mercredi 7 janvier 2026

Saint TILLON de SOLIGNAC, abbé

 

Buste-reliquaire de Saint Tillon de Solignac, La tête de ce buste-reliquaire date du 13e siècle. Le buste est un travail du 17e ou du 18e siècle. Les logettes à reliques ont été refaites au 19e siècle ou au début du 20e siècle : elles renferment des reliques, celles du buste sont identifiées : S. Tillo. E. Source : https://commons.wikimedia.org/wiki/File:Buste-reliquaire_de_Saint_Th%C3%A9au.jpg


Saint Tillon

Disciple de saint Éloi (+ 702)

Til ou Théau.

Disciple de saint Éloi et abbé de Solignac au diocèse de Limoges. Il quitta volontairement son abbaye pour devenir solitaire et c'est ainsi qu'il devint le père de très nombreux religieux.

St Till ou Tillon (+ 700) était le jeune fils de l'un des chefs saxons écrasés par Clotaire II. Vendu comme esclave, il est acheté par saint Éloi (celui de la chanson populaire) qui lui donne une formation chrétienne et artistique. Devenu prêtre, il se retire à l'abbaye de Solignac, près de Limoges, puis dans la solitude des gorges de l'Auze, à Brageac, où sa sainteté lui attire des disciples.

Il meurt le 7 janvier 700. On trouve encore la trace de sa cellule d'ermite, creusée dans le rocher, sous l'église abbatiale de Brageac. (diocèse de Saint-Flour)

À Solignac dans le Limousin, en 702, saint Théau ou Tillon. Disciple de saint Éloi, qui le tira de l'esclavage et l'ordonna prêtre, il fut à la fois orfèvre, homme de prière, et se retira comme reclus près du monastère.

Martyrologe romain

SOURCE : https://nominis.cef.fr/contenus/saint/5138/Saint-Tillon.html

Statue de Théau de Solignac sur le portail d'entrée de l'église Saint-Théau d'Iseghem

Portalstatue des hl. Tillmann, Sint-Tillo-Kerk, Isegem

SOURCE : https://upload.wikimedia.org/wikipedia/commons/4/47/Sint_Tillo_Izegem.jpg


Saint Tillo of Solignac

Also known as

Tillo of Westphalia

Tillo of Izegem

Filman…

Hillo…

Hilloin…

Hillonis…

Hillonius…

Hilonius…

Theau…

Théau…

Thielemann…

Thielman…

Thillo…

Tillmann…

Tilloine…

Tillon…

Tillone…

Tilman…

Tilmannus…

Tilón…

Memorial

7 January

16 January on some calendars

Profile

Kidnapped by raiders and brought to the Low Countries as a slave. Ransomed by Saint Eligius of NoyonBenedictine monk at Solignac, FrancePriestMissionary in the regions around Courtrai, France. Eventually retired to become a hermit at Solignac.

Born

c.610 in Saxony (in modern Germany)

Died

702 at Solignac, France of natural causes

relics destroyed by Huguenots

Canonized

Pre-Congregation

Patronage

against fever

against childhood diseases

children learning to walk

in Belgium

Courtrai

Gits

Izegem

Tournai

in France

Solignac

Representation

abbot holding a chalice and staff

Additional Information

Book of Saints, by the Monks of Ramsgate

Lives of the Saints, by Father Alban Butler

Lives of the Saints, by Sabine Baring-Gould

Saints of the Day, by Katherine Rabenstein

Saints of the Order of Saint Benedict, by Father Aegedius Ranbeck, O.S.B.

books

Our Sunday Visitor’s Encyclopedia of Saints

Saints and Their Attributes, by Helen Roeder

other sites in english

Catholic Online

images

Santi e Beati

webseiten auf deutsch

Ökumenisches Heiligenlexikon

sitios en español

Martirologio Romano2001 edición

sites en français

La fête des prénoms

fonti in italiano

Santi e Beati

websites in nederlandse

Heiligen 3s

nettsteder i norsk

Den katolske kirke

MLA Citation

‘Saint Tillo of Solignac‘. CatholicSaints.Info. 25 December 2023. Web. 7 January 2026. <https://catholicsaints.info/saint-tillo-of-solignac/>

SOURCE : https://catholicsaints.info/saint-tillo-of-solignac/

Book of Saints – Thillo

Article

(Tilman) (Saint) (January 7) (8th century) By birth a Saxon. He was carried as a prisoner of war into Flanders, where he was baptised by Saint Eligius. He worked as a missionary in the country about Tournai and Courtrai, but retired some years before his death to the Abbey of Solignac, where he passed away A.D. 702.

MLA Citation

Monks of Ramsgate. “Thillo”. Book of Saints1921. CatholicSaints.Info. 27 December 2016. Web. 7 January 2026. <https://catholicsaints.info/book-of-saints-thillo/>

SOURCE : https://catholicsaints.info/book-of-saints-thillo/

Saints of the Day – Tillo of Solignac

Article

(also known as Thillo, Thielman, Theau, Tilloine, Tillon, Tilman, Hillonius) Born in Saxony; died 702. Tillo was kidnapped by robbers and carried off as a slave to the Low Countries (Benelux), where he was ransomed by Saint Eligius. He became a hermit near the abbey of Solignac, and was known for his austerity and devotion. After his ordination to the priesthood, he evangelized the district around Tournai and Courtrai. Eventually, he returned to Solignac where he spent the remaining years of his life (Benedictines, Encyclopedia). In art Saint Tillo is a Benedictine abbot holding a chalice and a pastoral staff. He is venerated in Solignac (Roeder).

MLA Citation

Katherine I Rabenstein. Saints of the Day1998. CatholicSaints.Info. 11 August 2021. Web. 7 January 2026. <https://catholicsaints.info/saints-of-the-day-tillo-of-solignac/>

SOURCE : https://catholicsaints.info/saints-of-the-day-tillo-of-solignac/

St. Tillo

Feastday: January 7

Death: 702

Benedictine monk, also called Theau in France, Filman in Flanders, Belgium, and Hillonius in Germany. A native of Saxony, he was kidnapped by raiders and brought to the Low Countries as a slave. Ransomed by St. Eligius of Noyon, he entered the Benedictines at Solignac, where he received ordination, and labored as a missionary in the regions around Courtrai, France. He became a recluse at Solignac in his later years.

SOURCE : https://www.catholic.org/saints/saint.php?saint_id=2292

Saints of the Order of Saint Benedict – Saint Tillo, Abbot and Hermit

In one of the many wars between the Franks and the Germans, Clothair, King of France, invaded Saxony. The battle that followed was long and bloody, but at last victory declared itself on the side of the invaders. As was usual in those days, the prisoners were sold as slaves. One of these, conspicuous for his youth, grace, and splendid physique, attracted the notice of, and was purchased by, Saint Eligius, O.S.B., who chanced to come into the market-place. He took his captive to the Monastery of Solignac, then recently founded by himself, and handed him over to the Abbot to be instructed in the Christian religion. This captive was Saint Tillo. He soon saw the error of his heathen ways – all the Saxons at this time were Pagans – and eagerly imbibed the truths of the Gospel. Eligius was so satisfied with his progress, that he took him away from the monastery to be one of his own household; in this lowly station he remained till Saint Eligius, on his consecration as Bishop of Noviomagus, gave freedom to all his slaves.

When he obtained his liberty, Tillo returned to Solignac, and was admitted as a monk. His brethren were amazed at the earnestness and enthusiasm of one who was so lately a Pagan and a slave. None surpassed him in obedience, fasting, and prayer. He also devoted himself with the greatest assiduity to the study of the Sacred Scriptures. Such piety and learning recommended him to Saint Eligius for the priesthood; and further promotion was forced on him, much as his modesty long strove against it. On the death of the Abbot, Bishop Eligius appointed his former slave to rule the Abbey of Solignac. The new Superior’s mean origin might, at first, have naturally excited discontent among the more nobly born of his brethren, were it not restrained by obedience and monastic discipline ; but the kind and prudent rule of Tillo soon won all hearts. Yet this was not the field he had marked out for his labours in the service of Christ. He longed to come to close quarters with the Evil One. Through respect for Eligius, he was unwilling to lay down the charge that was laid on him. On the death of the Bishop, however, he gladly surrendered the keys of office and retired to the Auvergne mountains. In the midst of the precipitous and rugged cliffs he found a spot in which grew wild berries sufficient to give him food; close by there rose a clear spring, at which he could slake his thirst. There, having made himself a rude hut, our Hermit fought the good fight, and, safe under the protection of the Cross, he vanquished all the assaults of Satan.

As time went on, report spread abroad the fame of the Anchorite of Auvergne – Paul he was called – and numbers joined him, till three hundred hermits, under his rule, prayed and mortified themselves in little cells scattered over the wild mountain-side. Yet nobody dreamt that the lowly hut of Paul sheltered the mitred Abbot of Solignac. Meanwhile his old subjects had not forgotten him. Night and day they besought God to give them back their Abbot. The Almighty pitied them; so one night an angel appeared to Tillo while engaged at his devotions, and told him to choose another to take charge of the hermits in Auvergne, and to return himself to Solignac. Such, said the Angel, was the will of Heaven. Accordingly, having summoned his followers, Tillo disclosed to them his name and previous rank, and repeated the message he had received. Then having, in obedience to the Divine command, chosen a new Superior for them, he left them, stricken with grief at his departure, and returned to Solignac. His arrival caused unbounded joy in his old home. The monks grasped his hands, kissed his hermits cloak, and inquired the reason of his long absence. When he had related how he had spent the time during which he had been away, he insisted on being placed among the lowliest in the Community.

As, in the course of nature, his death could not now be far off, he asked of Gondobert, who was then Abbot, to allow him to withdraw to a more retired cell, where he could prepare himself for the last struggle. His request was granted, and a small cell was built for him about five miles from the Monastery. In his ninetieth year he received a warning that the end was at hand; so he sent word to his brethren, and summoned Ermenus, the Bishop of Limoges, to give him the Last Sacraments. The Bishop at this time was sick in bed, and could not move unless when lifted by his attendants. By the kindness of the Almighty, however, strength returned to his limbs, and he was enabled to proceed with the community of Solignac to the cell of Tillo, there to perform the last offices for his old friend. After receiving the Viaticum and being anointed with the Holy Oil, Saint Tillo gave back his soul to his Maker while his brethren were reciting the prayers for the dying. It is conjectured that his death took place towards the close of the seventh century after Christ, for he survived for many years Saint Eligius, who died A.D. 659, or 665.

– text and illustration taken from Saints of the Order of Saint Benedict by Father Aegedius Ranbeck, O.S.B.

SOURCE : https://catholicsaints.info/saints-of-the-order-of-saint-benedict-saint-tillo-abbot-and-hermit/

Baring-Gould’s Lives of the Saints – Saint Tyllo, Hermit

Article

(about 700)

[Cologne, German, and Belgian Martyrologies. The name is sometimes Tyllo, Thillo, or Hillo; in Belgium, Theaulon or Tilman. Authority: A life published in the Bollandists, which agrees with scattered notices of him in various writers.]

Saint Tillo, the Patron of Iseghem, in Belgium, was a son of Saxon parents, but was stolen, when young, from his home, and sold as a slave in Gaul. Saint Eligius, who redeemed many slaves, bought the lad, and being struck with his beauty and intelligence, sent him to the monastery of Solignac, to be educated by Saint Remade, then abbot of Solignac. After his education was complete, he was returned to Saint Eligius, who was a goldsmith, patronized by King Dagobert and the nobles of the court. With him Tillo learned the trade of a goldsmith, and made many vessels and ornaments of gold and silver, encrusted with gems, for the King. Whilst he worked, he had the Holy Scriptiures open before him, and as he chased the silver and gold he studied the Word of God. He kept ever in his heart the maxim, “Whatsoever ye would that men should do to you, do ye even so to them,” and all his work was done to the best of his ability, and executed with puncmality. Thus, he found favour with Eligius, and with all the customers of his master. When Eligius left his shop, and became a bishop, he called to the clerical office and to the religious life, his apprentice whom he had bought in the market many years before. Tillo, as priest and monk, showed a pattern of holiness, and was made abbot of Solignac, near Limoges. But ruling three hundred monks and attending to the worldly affairs of a great monastery, and more than that, the multitude of visitors, made the life one for which the goldsmith’s apprentice, trained to work in silence, and think and read, felt himself unfitted; so one night he fled away and was lost He penetrated the woods and mountains of Auvergne, seeking out a suitable spot for a hermitage, and one day he lit upon a quiet place, hid away among the rocky mountains, into which he could only just crawl on hands and knees. Having got in, he found a pleasant glade, surrounded ndth trees, having streams watering it from the mountain side, and there were plenty of apple trees, from which he concluded it had been previously a hermitage. Here he lived for some time, praying and reading, and tilling the soil. By degrees, it was rumoured that a holy hermit lived in that glade, and the people of the neighbourhood came to see him, and he called himself Brother Paul. And to all who visited him this was the rule of life he gave, “Believe in God the Father Almighty, and in Jesus Christ his Son, also in the Holy Ghost, three persons, but one God. Keep your mind from vain cogitations and your body pure from all uncleanness; avoid self-conceit, and be instant in prayer.”

And when there was ever more and more of a concourse, and many desired to put themselves under his direction, he went forth, and sought out a suitable spot, and found it at Bayac, where he founded a monastery. There he remained some while, till a longing came over him to revisit Solignac, and he fled away when all his monks were asleep, as he had fled previously from Solignac. And when he reached Solignac, he was received with great joy. Then he asked the abbot Gundebert to build him a little cell outside the monastery, in which he might reside with one or two of the brethren who sought a stricter life. His -wish was granted, and in this cell he spent the rest of his days.

He is regarded with special veneration at Iseghem, in Flanders, because he visited that place in company with Saint Eligius, and there remained some time teaching the people.

In art, he is represented with a chalice in one hand and an abbatial staff in the other.

MLA Citation

Sabine Baring-Gould. “Saint Tyllo, Hermit”. Lives of the Saints1872. CatholicSaints.Info. 17 December 2023. Web. 7 January 2026. <https://catholicsaints.info/baring-goulds-lives-of-the-saints-saint-tyllo-hermit/>

SOURCE : https://catholicsaints.info/baring-goulds-lives-of-the-saints-saint-tyllo-hermit/

San Tillone Monaco di Solignac

Festa: 7 gennaio

Monaco dell'abbazia di Solignac, in Francia. Tillone nacque schiavo e fu liberato per intercessione di sant'Eligio. Seguì il santo nella sua missione e, dopo la sua morte, si ritirò nell'abbazia di Solignac, dove condusse una vita di preghiera e di lavoro. Era un abile artigiano e realizzò oggetti di oreficeria e di arte sacra.

Martirologio Romano: A Solignac presso Limoges nella regione dell’Aquitania, in Francia, san Tillone, che, discepolo di sant’Eligio, fu artigiano e monaco.

Il 7 gennaio la Chiesa celebra la memoria di san Tillone, monaco dell'abbazia di Solignac, in Francia. Di lui si sa molto poco, ma le poche notizie che ci sono giunte ci consentono di tracciare un profilo di un uomo pio, devoto e lavoratore.

Tillone nacque in una famiglia di umili origini e, da giovane, fu schiavo di un ricco mercante. La sua vita cambiò quando, per intercessione di sant'Eligio, fu liberato. Tillone decise di seguire il santo nella sua missione e, insieme a lui, si dedicò alla diffusione del Vangelo e all'opera di carità.

Dopo la morte di sant'Eligio, Tillone si ritirò nell'abbazia di Solignac, dove condusse una vita di preghiera e di lavoro. Era un abile artigiano e, con le sue mani, realizzava oggetti di oreficeria e di arte sacra. I suoi lavori erano noti per la loro bellezza e per la loro spiritualità.

Tillone fu anche un maestro spirituale e, intorno a lui, si formò una comunità di monaci che lo veneravano come un padre. La sua vita fu un esempio di fede, di amore per il prossimo e di dedizione al lavoro.

Autore: Franco Dieghi

SOURCE : https://www.santiebeati.it/dettaglio/36540

Den hellige Tillo av Solignac (~610-~702)

Minnedag:

7. januar

Skytshelgen mot feber og barnesykdommer; for barn som har vanskeligheter med å lære å gå

Den hellige Tillo (Thillo, Thielman, Thielmann, Tilman, Tillmann; belg: Filman, Hilonius; ty: Hillonius; fr: Théau, Tilloine, Tillon) ble født rundt 610 i Sachsen (eller Westfalen?) i Tyskland. Noen kilder kaller ham Tillo Paulus. Han kom sannsynligvis fra en hedensk familie. Han ble kidnappet av røvere og ført til Nederlandene, og derfra solgt som slave til Gallia. Der ble han kjøpt fri og døpt av den hellige Eligius av Noyon (ca 588-660), som da fortsatt var i Paris, og han utdannet Tillo til gullsmed.

Eligius var myntmester og en viktig rådgiver for merovingerkongene Klotar II av Neustria (584-629; frankisk enekonge fra 613), Dagobert I (629-39) og Klodvig II av Neustria og Burgund (639-58). Han tjente så mye penger i sitt embete at han i 632 grunnla benediktinerklosteret Solignac (Solemniacum) i bispedømmet Limoges i det nåværende departementet Haute-Vienne i regionen Limousin, som da var en del av den større regionen Aquitania i Sør-Frankrike. Han grunnla klosteret sammen med den hellige Remaclus på et landområde han fikk av kong Dagobert. Eligius sendte Tillo for å studere i Solignac. Der ble han benediktinermunk (Ordo Sancti Benedicti – OSB) og i 641 presteviet. Han var en stund abbed i Solignac.

I 641 ble Eligius utnevnt til biskop av Noyon ved Oise i Nord-Frankrike og Tournai i Flandern (det nåværende Belgia). De fleste av innbyggerne i hans store bispedømme var ennå hedninger, og i sine nitten år som biskop av Noyon-Tournai la Eligius mest vekt på misjonering blant de germanske stammene i Flandern og Friesland. Til tross for stor motstand omvendte han mange i områdene rundt Antwerpen, Gent og Courtrai (Courtray, Kortrijk).

Eligius kalte Tillo til seg og satte ham til å evangelisere i området rundt Courtrai og Tournai i Nederlandene. Han må ha forkynt i et stort område, for han æres i dag ikke bare i Flandern, men også i Tyskland. Det heter at han sannsynligvis gravla de hellige misjonærene Evald den Lyse og Evald den Mørke, men de døde rundt 695, lenge etter at Tillo hadde forlatt området.

For Eligius døde i 660, og en gang etter det vendte Tillo tilbake til Solignac. Han trakk seg tilbake til en eneboerhytte i Brajac (Brajeac) ved Maurioc i Auvergne. Der ville han leve et liv i bønn og streng bot for å sone det han hadde forsømt i sitt offentlige liv. Han var nå kjent som Paulus eneboeren (ifølge legenden var Paulus hans dåpsnavn).

Til slutt vendte han til tilbake til klosteret Solignac. Der forutså han sin egen død, og en dag sendte han en gutt til biskop Hermenus av Limoges idet han sa: «Min sønn, dra i all hast til byen Limoges og si til hyrden i kirken at kan komme hit i morgen for å anbefale min sjel til Gud og begrave mitt legeme». Deretter mottok han kommunionen og døde. Det skjedde en 16. januar rundt 702 i svært høy alder, over 90 år gammel. Biskop Hermenus som også lå syk, følte i samme øyeblikk at hans krefter kom tilbake, og han kom til klosteret i rett tid til å begrave Tillo. 300 disipler sørget ved hans grav.

Tillos kult er gammel og vidt utbredt i Belgia og Frankrike. Hans minnedag er 7. januar, men dødsdagen 16. januar nevnes også. Hans navn er for første gang tatt med i Martyrologium Romanum i den nye utgaven fra 2001. Mange kirker er viet til ham i Flandern, Limousin og Auvergne og andre områder i Frankrike. Han fremstilles som munk eller som abbed med stav mens han holder en kalk og gullsmedverktøy. Han æres fortsatt høyt i Flandern, spesielt i Izegem, en by i provinsen West-Vlaanderen i Belgia. Der kalles han Tillo av Izegem. Han er skytshelgen for barn som har vanskeligheter med å lære å gå og mot feber.

Tillo står på en liste over helgener1 som har det til felles at det ble sagt at det fra deres graver eller relikvier strømmet ut olje til visse tider.2 Disse helgenene ble gjerne kalt på gresk Myroblýtes («myrrautgytere»). Tillos relikvier i Solignac ble ødelagt av de protestantiske hugenottene under religionskrigene i Frankrike.

1 Catholic Encyclopedia: Oil of Saints

2 Acta Sanctorum, januar, I, s 380

Kilder: Kilder: Attwater/Cumming, Butler (I), Benedictines, Bunson, Dammer/Adam, CSO, Patron Saints SQPN, Infocatho, Bautz, Heiligenlexikon, Stadler, santiebeati.it, nl.wikipedia.org, heiligen.net - Kompilasjon og oversettelse: p. Per Einar Odden - Sist oppdatert: 2008-04-08 12:46

SOURCE : https://www.katolsk.no/biografier/historisk/tillo

Tillo von Solignac

französische Namen: Til, Théau, Tillon

eingedeutscht: Tillmann, Thielmann

auch: Hillonius, genannt Paulus

Gedenktag katholisch: 7. Januar

Name bedeutet: der taugliche Mann (angelsächsisch)

Einsiedler, Abt in Brajac / Brageac

* in Westfalen

† um 702 in Solignac in Frankreich

Tillo gelangte nach dem Sieg von Merowingerkönig Chlothar II. über die Sachsen 622 als Gefangener über Belgien nach Frankreich, wurde von Eligius von Noyon befreit und bekehrt und dann um 635 im Kloster in Solignac Priester und Mönch. 659 zog er sich als Einsiedler zurück in die Einsamkeit von Brajac / Brajecte - dem heutigen Brageac - bei Aurillac; nachdem sich ihm viele Schüler angeschlossen hatten, gründete er dort ein Kloster - an der Stelle der heutigen Pfarrkirche. Als 30 Mönche in seinem Kloster lebten, ging er wieder nach Solignac.

Im Kloster in Solignac wurde 820 die Regel der Benediktiner eingeführt. In der Französischen Revolution wurde es 1790 aufgelöst. Nach wechselnden Nutzungen ist es seit 2021 wieder von Benediktinern bewohnt. An der Stelle des 732 von den Sarazenen zerstörten Klosters von Tillo wurde um 1160 in Brageac erneut ein Kloster gegründet; dessen Kirche ist heute Pfarrkirche.

Patron der Kinder, die schwer gehen lernen; gegen Fieber

Stadlers Vollständiges Heiligenlexikon

Acta Sanctorum

Die Klosterkirche in Solignac ist täglich von 5.25 Uhr bis 20.45 Uhr geöffnet. (2025)

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Autor: Joachim Schäfer - zuletzt aktualisiert am 23.05.2025

Quellen:

• https://fr.wikipedia.org/wiki/Th%C3%A9au_de_Solignac - abgerufen am 11.02.2025

• https://fr.wikipedia.org/wiki/Brageac#Lieux_et_monuments - abgerufen am 01.05.2025

• Infotafel an der Kirche in Brageac

korrekt zitieren: Joachim Schäfer: Artikel Tillo von Solignac, aus dem Ökumenischen Heiligenlexikon - https://www.heiligenlexikon.de/BiographienT/Tillo_Tillmann_von_Solignac.htm, abgerufen am 6. 1. 2026

Die Deutsche Nationalbibliothek verzeichnet das Ökumenische Heiligenlexikon in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über https://d-nb.info/1175439177 und https://d-nb.info/969828497 abrufbar.

SOURCE : https://www.heiligenlexikon.de/BiographienT/Tillo_Tillmann_von_Solignac.htm

Tillo (ook Hilloin, Hilonius, Thé au, Tillmann, Tilman, Tilmannus) van Solignac (ook van Westfalen), Frankrijk; monnik; † ca 702.

Feest 7 & † 16 januari.

Tillo was een Saks van geboorte; hij moet rond het jaar 610 in het gebied van Westfalen geboren zijn. Volgens de overlevering heetten zijn vader en moeder Herkenbout (= 'heilig en dapper') en Vramhilde (= 'eerlijke beschermster of heldin').

Als jongen van 15 zou hij door gespuis dat de Rijn afstroopte op zoek naar goedkope buit, gevangen genomen zijn. Zij boden hem als slaaf te koop aan op de markt van Parijs. Daar woonde in die tijd een man die later beroemd zou worden als Sint Eligius († 660; feest 1 december). Op dat moment was Eligius nog goudsmid in dienst van de Frankische koning, Dagobert I († 639). Wel maakte hij al ernst met zijn christelijk geloof, en probeerde hij zijn Heer na te volgen.

Vandaar dat hij regelmatig op die slavenmarkt te vinden was om er gevangenen vrij te kopen. Als edelsmid aan het hof was hij immers een welgesteld man. Zo kocht hij Tillo vrij en omdat hij hoge verwachtingen van de jongen had, vertrouwde hij hem toe aan de monniken van Solignac. Met dat klooster had Eligius veel contact, omdat de monniken er in hun levensonderhoud voorzagen door heilig vaatwerk te smeden voor de liturgie.

Nadat Tillo zijn vorming had voltooid, keerde hij terug naar zijn weldoener in Parijs en trad in zijn dienst. Ook hij leerde het vak van edelsmid. Maar toen Eligius werd weggeroepen om bisschop te worden van Noyon en Doornik, had de smeedkunst voor Tillo geen betekenis meer. Hij keerde terug naar Solignac om in te treden als monnik.

Hoe ijverig bisschop Eligius zich intussen ook wijdde aan de verkondiging van het evangelie, toch merkte hij dat het allemaal vruchteloos bleef; sterker nog, herhaaldelijk wekte hij eerder vijandschap op bij zijn toehoorders dan een gewillig oor. Hij was dan ook hun taal niet machtig. Nu deed hij een beroep op zijn oude leerling Tillo; die sprak immers wel de taal van het volk hij deed zijn naam dus alle eer aan!

Tillo betekent ‘ man van het volk’ .

Of hij niet in plaats van Eligius aan het volk van Vlaanderen het evangelie wilde verkondigen. Dat deed hij, en op vele plaatsen wist hij de mensen te winnen voor Christus, getuige de vele herinneringen die aan hem voortleven in Vlaanderenland tot op de dag van vandaag, vooral in de omgeving van Kortrijk en Doornik.

Na de dood van Eligius, in 660, keerde Tillo uit Vlaanderen terug naar zijn Solignac. Maar toen de monniken hem vroegen hun abt te worden, trok hij zich verder terug in de eenzaamheid van Brageac om zich als kluizenaar des te nadrukkelijker op God te kunnen richten. Hij at alleen maar kruiden en appelen, en dronk niet anders dan water. Verder deed hij niets dan vasten en bidden en psalmen zingen. Hij waste zich niet en sliep slechts op de koude grond. Zijn naam zou hij veranderd hebben in Paulus (= 'kleine' of 'nederige'). Naast zijn kluizenaarswoninkje bouwde hij een kapelletje ter ere van Sint Eligius.

Toch wisten de mensen hem te vinden. Een vrouw met een open wond werd door hem genezen. Hetzelfde deed hij bij een andere vrouw met een gevaarlijk gezwel in haar hals. Ook wordt verteld hoe iemand bij hem kwam om olie voor een zieke. Toen hij zijn hand zegenend boven het lege ampulletje hield, vulde het zich vanzelf met zachte, heerlijk geurende olie.

Intussen was hij al over de 90; hij voelde zijn einde naderen. Hij stuurde iemand naar de bisschop van Limoges, Erminus genaamd, met de vraag of deze hem wilde bijstaan in zijn laatste momenten. De gevraagde bisschop arriveerde juist op tijd om bij het sterven aanwezig te zijn. Het schijnt dat hij op dat moment zelfs bisschop Erminus van een of andere lastige kwaal wist te bevrijden. Na zijn overlijden werd hij als een heilige bijgezet in de grote abdijkerk van Solignac. Volgens de overlevering druppelde er uit zijn kist lange tijd een geurige olie...

Afgebeeld

Hij wordt afgebeeld als abt (hoewel hij dat strikt genomen waarschijnlijk nooit geweest is) met een staf in de ene en een kelk in de andere hand.

Patronaten

Hij is patroon van de Vlaamse plaatsen Gits en Izegem.

Zijn gedachtenis wordt daar dan ook levend gehouden, alsmede in de Franse bisdommen Toul, Limoges en St-Flour.

Bronnen

[124p:134-135; 127» Théau; 132» Théau; 143» Théau; 200/1» 01.07; 500; Dries van den Akker s.j./2010.02.21]

© A. van den Akker s.j. / A.W. Gerritsen

SOURCE : https://heiligen-3s.nl/heiligen/01/07/01-07-0702-tillo.php

Saint Tillon ou Théau (vers 608 – vers 702) : https://archive.wikiwix.com/cache/index2.php?url=https%3A%2F%2Fwww.amisaintcolomban.org%2Fattachments%2FFile%2FPatrimoine_colombanien%2Fsaints_2%2F76_Tillon.pdf

mardi 23 décembre 2025

Bienheureux ARTMANNO di BRESSANONE (ARMAND), évêque

 

Bischof Hartmann, Hauptaltars der Pfarrkirche in Unterassling in der Gemeinde Assling (Bezirk Lienz).


Bienheureux Armand

Évêque de Brixen (Bolzano) (+ 1164)

ou Hartmann.

Il était originaire de la Bavière et entra dans l'Ordre des chanoines réguliers de Saint-Augustin. Il réforma de nombreuses communautés de son Ordre puis fut évêque de Brixen dans le Tyrol italien nommé aussi Vénétie tridentine.

Brixen en allemand, Bressanone en italien est une ville de la province de Bolzano.

À Brixen (Bressanone) dans la région de Trente, en 1164, le bienheureux Hartmann, évêque. Auparavant chanoine régulier, il gouverna cette Église avec prudence et fidélité.

Martyrologe romain

SOURCE : https://nominis.cef.fr/contenus/saint/627/Saint-Armand.html

Vermuteter Grabstein von Bischof Hartmann (Kreuzgang von Stift Neustift)


Blessed Hartmann of Brixen

Also known as

Armand

Artmanno

Harmannus

Memorial

23 December (Diocese of BrixenItaly)

Profile

Born to the Bavarian nobility. Educated by Augustinian monks at the Saint Nikola monastery in PassauGermanyDean of the cathedral of SalzburgAustria in 1122Bishop of Brixen. Counselor to his parishioners, the poor, his clergypopes and emperors. Great benefactor to those in religious life in his diocese, especially the Benedictines.

Born

c.1090 at Oberpolling, BavariaGermany

Died

1164 of natural causes

Beatified

1784 by Pope Pius VI (cultus confirmed)

Patronage

Bolzano-Bressanone, Italydiocese of

BrixenItalydiocese of

pregnant women

Additional Information

Saints of the Day, by Katherine Rabenstein

books

Our Sunday Visitor’s Encyclopedia of Saints

other sites in english

New Catholic Encyclopedia

webseiten auf deutsch

Wikipedia

sitios en español

Martirologio Romano2001 edición

sites en français

Fête des prénoms

fonti in italiano

Santi e Beati

nettsteder i norsk

Den katolske kirke

MLA Citation

‘Blessed Hartmann of Brixen‘. CatholicSaints.Info. 14 December 2025. Web. 22 December 2025. <https://catholicsaints.info/blessed-hartmann-of-brixen/>

SOURCE : https://catholicsaints.info/blessed-hartmann-of-brixen/

Saints of the Day – Blessed Hartmann of Brixen, Bishop

Article

Born in Polling, Austria; died 1164; cultus confirmed in 1784. Hartmann received his education at the hands of the Augustinians of Passau, Austria. In 1122, he became dean of Salzburg cathedral and eventually bishop of Brixen, Austria. Hartmann was highly respected by both the nobility and the poor of his diocese. He did much for the canons regular as well as other religious, especially the Benedictines (Benedictines, Encyclopedia).

MLA Citation

Katherine I Rabenstein. Saints of the Day1998. CatholicSaints.Info. [php] echo the_modified_date(); [/php]. Web. [php] echo date(‘j F Y’);[/php]. <https://catholicsaints.info/saints-of-the-day-blessed-hartmann-of-brixen-bishop/>

SOURCE : https://catholicsaints.info/saints-of-the-day-blessed-hartmann-of-brixen-bishop/

Basilika Seckau, frühbarocke Gedenktafel zur Einweihung der Basilika (16. September 1164) durch Bischof Hartmann in der Vorhalle (mit der irrigen Namensangabe Hermann


HARTMANN OF BRIXEN, BL.

Abbot and bishop; b. Polling, near Passau, Germany, c. 1090; d. Brixen (Bressanone), Italy, Dec. 23, 1164. Hartmann was educated in Sankt Nikola in Passau, the first augustinian settlement in that area and an important center of reform. When Abp. Conrad of Salzburg decided in 1122 to reform his cathedral clergy according to the Rule of St. augustine, he chose Hartmann to lead the new community. In 1128 Hartmann became prior of the Augustinian house at Herren-Chiemsee, also reformed by Conrad, and in 1133 Margrave leopold iii of austria called him to head the new Augustinian community of klosterneuburg. Because of his apostolic zeal and saintly life, he was made bishop of Brixen in 1140 or 1141. To renew the spiritual life in his diocese he founded an Augustinian priory at Neustift near Brixen in 1142 and obtained an imperial privilege for it in 1157. Although he always remained loyal to Pope alexander iii and to his metropolitan, Eberhard of Salzburg, freder ic i barbarossa respected him for his learning and sanctity. Since 1784 his veneration is permitted in the Diocese of Brixen.

Feast: Dec. 23.

Bibliography: J. L. Audot and L. Chaussin, Vies des saints et des bienheureux selon l'ordre du calendrier avec l'historique des fêtes, ed. by The Benedictines of Paris, 12 v. (Paris 1935–56) 12:621–622. A. Butler, The Lives of the Saints, ed. H. Thurston and D. Attwater, 4 v. (New York 1956) 4:601–602. A. Sparber, Leben und Wirken des seligen Hartmann, Bischofs von Brixen, 1140–1164 (Klosterneuburg 1957); Lexikon für Theologie und Kirche, ed. J. Hofer and K. Rahner, 10 v. (2d, new ed. Freiburg 1957–65) 5:19.

[A. A. Schacher]

New Catholic Encyclopedia

SOURCE : https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/hartmann-brixen-bl

Vahrn Neustift Kreuzgang Denkmal Hartmann Friedrich Gurschler

Augustiner-Chorherrenstift mit Kirche Maria Himmelfahrt, Marienkapelle, Pfarrkirche St. Margareth mit Friedhof, Nikolauskapelle, Viktorskapelle, Kreuzgang und Klostermühle


Beato Artmanno di Bressanone Vescovo

Festa: 23 dicembre

Passau, Germania, XI sec. – Bressanone, Bolzano, 23 dicembre 1164

Martirologio Romano: A Bressanone nell’Alto Adige, beato Artmanno, vescovo, che, già canonico regolare, governò questa Chiesa con saggezza e fedeltà.

Hartmann nacque a Passau in Baviera nell’XI secolo e fu educato nel locale convento di S. Nicola degli Agostiniani.

Divenuto sacerdote ed esponente di spicco fra i Canonici Regolari di S. Agostino, nel 1122 fu nominato decano del Capitolo della Cattedrale di Salisburgo dall’arcivescovo Corrado I, con lo scopo di introdurvi l’Osservanza dei suddetti Regolari.

Con lo stesso compito fu nominato prevosto del monastero di Herren-Chiemsee dal 1128 al 1133; e poi dal 1133 al 1140 sempre come riformatore, fu chiamato da san Leopoldo III, margravio d’Austria, nella Canonica Regolare di Klosterneuburg da lui fondata presso Vienna.

Hartmann nel 1140 fu eletto vescovo di Bressanone, l’importante città alto-atesina, oggi in provincia di Bolzano; si prodigò nell’assistenza ai bisognosi, facendo erigere un ospizio per pellegrini poveri, applicò con grande zelo la riforma della disciplina del clero e nel 1142, eresse a Bressanone la Canonica Regolare di Neustift.

Nelle dispute fra il Papato e l’Impero di quel tempo, si dimostrò incrollabile difensore dei diritti pontifici chiesti da papa Alessandro III (1159-1181), ciò nonostante fu tenuto in molta considerazione e apprezzamento, da parte degli imperatori Corrado III e Federico I Barbarossa.

In vita ebbe fama di santità; Hartmann morì il 23 dicembre 1164, data in cui viene celebrata la sua festa nelle diocesi di Bressanone e di Passau; la sua tomba nella Canonica Regolare di Neustift è ancora meta di pellegrinaggi; il santo vescovo durante tutto il Medioevo, fu invocato come protettore nei casi di parti difficili.
Il suo culto fu confermato nel 1784 da papa Pio VI.

Autore: Antonio Borrelli

SOURCE : https://www.santiebeati.it/dettaglio/92735

Den salige Hartmann av Brixen (~1090-1164)

Minnedag:

23. desember

Skytshelgen for bispedømmet Brixen; de gravide

Den salige Hartmann (lat: Hartmannus) ble født rundt 1090 i Oberpolling ved Passau i Bayern i Tyskland. Han stammet fra bayersk adel og fikk en ypperlig utdannelse i klosteret St. Nikola i Passau. Det tilhørte de augustinske regelbundne kannikene eller augustinerkorherrene (Ordo Canonicorum Regularium Sancti Augustini – CRSA, en konføderasjon av Augustinerkorherrer fra 1959). Klosteret var grunnlagt i 1067 av den hellige Altmann av Passau som et av de første husene for regelbundne kanniker i Tyskland. Da Hartmann var gammel nok, avla han selv løftene som regelbundet kannik i St. Nikola, og han ble også presteviet.

I 1122, da erkebiskop Konrad I av Salzburg i Østerrike ønsket å innføre regelbundet disiplin og fellesliv blant sine prester, inviterte han Hartmann til å bli dekan ved domkapitlet. Hartmann innførte et fellesliv under Augustins regel i kapitlet. I 1128 ble Hartmann prost i Herren-Chiemsee i Oberbayern, hvor han reformerte klosteret. I 1133 utnevnte den hellige markgreve Leopold III av Østerrike ham til første prost (prior) for augustinerkorherrene i klosteret Klosterneuburg nær Wien, som han hadde grunnlagt. Dit kom Hartmann med kanniker fra tre hus. Over alt arbeidet han iherdig og brakte «sine» hus til ny blomstring.

I 1140 ble Hartmann valgt til biskop av Brixen (it: Bressanone) i Tyrol i Østerrike (nå i Südtirol i Nord-Italia) etter krav fra mange kirkepersonligheter, spesielt erkebiskop Konrad I av Salzburg. Også her viste han seg som en konsekvent fornyer av det religiøse liv, fremmet tukt og moral blant presteskapet og hevet trosiveren blant legfolket. Kort etter sin ankomst overførte han i 1141 relikviene av den hellige biskop Albuin til domkirken i Brixen sammen med relikviene av en av hans forgjengere, den hellige Genuinus (Ingenuinus) (d. ca 605), som var biskop av Sabion (Säben). De har felles minnedag den 5. februar.

I Brixen grunnla Hartmann i 1142 klosteret Neustift og utrustet det sjenerøst. Kort etter etablerte han hospitset Det hellige kors (Heiligenkreuzspital) for fattige pilegrimer. Til dette fikk han hjelp fra en av de rike kannikene ved katedralen. I 1157 viet han kapellet i hospitset, som i 1764 ble ombygd til presteseminar.

Han var høyt respektert av keisere og paver, men også av de fattige i sitt bispedømme. Han fortsatte å gjøre mye for regelbundne kanniker i hele Tyskland, men var også en stor velgjører for andre ordensfolk, spesielt benediktinerne. På grunn av sin forbilledlige godhet og sin faste tro ble han regnet som en helgen allerede mens han levde.

Han var innblandet i disputten mellom keiser Fredrik I Barbarossa (1152-90) og pave Alexander III (1159-81), men verken trusler eller løfter kunne få ham til å tjene andre interesser enn Den hellige Stols. I det omstridte pavevalget i 1159 stilte han seg på den rettmessige paven Alexander IIIs side mot keiseren. Likevel ble han holdt høyt av både keiser Fredrik og forgjengeren Konrad III (1138-52).

Hartmann døde den 23. desember 1164 i Brixen etter et slag på grunn av det alt for varme vannet i julebadet han tok, og han ble gravlagt i klosteret Neustift. Hans grav ble kort etter et valfartsmål for utallige pilegrimer. Hans biografi ble skrevet rundt 1220 av en korherre fra Neustift.

Han ble saligkåret i 1784 (vi kjenner ikke datoen) ved at hans kult ble stadfestet av pave Pius VI (1775-99). Hans minnedag er dødsdagen 23. desember. I bispedømmene Passau, Graz-Seckau, Wien og Bozen-Brixen feires han den 12. desember. Han fremstilles i bispedrakt eller som ung augustinerkorherre, med Guds Lam, med Jesusbarnet som det svever en kalk over.

Kilder: Attwater/Cumming, Butler (XII), Benedictines, Schauber/Schindler, Dammer/Adam, Index99, KIR, Patron Saints SQPN, Infocatho, Bautz, Heiligenlexikon, santiebeati.it, augustiniancanons.org - Kompilasjon og oversettelse: p. Per Einar Odden - Opprettet: 2000-06-14 13:43 - Sist oppdatert: 2006-06-19 15:48

Linken er kopiert til utklippstavlen!

SOURCE : https://www.katolsk.no/biografier/historisk/hartmann

Hartmann, selig

Bischof von Brixen, * um 1090, † 23.12.1164 Brixen.

Genealogie

Von bäuerlicher od. bürgerl. Herkunft;

V Poppo;

M Azewil.

Biographie

Seine Ausbildung erhielt H. im Augustiner-Chorherrenstift Sankt Nikolaus bei Passau, in das er selbst eintrat und in dem er etwa 20 Jahre als vorbildlicher Ordensmann lebte. 1122 wurde er von EB Konrad I. von Salzburg, der das Domkapitel der Reform wegen in ein Chorherrenstift verwandelte, als Domdekan desselben eingesetzt, damit er das klösterliche Leben organisiere. 1128 wurde er von Konrad als 1. Propst des von ihm erneuerten Stiftes Herren-Chiemsee berufen und mit der gleichen Aufgabe betraut, die er auch als 1. Prälat des von Markgraf Leopold III. von Österreich 1133 neu gegründeten Chorherrenstiftes Klosterneuburg in mustergültiger Weise löste. 1140 wurde H. auf Betreiben des gleichen Erzbischofs auf den Bischofsstuhl von Brixen erhoben, in dessen Nähe gründete er 1142 das Chorherrenstift Neustift. Die kirchliche Zucht im Bistum war während des Investiturstreites durch die Haltung seiner Oberhirten, die auf der Seite Heinrichs IV. und Heinrichs V. standen, sehr gesunken. Zwar hatte der vorausgehende Bischof Reginbert (1125–40) dasselbe teilweise reformiert, aber noch war viel zu verbessern. H. bewährte sich als eifriger und kluger Reformator. Besonders trug er dazu durch sein strenges, bußfertiges Leben bei. Er erlangte dadurch unter den deutschen Bischöfen großes Ansehen und auch die Gunst Kaiser Friedrichs I., der sich seiner öfters als eines Ratgebers und Beichtvaters bediente, besonders gelegentlich der Reichstage, an denen H. als Reichsfürst teilnahm. Als aber Friedrich I. Viktor IV. als Gegenpapst aufstellen ließ, hielt H. im Verein mit EB Eberhard I. von Salzburg Alexander III. die Treue und harrte in diesem Kampf unentwegt bis zu seinem Tode aus, während der größte Teil der deutschen Bischöfe die Partei des Kaisers vertrat. – 1784 bestätigte Papst Pius VI. H.s Verehrung als Seligen.

Literatur

ADB X;

Vita Beati Hartmanni, vf. um 1200, zuletzt hrsg. v. A. Sparber, = Schlern-Schrr. 46, 1940;
Ph. Puell, Heiligmäßiger Lebenswandel d. sel. H., Brixen 1768;
A. Sparber, Leben u. Wirken d. sel. H., 1957.

Autor/in

Anselm Sparber OSA

Zitierweise

Sparber OSA, Anselm, "Hartmann, selig" in: Neue Deutsche Biographie 7 (1966), S. 725 [Online-Version]; URL: https://www.deutsche-biographie.de/pnd129075442.html#ndbcontent

SOURCE : https://www.deutsche-biographie.de/129075442.html#ndbcontent