítia cólimus, per eius ad te exémpla gradiámur. Per Dóminum.
Secreta
Hóstias tibi, Dómine,
beátæ Sabínæ Mártyris tuæ dicátas méritis, benígnus assúme : et ad
perpétuum nobis tríbue proveníre subsídium. Per Dóminum nostrum.
Postcommunio
Divíni múneris largitáte
satiáti, quǽsumus, Dómine, Deus noster : ut, intercedénte beáta Sabína
Mártyre tua, in eius semper participatióne vivámus. Per Dóminum.
ce même 29 août
Sainte SABINE
Martyre
Commémoraison
Messe Me
exspectavérunt,, du Commun des Stes Femmes I, avec les oraisons
ci-dessous :
Collecte
Dieu, entre autres
merveilles de votre puissance, vous avez fait remporter la victoire du martyre
même par le sexe le plus faible : faites, dans votre bonté, qu’honorant la
naissance au ciel de la Bienheureuse Sabine, votre Martyre, nous tendions vers
vous par l’imitation de ses exemples.
Secrète
Recevez avec bonté,
Seigneur, les hosties offertes pour honorer les mérites de la bienheureuse
Sabine, votre Vierge et Martyre, et faites qu’elles nous procurent un continuel
secours.
Postcommunio
Rassasiés par la grandeur
de votre don céleste, nous vous supplions, ô Seigneur notre Dieu, que la
bienheureuse Sabine votre Martyre, intercédant pour nous, nous vivions toujours
de la participation à ce sacrement.
Leçon des Matines avant
1960.
Aux Matines de la
Décollation de St Jean-Baptiste avant 1960, on commémorait Ste Sabine par la
neuvième leçon
Neuvième leçon. Sabine,
dame romaine, épouse de Valentin, homme de qualité, fut initiée par la Vierge
Séraphie à la connaissance des préceptes de la foi chrétienne. Après le martyre
de la pieuse Vierge, elle en recueillit les reliques pour les ensevelir avec
honneur. On l’arrêta pour ce fait, et on la fit comparaître devant le juge
Elpidius, Adrien étant empereur. « Êtes-vous, lui dit le juge, cette
Sabine de race noble et d’illustre alliance ? — Oui, c’est moi,
répondit-elle, et je rends grâces à mon Seigneur Jésus-Christ d’avoir été
délivrée de la servitude des démons, par l’intercession de Séraphie, sa
servante. » Le préfet essaya de diverses manières de la faire changer de
sentiment ; mais voyant qu’il ne pouvait l’ébranler dans sa foi, il prononça
la sentence qui la condamnait à la peine capitale, pour avoir méprisé les
dieux. Les Chrétiens ensevelirent son corps dans le tombeau où elle-même avait
enseveli Séraphie, sa maîtresse dans la foi.
Basilica di Saint Sabina all Aventino, Vth century, Diocese of Rome, Ripa, Municipio I, Rome, Metropolitan City of Rome, Lazio, Italy
Basilica di Saint Sabina all Aventino, Vth century, Diocese of Rome, Ripa, Municipio I, Rome, Metropolitan City of Rome, Lazio, Italy
Basilica di Saint Sabina all Aventino, Vth century, Diocese of Rome, Ripa, Municipio I, Rome, Metropolitan City of Rome, Lazio, Italy
Basilica di Saint Sabina all Aventino, Vth century, Diocese of Rome, Ripa, Municipio I, Rome, Metropolitan City of Rome, Lazio, Italy
Dom
Guéranger, l’Année Liturgique
Saluons la noble Martyre
dont le triomphe vient compléter les honneurs de cette journée [3].
La très antique église de Sainte-Sabine sur l’Aventin forme un des joyaux du
trésor de la Ville éternelle. Avec Saint-Sixte-le-Vieux, elle eut cette autre
gloire d’abriter dans Rome saint Dominique et ses premiers fils.
Bhx
cardinal Schuster, Liber Sacramentorum
La station de ce jour sur
l’Aventin nous est déjà attestée, pour la fin du VIe siècle, par le Registrum
de saint Grégoire le Grand : Facta sunt haec in basilica sanctae Sabinae
sub die IIII Kal. Sept. Indict. VI [4].
Le plus ancien Comes
romain contenu dans le manuscrit de Würzbourg, mentionne cette fête, mais, à
l’égal d’autres solennités non romaines, d’introduction moins ancienne, il la
rejette à la fin de sa liste des divers Communs.
Sabine et Sérapie, que
les Actes disent être ensevelies in oppido Vendinensium ad arcum Faustini,
iuxta aream Vindiciani, semblent être des martyres de l’Ombrie. De Rossi a même
démontré que, non loin de Interamna (Terni) existait le village de Vindena,
d’où, vers la fin du VIIe siècle, les reliques des deux Saintes furent
transférées dans le titulus Sabinae sur l’Aventin.
La messe est la même que
le 6 mars pour les célèbres martyres de Carthage, Perpétue et Félicité. La
première collecte, sauf le titre de vierge, est identique à celle de sainte
Agathe, le 5 février ; les deux autres sont les mêmes que le 23 janvier,
pour sainte Émérentienne [5].
Le verset alléluiatique
est tiré du psaume 44 : « Alléluia. Dans la splendeur et la gloire,
prépare-toi, avance-toi joyeusement et règne ».
La gloire et le triomphe
du Christ, dit saint Paul, nous sont réservés dans la mesure où nous aurons
participé, comme les martyrs, à l’ignominie de sa passion. C’est pourquoi la
sainte liturgie de l’Église, qui est comme un reflet de celle du ciel, donne la
place d’honneur aux saints martyrs.
Selon le Comes de
Würzbourg, la première lecture était aujourd’hui la même que le 10
juillet ; c’est celle qui contient l’éloge de la femme forte (Prov., XXXI,
10-31). Pour mériter cet éloge, comme l’observe saint Philippe Neri, des choses
extraordinaires ne sont point requises. Le Saint-Esprit loue la mère de famille
qui file la laine et manie la quenouille et le fuseau. Dans la vie chrétienne,
même les actes les plus ordinaires dans l’exercice du devoir deviennent
sublimes et dignes de la vie éternelle quand ils sont accomplis en état de
grâce. La fidélité humble et assidue aux exercices du devoir indique déjà une
vie héroïque qui, si le Seigneur le veut, peut être une préparation suffisante
à la grâce du martyre.
A quelle époque le
Titulus Sabinae fut-il dédié à la martyre homonyme de Vindena ? C’est un
problème difficile à résoudre, car dans l’inscription en mosaïque qui existe
encore sur la porte de cette basilique, on relève bien que son fondateur fut un
prêtre illyrien nommé Pierre, qui vivait au temps de Célestin Ier, mais sainte
Sabine n’y est point nommée. Qu’a donc à faire ici cette matrone Sabine de qui
l’église prit le nom ? Faut-il établir une relation quelconque entre la
martyre de l’Ombrie et l’ancienne propriétaire de la domus de l’Aventin,
agrandie ensuite par l’Illyrien Pierre et devenue une vaste basilique ? Ou
bien une seconde Sabine romaine acheva-t-elle, en lui donnant son nom, la
construction commencée par l’Illyrien ? Ce sont des questions que nous ne
pouvons résoudre actuellement.
Dans le cloître de la
basilique de Saint-Paul on conserve l’épigraphe d’un prêtre du titulus Sabinae,
qui vivait à une époque où l’église n’était pas encore dédiée à la martyre de
Vindena :
LOCVS • PRESBYTERI • BASILI
• TITVLI • SABINE
[1] Grégoire Le Grand, Registrum epistolarum, XIII, 2 ;
édit. Ewald- Hartmann, tome 2, p. 367.
[2] Cf. Pierre Jounel, Le Culte des Saints dans les
Basiliques du Latran et du Vatican au douzième siècle, École Française de Rome,
Palais Farnèse, 1977.
[3] Allusion à la Fête de la Décollation
de St Jean-Baptiste.
[4] Reg. Lib. XI, n. 2. Ed. Hartmann, II, 367.
[5] Toutes ces pièces sont désormais du Commun des Vierges.
.jpg)
Girolamo Francino, Santa Sabina, 1588
Dom
Pius Parsch, Le guide dans l’année liturgique
Sainte Sabine. —
Jour de mort : 29 août, vers 126. Tombeau : à Rome, dans la basilique
qui lui est dédiée sur l’Aventin. Vie : Sainte Sabine, originaire de
Vindena, en Ombrie, fut l’épouse d’un patricien appelé Valentin. Elle fut
convertie à la foi chrétienne par sa servante Séraphie. Après la mort de cette
pieuse vierge (le martyrologe en fait mémoire le 3 septembre), elle en
recueillit les restes pour les ensevelir avec honneur. Cela lui vaut d’être
incarcérée peu après par ordre de l’empereur Adrien, et d’être traduite devant
le tribunal d’Elpidius : « N’êtes-vous pas Sabine, veuve de
l’illustre Valentin ? » lui demanda celui-ci. . Oui, c’est moi,
répondit-elle, et je rends grâces à mon Seigneur Jésus-Christ d’avoir été
délivrée de la servitude des démons par l’intercession de sa servante
Séraphie ». Le juge la condamna à mort pour son mépris des dieux. Les
chrétiens déposèrent son corps dans le tombeau où elle-même avait enseveli
Séraphie, sa maîtresse dans la foi. Pratique : Quel exemple
édifiant ! La servante convertit sa maîtresse ; la maîtresse
ensevelit le corps de sa servante et la suit dans son martyre. Toutes deux
reposent unies dans une même sépulture. Comme le christianisme sait franchir
les barrières sociales !
La basilique de
Sainte-Sabine est une des plus célèbres églises stationnales de Rome ;
c’est là que le clergé et les fidèles se rassemblent le Mercredi des Cendres.
SOURCE : http://www.introibo.fr/29-08-Ste-Sabine-martyre
Profile
Wealthy widow in Rome, Italy. Converted to Christianity by
her Syrian servant Serapia.
Serapia was martyred,
and Sabina about a month later. Basilica on
the Aventine in Rome named
for her, and her cultus is
confined to it.
relics enshrined in 430 in
the Basilica of
San Sabina on the Via Aventine in Rome
children
having trouble walking
–
young woman,
sometimes in a crown,
giving alms to
people unable to walk
young woman,
carrying a book and palm,
with angels nearby
Additional
Information
Book
of Saints, by the Monks of
Ramsgate
Lives
of the Saints, by Father Alban
Butler
Lives
of the Saints, by Father Francis
Xavier Weninger
Saints
and Saintly Dominicans, by Blessed Hyacinthe-Marie
Cormier, O.P.
books
Our Sunday Visitor’s Encyclopedia of Saints
Saints
and Their Attributes, by Helen Roeder
other
sites in english
Saint Sabina Parish,
Belton, Missouri
video
sitios
en español
Martirologio Romano, 2001 edición
sites
en français
fonti
in italiano
strony
w jezyku polskim
MLA
Citation
“Saint Sabina of
Rome“. CatholicSaints.Info. 16 January 2024. Web. 2 March 2024.
<https://catholicsaints.info/saint-sabina-of-rome/>
SOURCE : https://catholicsaints.info/saint-sabina-of-rome/
Ettore Roesler Franz (1845–1907), Chiesa di Santa Sabina in Rome (rione Ripa), circa 1880
St. Sabina
Widow of
Valentinus and daughter of Herod Metallarius, suffered martyrdom about
126. According to the Acts of the martyrdom,
which however have no historic value, she lived at Rome and
was converted to Christianity by
her female slave Serapia.
Serapia was put to death for her faith and
later, in the same year, Sabina suffered martyrdom.
In 430 her relics were
brought to the Aventine, where a basilica, which is very interesting in
the history of art,
is called after St. Sabina. Originally the church was dedicated to
both saints.
The feast of
St. Sabina is celebrated on 29 August.
Löffler, Klemens. "St. Sabina." The Catholic
Encyclopedia. Vol. 13. New York: Robert Appleton
Company, 1912. 29 Aug.
2015 <http://www.newadvent.org/cathen/13290a.htm>.
Ecclesiastical
approbation. Nihil Obstat. February 1, 1912. Remy Lafort, D.D.,
Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York.
Copyright © 2023 by Kevin Knight.
Dedicated to the Immaculate Heart of Mary.
SOURCE : http://www.newadvent.org/cathen/13290a.htm
_1.jpg)
Chiesa
Saint Sabina, 1934, Roman Catholic Archdiocese
of Genoa, Genoa, Metropolitan City of Genoa, Liguria,
Italy
_2.jpg)
Genova, quartiere di San Fruttuoso: la chiesa parrocchiale di Santa Sabina. Image taken by Giovanni Benvenuto (priest of Genoa, Italy) using Camera model Canon PowerShot A80
Sabina of Rome M (RM)
Died c. 127. According to
Saint Sabina's untrustworthy acta, she was a rich and noble widow (of
Valentine?) from Umbria, Italy. Her virginal, Syrian servant, Saint Seraphia,
was such a model of Christian charity and obedience that she converted her
mistress, who soon outshone her teacher in fervor and piety. At the beginning
of Hadrian's persecution, Beryllus, governor of the province, arrested Sabina
and Seraphia. The latter was beaten to death with clubs. Sabina was released
because of her high station at the pleading of her friends. She was retaken the
following year and martyred at Rome. The Bollandists have proven that she was,
indeed, a Roman martyr. About 430, a basilica was dedicated to her in Rome,
which was one of the station churches of Lent. Some say that she gave her home
to the Christians as a church and that this was the site for the later erection
of the basilica. Saint Dominic had a special devotion to this Saint Sabina
(Benedictines, Encyclopedia, Husenbeth). In art, Saint Sabina is depicted
giving alms to a cripple. She may also be portrayed as a princess with a book,
palm, and angels (Roeder). This patron of Rome is the patroness of children who
have difficulty in walking and of housewives. She is invoked against
hemorrhage (Roeder).
Source : http://www.saintpatrickdc.org/ss/0829.shtml
Saint
Sabina (†126 AD) Chapel and Benedictine Study House. - Péterhegyi út /
Horogszegi határsor, Péterhegy neighborhood, 11th district of Budapest.
Szent Szabina Kápolna és Bencés Tanulmányi Ház. 1984. szeptember 9.-én szentelték fel,.nevét Szent Szabina vértanú (†126 k.) után kapta- Budapest, XI. kerület, Péterhegy városrész, Péterhegyi út
Saint
Sabina (†126 AD) Chapel and Benedictine Study House. - Péterhegyi út /
Horogszegi határsor, Péterhegy neighborhood, 11th district of Budapest.
Szent
Szabina Kápolna és Bencés Tanulmányi Ház. 1984. szeptember 9.-én szentelték
fel,.nevét Szent Szabina vértanú (†126 k.) után kapta- Budapest, XI. kerület, Péterhegy városrész,
Péterhegyi út
August 29
St. Sabina, Martyr
SHE was a rich widow
lady of high birth, and lived in the province of Umbria in Italy. She had a
servant called Seraphia, a native of Antioch in Syria, who was a zealous Christian,
and served God in the holy state of virginity. The religious deportment of this
virtuous maid-servant had such an influence over the mistress, that she was
converted to the Christian faith; and so powerfully did the great truths of our
holy religion operate on her soul, that her fervour and piety soon rendered her
name illustrious among the great lights of the church, in the beginning of the
second century. The persecution of Adrian beginning to rage, Beryllus, governor
of the province, caused Sabina and Seraphia to be apprehended, and the latter
to be beat to death with clubs. Sabina was discharged out of regard to her
quality and friends; but her zeal procured her the crown of martyrdom the year
following. She suffered at Rome, as the Bollandists have proved. She is
honoured on the 29th of August, and again with St. Seraphia on the 3rd of
September, because, on that day, as Ado informs us, a famous ancient church was
dedicated to God in Rome, under the patronage of those two saints, in 430. It
at present bears only the name of St. Sabina. In it was kept the first among
the stations in Lent, till, in the last century, the public prayers of forty
hours succeeded the devotion of the stations, both being equally the general
assembly of the city in the same church to join in prayer. See the acts of SS.
Sabina and Seraphia in Baluze, Miscell. t. 2.
Rev. Alban Butler
(1711–73). Volume VIII: August. The Lives of the Saints. 1866
SOURCE : https://www.bartleby.com/lit-hub/lives-of-the-saints/volume-viii-august/st-sabina-martyr
Commune de Sainte Sabine Born, dans le département de la Dordogne (24), en France : l'église Sainte-Sabine.
Commune
de Sainte Sabine Born, dans le département de la Dordogne (24), en
France : l'église Sainte-Sabine.
Saint Seraphia
Virgin and Martyr († ca.
126)
and Saint Sabina
Martyr († ca. 127)
Saint Seraphia was born
at Antioch in the late first century, of Christian parents who, fleeing the
persecution of Adrian, went to Italy and settled there. When her parents died,
Seraphia was sought in marriage by many, but having resolved to consecrate herself
to God alone, she sold all her possessions and distributed the proceeds to the
poor. And then she sold herself into a voluntary slavery, and entered the
service of a Roman noblewoman named Sabina. The piety of Seraphia, her love of
work, and her charity soon gained the heart of her mistress, who became a
Christian.
Seraphia was denounced as
a follower of Christ and condemned to die. She was first placed over a burning
pile, but remained uninjured by the flames. The prefect ordered her to be
beheaded, and in that way she received the crown she so richly merited. Her mistress
buried her with every mark of respect.
That noble Roman matron,
Saint Sabina, was also denounced to the prefect Helpidius a year later. Christ
is my God, I adore Him and serve Him; to Him alone I must sacrifice, she said
when questioned. Her humble confession of faith obtained for her the grace of
martyrdom; she was beheaded and all her goods confiscated. She was buried in
the tomb she herself had had built in Rome, and where she had interred her
beloved servant, Seraphia. In the year 425 a church was built at the site of
the martyrdom of the two holy women, on Mount Aventino. The Church of Saint
Sabina was given to Saint Dominic in the 13th century by Pope Honorius
III, and still today one venerates, under the main altar there, the bodies of
the two holy Martyrs.
Reflection : Christian
courage is in direct relationship to our Faith. If we continue in the Faith,
founded and established and immovable, all things will be found possible to us.
Little Pictorial Lives of the Saints, a compilation based on Butler's Lives of the Saints and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894); Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 10
SOURCE : https://magnificat.ca/cal/en/saints/saint_seraphia_and_saint_sabina.html
.jpg)
Église Sainte-Sabine de Saint-Antonin-Noble-Val, Tarn-et-Garonne, Occitania, Metropolitan France,
.jpg)
Église
Sainte-Sabine de Saint-Antonin-Noble-Val, Tarn-et-Garonne, Occitania, Metropolitan France,
.jpg)
Église Sainte-Sabine de Saint-Antonin-Noble-Val, Tarn-et-Garonne, Occitania, Metropolitan France,
.jpg)
Église
Sainte-Sabine de Saint-Antonin-Noble-Val, Tarn-et-Garonne, Occitania, Metropolitan France,
St. Sabina
St. Sabina's feast day is August
29th. We know St. Sabina only
through legend, and there is some question as to it's trustworthiness. Even the
century in which she lived is unknown. Supposedly Sabina was converted to Christianity by
her Syrian servant Serapia. During the persecution of
Emperor Hadrian, Serapia suffered martyrdom for her Christian Faith.
It is believed that St. Sabina was
murdered for the Faith about
a month later. The reknowned basilica on
the Aventine in Rome is
dedicated to and named after her. Some sources hold that Sabina herself had it
constructed in the third or fourth century. In an age when our Faith is
ridiculed as being outmoded, we take heart in the lives of so many martyrs,
like St. Sabina, who gave their lives under terrible conditions to defend and
sustain their Faith. This confers on us a strong desire to persevere in God's
love.
SOURCE : https://www.catholic.org/saints/saint.php?saint_id=756
Chiesa Saint Sabina, 1763, Roman Catholic Diocese of Chiavari, Riva Trigoso, Sestri Levante, Metropolitan City of Genoa, Liguria, Italy
Chiesa
Saint Sabina, 1763, Roman Catholic Diocese of
Chiavari, Riva Trigoso, Sestri
Levante, Metropolitan City of Genoa, Liguria,
Italy
Weninger’s
Lives of the Saints – Saint Serapia and Saint Sabina, Martyrs
Article
Saint Serapia was born at
Antioch, the capital of Syria; but when the persecution of the Christians broke
out, her parents went with her to Italy, where they both soon died. Serapia’s
hand was sought in marriage by several Roman youths, on account of her uncommon
beauty and modest manners; but she desiring no other but the heavenly
bridegroom, refused all riches and honor offered to her, and hired herself as
servant to a noble widow named Sabina. This lady, although a pagan, was very
respectable, and exercised herself in many good works. She stood high in favor
at court on account of her late spouse, who had been an officer of great renown
in the reign of the Emperor Vespasian. Serapia had hardly been two years in the
service of Sabina, when she had so entirely won the heart of her mistress, that
she was no longer treated as a servant but as a friend. Under these
circumstances, it became easy to convince Sabina so thoroughly of the truth of
the Christian faith, that, recognizing the falsity of paganism, she was
baptized and numbered among the faithful. Alter this, Serapia advised Sabina to
leave the city and go to one of her country seats, where she would have better
opportunities to exercise herself in the Christian religion. The newly
converted widow, eager to assure herself of salvation, followed the advice,
taking Serapia and a few other pious virgins with her. The life which these
holy women led was truly holy. Serapia, born in the light of Christianity, was
to all a bright example of virtue. The persecution of the Christians under the
Emperor Adrian began some years later, and Berillus, Governor of the Province,
received the cruel order to torture and execute all who refused to sacrifice to
the gods. Berillus resolved to commence with the society Sabina had formed, as
the life of its members served to edify and animate all the Christians. Being
informed that Serapia was the principal instructress of this society, he called
her to him. She appeared, but was accompanied by Sabina. Although Berillus
severely reproved Serapia for not having sacrificed to the gods, and tor
preventing others from doing so, he dare not say more in the presence of
Sabina, and soon after dismissed them. Scarcely, however, had three days
elapsed, when he had Serapia brought alone before him and commanded her
immediately to sacrifice to the gods, if she wished to save her life. The pious
virgin did not permit herself to be frightened, but answered courageously: “I
am a Christian, and I honor no other but the true God. To Him alone I
sacrifice, not to your false idols.” “What is it you sacrifice?” asked
Berillus; “and where is the temple of thy God?” “I sacrifice,” said Serapia,
“neither oxen nor calves, but myself, my body, my soul, my life. The temple of
my God is my body, my soul. In this temple He dwells; for I have consecrated my
virginity to Him. A chaste body, a chaste soul, is a temple of the Most High.”
Berillus laughed at this answer, and threatened entirely to destroy her temple.
He had her cast into a narrow dungeon, and sent two debauchees to her to force
her to vice and thus dishonor and ruin the so-called temple of the Lord. The
horrible wretches hastened to the dungeon, entered it, and were about to lay
their sacrilegious hands on the chaste virgin, when, raising her eyes towards
heaven, she cried aloud: “Jesus Christ, my Saviour! Thou who hast desired to be
born of a virgin, protect my virginal chastity, which I have entirely
consecrated to Thee!” These words were hardly uttered, when the earth began to
tremble and both the criminals sank dead to the ground. Berillus, informed of
this, raved with anger, and ascribed the whole event to witchcraft. Serapia,
however, said: “No, this was not done by witchcraft, but by the power of the
God whom I worship.” “If your God is so mighty,” said Berillus, “obtain from
him the restoration of these youths.” Serapia, sinking upon her knees, said a
short prayer, and the dead were restored to life. Being present at so visible a
miracle, the governor ought to have recognized that the God, whom Serapia
worshipped, was the Lord of the living and the dead. But he ascribed this also
to witchcraft, and ordered the garments to be torn from the chaste body of the
virgin, and that she should be tortured with burning torches. The Christian
heroine suffered this terrible martyrdom with invincible patience, and praised
and glorified God with a loud voice, until the tyrant ordered her to be
beheaded. This took place in the year of our Lord, 122. Sabina, the pious
widow, almost envied her holy teacher the priceless grace of dying for the love
of her heavenly bridegroom, and desired nothing but to give her life also for
Him This wish was at length gratified; for, the successor of Berillus, calling
her into his presence, endeavored, by flatteries and kindness, to win her to
forsake Christ. But as she remained firm in her confession, and hesitated not
to place the nothingness of the gods before his eyes, he ordered her to be
beheaded. The joy she expressed on hearing her death-sentence pronounced, is
hardly to be described. Raising her hands and eyes upwards, she said: “I give
thanks, infinite thanks, to Thee, O my God, for vouchsafing me the grace to die
for Thy honored name. To Thy care I commend my soul.” Then kneeling down, she
offered her neck to the executioner, and received with firmness the fatal
stroke.
Practical Considerations
• “A chaste body, a
chaste soul, is a temple, a dwelling of God.” These were the words of Serapia.
Whose temple and whose dwelling is then the body and soul of the unchaste? Most
certainly of no other than of him whose greatest delight is unchastity, as this
draws thousands of souls into hell. See whether God or the devil dwells in your
soul, and judge with whom your eternal home will be. God most miraculously
protects a chaste soul, because it is His temple, His dwellings as Saint
Serapia experienced. Satan precipitates unchaste souls into his dark abode, as
many thousands have experienced. If you desire to be guarded by the Almighty,
and one day to inhabit heaven, take care that you keep your soul free from all
stain, and give it to God as a permanent dwelling. Should you, however, be addicted
to unchastity, and allow the impure spirit to abide long in your soul, tremble;
for he will prepare a place for you in hell, where you shall live in eternal
flames. You hope to drive him away some day, by penance, and to prepare your
soul to be a dwelling of the Lord. But I fear that you deceive yourself, to
your own great harm. For, as I have already remarked elsewhere, there is no
vice from which it is more difficult to tear ourselves by penance, when we have
been long a slave to it, than the vice of unchastity. Persons who have been
long addicted to it, either do not think at all of repentance, or their souls
fall into so sad a condition, that they do not desire to do penance, or they
think that it is too late to hope for pardon “And I gave her time that she
might do penance,” says God of an unchaste person, “and she will not repent of
her fornication.” (Apocalypse 2) Hence, Saint Cyprian rightly called
unchastity, “the mother of impenitence.” Saint Chrysostom says that a lewd
person can- not be moved to repentance, either by admonition, by menaces, or
descriptions of heaven or of hell. “It is a greater miracle when a person, who
has long lived an unchaste life, reforms, than when a legion of devils are
exorcised from one possessed.” Hence, what must be done? If the unclean spirit
has dwelt until now in your soul, do not suffer him to do so one moment longer,
but expel him by true penance. If he has never found an abode in you, receive
him not at any future time. Avoid most earnestly the horrible and dangerous
vice of unchastity.
• Sabina, while yet a
pagan, exercised herself in good works, and God brought her, by the persuasion
of her servant, to the true faith. Understand it well! The good works of
Pagans, Heretics and Jews merit not eternal life; as, according to the
well-known words of the holy Apostle, it is impossible for such to please God.
Also the good works performed by Catholics, when they are not in a state of
grace, cannot merit heaven, as you were informed yesterday. It does not, however,
follow from this, that we should omit good works altogether, so long as we are
either not in the true faith, or in a state of mortal sin; but that we should
endeavor to convert ourselves to the true faith and gain by repentance the
grace of the Almighty. It is further to be remarked, that although God does not
recompense in heaven the good works performed either by heathens and Jews, or
by I Catholics living in mortal sin, He rewards them in this world. To those
who are zealous in the practice of them, the infinite mercy of I God often
gives a long time to be converted and do penance. He averts punishment from
them which otherwise they would have deserved, gives them many good
inspirations and other graces that they may be converted and thus save their souls.
These graces and inspirations they would not receive, if they omitted to do
deeds of kindness and charity. Hence, non-Catholics, as well as Catholics
living in mortal sin, should endeavor to do good works, as both will derive
great benefit, by thus opening a way toward their conversion. The heathen
Centurion, Cornelius, spoken of in the Acts, was devoted to prayer and
alms-giving and hence God called him to the true faith. The Prophet said to
King Josaphat: “Thou did indeed deserve the wrath of the Lord; but good works
are found in thee!” (2nd Paralip. 19) On account of these, God averted the
deserved punishment. Daniel advised the godless king Nabuchodonosor to redeem
his sins with alms; (Daniel, 4) in order that God might have pity, and bestow
grace on him to do true penance and thus obtain the forgiveness of his sins.
MLA
Citation
Father Francis Xavier
Weninger, DD, SJ. “Saint Serapia and Saint Sabina, Martyrs”. Lives of the Saints, 1876. CatholicSaints.Info.
30 April 2018. Web. 2 March 2024.
<https://catholicsaints.info/weningers-lives-of-the-saints-saint-serapia-and-saint-sabina-martyrs/>
SOURCE : https://catholicsaints.info/weningers-lives-of-the-saints-saint-serapia-and-saint-sabina-martyrs/
.jpg)
Chiesa di Santa Sabina, Roman Catholic Diocese of Ozieri, Pattada, Province of Sassari, Sardinia, Italy
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Chiesa di Santa Sabina, Roman Catholic Diocese of Ozieri, Pattada, Province of Sassari, Sardinia, Italy
.jpg)
Chiesa di Santa Sabina, Roman Catholic Diocese of Ozieri, Pattada, Province of Sassari, Sardinia, Italy
.jpg)
Chiesa di Santa Sabina, Roman Catholic Diocese of Ozieri, Pattada, Province of Sassari, Sardinia, Italy
.jpg)
Chiesa di Santa Sabina, Roman Catholic Diocese of Ozieri, Pattada, Province of Sassari, Sardinia, Italy
.jpg)
Chiesa di Santa Sabina, Roman Catholic Diocese of Ozieri, Pattada, Province of Sassari, Sardinia, Italy
Chiesa
di Santa Sabina, Roman Catholic Diocese of
Ozieri, Pattada, Province of Sassari, Sardinia,
Italy
Saints and
Saintly Dominicans – 29 August
Sabina, noble by birth,
was converted to the faith by Seraphia her slave, who afterwards became her
friend, sister and helper in all works of charity. Seraphia having been
beheaded for Jesus Christ, under Hadrian, Sabina reverently buried her
re-mains. On account of this pious act, she herself was accused as a Christian
to Ælpidius, the Prefect of Rome, who said to her: “Art thou Sabina, that Roman
so illustrious by her birth and her marriage?” “Yes,” she replied, “but I
rather thank my Lord Jesus Christ, that by His servant Seraphia, He has
delivered me from the power of demons.” Every effort to make her deny Christ
was fruitless, and she was condemned to be beheaded (about
130). In 425 a church was
built on the Aventine, just at the spot where she had suffered death. Later,
Pope Honorius III made over to Saint Dominic the church and its dependencies,
and it became one of the sanctuaries most justly dear to the Order. The cell of
the holy Patriarch is still preserved, as well as the orange tree planted by
his own hands. Of this tree Saint Francis de Sales thus charmingly writes to
Saint Chantal: “I have seen in Rome, a tree planted by the Blessed Dominic;
every one goes to see it, and cherishes it for the sake of the planter. Thus,
having seen in you the tree of the desire of sanctity, which Our Lord has
planted in your soul, I cherish it tenderly and say: May God give you increase,
oh beautiful tree which He has planted, divine, celestial seed! May God deign
to make you bring forth fruit to maturity.”
Prayer
Spirit of Dominic,
flourish in us!
Practice
Make a spiritual
pilgrimage to the cell and orange tree of Saint Dominic.
– taken from the
book Saints
and Saintly Dominicans, by Blessed Hyacinthe-Marie
Cormier, O.P.
SOURCE : https://catholicsaints.info/saints-and-saintly-dominicans-29-august/
Chiesa di San Zaccaria in
Venezia. Polittico di Santa Sabina. Intarsiato e legno intarsiato
scolpito da Ludovico da Forlì nel 1443. I dipinti sono di Antonio Vivarini - Giovanni d'Alemagna.
Église San Zaccaria de Venise -
Polyptyque de sainte Sabine en bois marqueté et sculpté
par le marqueteur Ludovico da Forli en 1443. Les tableaux sont d'Antonio Vivarini - Giovanni d'Alemagna.
San Zaccaria in Venice - Polyptych
of Saint Sabina. Inlaid wood marquetry and sculpted by
Ludovico da Forli in 1443. The paintings by Antonio Vivarini - Giovanni d'Alemagna.
Santa Sabina Martire
Sec. II
Patrizia romana del II
secolo, uccisa in spregio alla fede allo stesso modo: decapitata. Nella
sua «Passione» si legge che era una nobile pagana, moglie del senatore
Valentino, convertitasi al cristianesimo per influenza dell’ancella Serapia.
Con lei di notte scendeva nelle catacombe, dove i cristiani si riunivano
clandestinamente per sfuggire alle persecuzioni imperiali. Quando Serapia venne
catturata e bastonata a morte, anche Sabina venne allo scoperto subendo il
martirio intorno all’anno 120. Le reliquie delle due martiri, insieme a quelle
di Alessandro, Evenzio e Teodulo si trovano nella basilica di Santa Sabina
all’Aventino, fondata nel 425 da Pietro d’Illiria, sui resti di un antico
«Titulus Sabinae» (forse la santa, oltre che patrona, ne fu fondatrice e
protettrice). San Domenico vi fondò il suo ordine nel 1219. Si può ancora
vedere la sua cella, trasformata in cappella. Nel chiostro del convento si può
ammirare l’arancio che il santo avrebbe piantato alla fondazione dei Predicatori.
Anche uno dei più celebri figli dei Domenicani, san Tommaso, ha insegnato in
questo convento. Santa Sabina viene raffigurata con libro, palma e corona. Con
questi ultimi due attributi compare in una delle sue prime rappresentazioni (VI
secolo) nella chiesa di Sant’Apollinare Nuovo a Ravenna. (Avvenire)
Patronato: Avezzano
(AQ), Mariana Mantovana (MN)
Martirologio
Romano: A Roma, commemorazione di santa Sabina, la cui basilica costruita
sull’Aventino reca il suo venerando nome.
Santa Sabina è una martire del II secolo che trova ancor oggi, come per tutti i martiri, luoghi a lei dedicati, dove la si invoca come protettrice. Oltre la Basilica dell’Aventino a Roma, a lei dedicata anche la comunità parrocchiale della Chiesa arcipretale di Trigoso (risalente ai primordi del Cristianesimo in Liguria, quasi certamente del VII sec.) antico borgo nelle vicinanze di Sestri Levante, ridente cittadina sul mare, la invoca e la festeggia come sua Patrona e chiede, con umile e devoto affetto, la sua intercessione sulla parrocchia e sulle famiglie. La implora di ottenere dal Signore il dono della preghiera, della vigilanza, della mortificazione e della fermezza e perseveranza nella fede e nel bene, ad imitazione della Sua Vita che fu segno della totale appartenenza a Dio. A lei dedicato è uno dei cinque altari, in stile barocco genovese.
Possa Santa Sabina indicare a tutti la via della salvezza che troviamo solo in Cristo e nel “martirio quotidiano” che non è necessariamente quello vissuto da Santa Sabina, ma è il saper accettare non solo le nostre debolezze, limiti ed imperfezioni, ma soprattutto quelle di coloro che ci stanno accanto e che spesso vorremmo cambiare a nostro piacimento non cercando tanto il Volere di Dio ma il nostro, possibilmente vivendo una vita comoda e senza problemi. Gesù stesso però ci dice che per essere suoi discepoli bisogna prendere ogni giorno la propria croce e seguirlo.
Autore: Giuliana Brugnoli
SOURCE : http://www.santiebeati.it/dettaglio/91096
Voir aussi : http://www.stsabina.org/history.html
